2 Kings 5
1 [A man named] Naaman was the commander of the army of Syria. Yahweh had enabled him to win many victories/battles. He was a great warrior, and as a result the king of Syria greatly respected him. But he had (leprosy/a dreaded skin disease).
Namani, mokonzi ya basoda ya mokonzi ya Siri, azalaki moto monene mpe moto ya lokumu mingi na miso ya nkolo na ye, pamba te, na nzela na ye, Yawe apesaki bato ya Siri elonga. Azalaki soda ya mpiko, kasi azalaki na bokono ya maba.
2 [Some time previously, ] groups of soldiers/marauders from Syria had raided/attacked the land of Israel, and they had captured a young girl [and taken her to Syria]. She became a servant for Naaman’s wife.
Nzokande, tango mampinga ya bato ya Siri babimaki na bitumba, bakangaki na bowumbu elenge mwasi moko ya Isalaele. Boye akomaki kosalela mwasi ya Namani.
3 One day, that girl said to her, “I wish that (my master/your husband) would go to see the prophet in Samaria. That prophet would heal your husband from his leprosy.”
Elenge mwasi yango alobaki na nkolo na ye ya mwasi: — Ah, soki kaka nkolo na ngai, Namani, akokaki komona mosakoli oyo azali kati na Samari! Akoki penza kobikisa ye na bokono na ye ya maba.
4 [Naaman’s wife told her husband] what the girl from Israel had said, [and] Naaman told [that] to the king.
Namani akendeki epai ya nkolo na ye mpe abetelaki ye lisolo ya makambo oyo elenge mwasi ya Isalaele alobaki.
5 The king said to him, “Okay, go [and see the prophet]. I will [write] a letter for you to take to the king of Israel, [saying that I sent you].” The king wrote in the letter, “I am sending this letter with [my army commander] Naaman, who serves me [faithfully]. I want you to heal him of his disease.” So Naaman, [assuming/thinking that the king of Israel was the prophet, took the letter and] 750 pounds of silver, 150 pounds of gold, and ten sets of clothing, to give to the king of Israel, [and he went to Samaria, taking along several servants].
Mokonzi ya Siri alobaki na ye: — Malamu! Nakotinda mokanda epai ya mokonzi ya Isalaele. Boye Namani akendeki mpe amemaki bakilo ya palata, nkama misato na tuku mitano; bakilo ya wolo, tuku sambo, mpe bilamba zomi ya talo.
Apesaki epai ya mokonzi ya Isalaele mokanda oyo elobaki: « Na nzela ya mokanda oyo, natindeli yo mosali na ngai, Namani, mpo ete obikisa ye na bokono na ye ya maba. »
7 [When he arrived in Samaria, he gave the letter to the king] of Israel. The king read the letter. Then, being very dismayed, the king tore his clothes and said, “I am not God [RHQ]! I am not able to enable people to live or to die [RHQ]! Why does [the king] who wrote this letter request me to cure this man of his leprosy? I think that he is just wanting to start a fight with me!”
Tango kaka mokonzi ya Isalaele atangaki mokanda, apasolaki bilamba na ye mpe alobaki: « Boni, ngai nazali Nzambe? Boni, nazali na makoki ya koboma to ya kozongisa na bomoi? Mpo na nini moto oyo atindeli ngai moto ete nabikisa ye na bokono na ye ya maba? Botala ndenge nini azali kolukela ngai makambo! »
8 But the prophet Elisha heard that the king of Israel had torn his robe [and said that]. So he sent a message to the king, saying, “Why are you upset/frustrated [RHQ]? Send Naaman to me, and he will find out that [because] I am a true prophet [here] in Israel, [I can help/heal him].”
Tango Elize, moto na Nzambe, ayokaki ete mokonzi ya Isalaele apasolaki bilamba na ye, atindelaki ye liloba oyo: « Mpo na nini opasoli bilamba na yo? Tika ete moto wana aya epai na ngai, mpe akoyeba ete ezali na mosakoli moko kati na Isalaele! »
9 So Naaman went with his horses and chariots to Elisha’s house and waited outside the door.
Boye Namani akendeki elongo na bampunda na ye mpe shar na ye, mpe atelemaki na ekotelo ya ndako ya Elize.
