< 2 Kings 18 >
1 After King Hoshea had been ruling Israel for almost three years, Hezekiah, the son of Ahaz, began to rule Judah.
In the third year of the reign of Hoshea son of Elah over Israel, Hezekiah son of Ahaz became king of Judah.
2 He was 25 years old when he became the king [of Judah] and he ruled from Jerusalem for 29 years. His mother was Abijah, the daughter of [a man whose name was] Zechariah.
He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother’s name was Abi, the daughter of Zechariah.
3 Hezekiah did things that Yahweh considered to be right, like his ancestor King David had done.
And he did what was right in the eyes of the LORD, just as his father David had done.
4 He destroyed the places where people worshiped Yahweh on the tops of hills, and he broke into pieces the stone pillars [for worshiping the goddess Asherah]. He also broke into pieces the bronze [replica/statue of a] snake that Moses had made. He did that because the people had named it Nehushtan, and they were burning incense in front of it to honor it.
He removed the high places, shattered the sacred pillars, and cut down the Asherah poles. He also demolished the bronze snake called Nehushtan that Moses had made, for up to that time the Israelites had burned incense to it.
5 Hezekiah trusted in Yahweh, the God whom the Israelis [worshiped.] There was no king who ruled Judah before him or after him who was as [devoted to Yahweh as] he was.
Hezekiah trusted in the LORD, the God of Israel. No king of Judah was like him, either before him or after him.
6 He remained loyal to Yahweh and never disobeyed him. He carefully obeyed all the commandments that Yahweh had given to Moses.
He remained faithful to the LORD and did not turn from following Him; he kept the commandments that the LORD had given Moses.
7 Yahweh always (helped/was with) him. He was successful in everything that he did. He rebelled against the king of Assyria and refused to (pay taxes to him/do what the king of Assyria wanted him to do).
And the LORD was with Hezekiah, and he prospered wherever he went. He rebelled against the king of Assyria and refused to serve him.
8 His army defeated [the soldiers of] Philistia as far [south] as Gaza [city] and the nearby villages. They conquered the entire area, from the smallest watchtower to the largest cities surrounded by walls.
He defeated the Philistines as far as Gaza and its borders, from watchtower to fortified city.
9 After King Hezekiah had been ruling Judah for almost four years, and when King Hoshea had been ruling Israel for almost seven years, [the army of] King Shalmaneser of Assyria invaded Israel and surrounded Samaria [city].
In the fourth year of Hezekiah’s reign, which was the seventh year of the reign of Hoshea son of Elah over Israel, Shalmaneser king of Assyria marched against Samaria and besieged it.
10 In the third year they captured the city. That was when Hezekiah has been ruling Judah for almost six years, and when Hoshea had been ruling Israel for almost nine years.
And at the end of three years, the Assyrians captured it. So Samaria was captured in the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel.
11 The king of Assyria commanded that the people of Israel be taken to Assyria. Some of them were taken to Halah [town], some were taken to a place near the Habor [River] in [the] Gozan [region], and some were taken to cities where the Mede people-group live.
The king of Assyria exiled the Israelites to Assyria and settled them in Halah, in Gozan by the Habor River, and in the cities of the Medes.
12 That happened because the Israelis did not obey Yahweh their God. They disobeyed the agreement that Yahweh had made with their ancestors, and all the laws that Moses, the man who served Yahweh [very well], had told them to obey. They would not obey those laws; they would not even listen to them.
This happened because they did not listen to the voice of the LORD their God, but violated His covenant—all that Moses the servant of the LORD had commanded—and would neither listen nor obey.
13 After King Hezekiah had been ruling Judah for almost 14 years, [the army of] King Sennacherib of Assyria attacked all the cities in Judah that had walls around them. They [did not capture Jerusalem, but they] captured all the other cities.
In the fourteenth year of Hezekiah’s reign, Sennacherib king of Assyria attacked and captured all the fortified cities of Judah.
14 King Hezekiah sent a message to Sennacherib, while Sennacherib was in Lachish, saying “What I have done was wrong. Please [tell your soldiers to] stop attacking us. If you do that, I will pay you whatever you tell me to.” So the king of Assyria said that Hezekiah must pay to him (ten tons/9,000 kg.) of silver and (one ton/900 kg.) of gold.
So Hezekiah king of Judah sent word to the king of Assyria at Lachish, saying, “I have done wrong; withdraw from me, and I will pay whatever you demand from me.” And the king of Assyria exacted from Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.
15 So Hezekiah gave to him all the silver that was in the temple and that was stored in the king’s palace.
Hezekiah gave him all the silver that was found in the house of the LORD and in the treasuries of the royal palace.
16 Hezekiah’s men also stripped the gold from the doors of the temple and the gold that he himself had put on the doorposts, and he sent all that gold to the king of Assyria.
At that time Hezekiah stripped the gold with which he had plated the doors and doorposts of the temple of the LORD, and he gave it to the king of Assyria.
17 But the king of Assyria sent a large army with some of his important officials from Lachish [city] to [persuade] King Hezekiah [to surrender]. When they arrived at Jerusalem, they stood alongside the aqueduct/channel in which water flows from the upper pool into Jerusalem, near the road to the field where the women wash clothes.
Nevertheless, the king of Assyria sent the Tartan, the Rabsaris, and the Rabshakeh, along with a great army, from Lachish to King Hezekiah at Jerusalem. They advanced up to Jerusalem and stationed themselves by the aqueduct of the upper pool, on the road to the Launderer’s Field.
18 They sent a message requesting King Hezekiah to come to them, but the king sent three of his officials [to talk to them]. He sent Hilkiah’s son Eliakim, who supervised the palace; Shebna, the official secretary; and Asaph’s son Joah, who communicated the king’s messages to the people.
Then they called for the king; and Eliakim son of Hilkiah the palace administrator, Shebnah the scribe, and Joah son of Asaph the recorder, went out to them.
19 One of Sennacherib’s important officials told them to take this message to Hezekiah: “This is what the king of Assyria, the great king, says: ‘What are you trusting in [to rescue you] [RHQ]?
The Rabshakeh said to them, “Tell Hezekiah that this is what the great king, the king of Assyria, says: What is the basis of this confidence of yours?
20 You say that you have weapons to fight us, and some country promises [to help you], [and that will enable you to defeat us, ] but that is only talk [RHQ]. Who do you think will help you to rebel against my [soldiers from Assyria]?
You claim to have a strategy and strength