10 But Elisha [did not come to the door. Instead, he] sent a messenger to Naaman, to tell him, “Go to the Jordan [River] and wash yourself seven times in the river. Then your skin will be restored/healed, and you will no longer have leprosy.”
Elize atindaki moto moko mpo na koyebisa Namani: — Kende kosukola mbala sambo na ebale Yordani; bongo nzoto na yo ekobongwana, mpe okokoma peto.
11 But Naaman became very angry. He said, “I thought that surely he would wave his hand over the leprosy, and pray to Yahweh his god, and heal me!
Kasi Namani asilikaki, azongaki mpe alobaki: — Nakanisaki ete akoya penza epai na ngai, akobelela Yawe, Nzambe na ye, akotia loboko na ye na esika oyo bokono ezali, mpe akobikisa ngai na bokono na ngai ya maba!
12 Surely the Abana River and the Pharpar River in Damascus [in my own country of Syria] are [RHQ] better than any of the rivers in Israel! Why can I not wash in those rivers and be healed?” [RHQ] So he turned and walked away with great anger/disgust.
Boni, bibale Abana mpe Paripari kati na Damasi ezali motuya te koleka miluka nyonso ya Isalaele? Nakokaki te kosukola na bibale wana mpe kokoma peto? Boye, abalukaki mpe akendeki na kanda.
13 But his servants came to him, and [one of them] said, “Sir, if that prophet had told you to do something difficult, you would certainly [RHQ] have done it. So you should certainly do what he says and wash [in the Jordan River] to be healed!” [RHQ]
Kasi basali na ye bapusanaki mpe balobaki na ye: — Nkolo, soki mosakoli ayebisaki yo ete osala likambo moko ya monene, boni, olingaki kosala yango te? Bongo mpo na nini te koleka, tango azali koloba na yo: « Sukola, mpe okokoma peto! »
14 So Naaman went down to the Jordan [River] and washed himself seven times, as (the prophet/Elisha) told him to do. Then his skin was restored/healed, and it became healthy/smooth, like the skin of a young child.
Boye Namani akitaki mpe amizindisaki mbala sambo na ebale Yordani, ndenge moto na Nzambe ayebisaki ye; mpe nzoto na ye ebongwanaki mpe ekomaki peto lokola nzoto ya elenge mobali.
15 Then Naaman and those who were with him went back to talk to Elisha. They stood in front of him, and Naaman said, “Now I know that there are no real gods anywhere else in the world, but there is a God here in Israel! So now please accept these gifts that I [have brought to you]!”
Bongo Namani elongo na basali na ye nyonso bazongaki epai ya moto na Nzambe. Atelemaki liboso ya Elize mpe alobaki: — Nayebi sik’oyo ete ezali na Nzambe te kati na mokili mobimba longola kaka kati na Isalaele. Nabondeli yo, ndima kado kowuta na mosali na yo.
16 But Elisha replied, “Just as certainly as Yahweh, the one whom I serve, lives, I will not accept any gifts.” Naaman kept urging him [to accept the gifts], but Elisha kept refusing.
Mosakoli Elize azongisaki: — Na Kombo na Yawe oyo nasalelaka, nakondima eloko moko te. Namani atungisaki ye, kasi Elize aboyaki kaka.
17 Then Naaman said, “Okay, but [I have one request. This dirt here in Israel is holy, so] please allow me to take some dirt from this place and put it [in sacks] on two mules. Then I will take it back home with me [and make an altar on this dirt]. From now on, I will offer sacrifices to Yahweh [on that altar]. I will not offer sacrifices to any other god.
Namani alobaki: — Lokola oboyi, pesa nzela ete napesa mosali na yo ndambo ya mabele oyo bamile mibale ekoki komema, pamba te mosali na yo akoki te kobonzela banzambe mosusu bambeka ya kotumba to bambeka ya boyokani, bobele Yawe.
18 However, when my master, [the king, ] goes into the temple of the god Rimmon to worship him/it there, and he is leaning on my arm, I hope/desire that Yahweh will forgive me because I will have to bow down, too.”
Kasi tika ete Yawe alimbisa mosali na yo mpo na likambo oyo: tango nkolo na ngai akotaka na ndako ya nzambe Rimoni mpo na kogumbama, nagumbamaka elongo na ye, pamba te alalelaka loboko na ngai. Tika ete Yawe alimbisa mosali na yo mpo na yango.
19 Elisha replied, “Go home, and do not worry about that.” So Naaman [and his servants] started to travel home.
Elize alobaki na ye: — Kende na kimia! Tango Namani akomaki mwa mosika,
20 But then Elisha’s servant Gehazi said to himself, “It is not good that my master allowed this Syrian man to leave like this. He should have accepted his gifts. So just as certainly as Yahweh lives, I will go and catch up with Naaman and get something from him.”
Geazi, mosali ya Elize, moto na Nzambe, amilobelaki: « Nkolo na ngai atiki penza na pamba Namani, moto oyo ya Arami, wana aboyi kozwa biloko oyo amemelaki ye. Na Kombo na Yawe, nakolanda ye mbangu mpe nakozwa ata eloko moko epai na ye. »
21 So Gehazi hurried to catch up with Naaman. When Naaman saw Gehazi running toward him, he [stopped] the chariot [in which he was riding, ] jumped out, and went to see what Gehazi wanted. He asked him, “Is everything all right?”
Boye Geazi alandaki Namani mbangu. Tango Namani amonaki ye kopota mbangu na sima na ye, akitaki na shar na ye mpo na kokutana na ye mpe atunaki ye: — Boni, nyonso ezali malamu?
22 Gehazi replied, “Yes, but two young prophets from the hilly area where the descendants of Ephraim live have just arrived. Elisha has sent me to tell you that he would like 75 pounds of silver and two sets of clothing to give to them.”
Geazi azongisaki: — Iyo, nyonso ezali malamu. Nkolo na ngai atindi ngai koyebisa yo: « Bilenge bayekoli mibale kati na basakoli bayei epai na ngai wuta na etuka ya bangomba ya Efrayimi. Nabondeli yo, pesa bango bakilo ya palata, tuku misato na mitano, mpe bilamba mibale ya talo. »
23 Naaman replied, “Certainly! You can have 150 pounds of silver!” He urged Gehazi to take it. He also gave him two sets of clothing. He tied up the silver in two bags and gave them to two of his servants to carry back to Elisha.
Namani alobaki: — Kamata bakilo ya palata, tuku sambo. Atungisaki Geazi ete azwa yango. Boye, atiaki bakilo ya palata, tuku sambo kati na basaki mibale elongo na bilamba mibale ya talo. Namani apesaki yango epai ya basali na ye mibale oyo bamemaki yango liboso ya Geazi.
24 But when they arrived at the hill [where Elisha lived], Gehazi took the silver and the clothes from Naaman’s servants and sent the servants back to Naaman. Then he took those things into his house and hid them.
Tango Geazi akomaki na ngomba, azwaki biloko na maboko ya basali ya Namani mpe atiaki yango kati na ndako. Azongisaki basali yango, mpe bakendeki.
25 When he went to Elisha, Elisha asked him, “Where did you go, Gehazi?” Gehazi replied, “I did not go anywhere.”
Boye, Geazi akotaki mpe atelemaki liboso ya nkolo na ye, Elize. Elize atunaki ye: — Geazi, okendeki wapi? Geazi azongisaki: — Mosali na yo akendeki epai moko te.
26 Elisha asked him, [“Do you not realize that] my spirit was there when Naaman got out of his chariot to talk with you? This is certainly not [RHQ] the time to accept gifts of money and clothes and olive groves and vineyards and sheep and oxen and servants!
Kasi Elize alobaki na ye: — Boni, molimo na ngai ezalaki elongo na yo te tango moto wana akitaki na shar na ye mpo na kokutana na yo? Ezali penza tango ya kozwa palata to ya kondima bilamba, bilanga ya nzete ya olive, ya vino, bameme, bangombe to basali ya mibali mpe basali ya basi?
27 Because you have done this, you and your children and all your descendants, forever, will have leprosy just like Naaman had!” And when Gehazi left the room, he was a leper! His skin was as white as snow!
Lokola osali bongo, bokono ya maba ya Namani ekokangama na yo mpe bakitani na yo mpo na libela. Bongo Geazi alongwaki na liboso ya Elize. Poso ya nzoto na ye ekomaki na maba, mpe akomaki pembe lokola mvula ya pembe.
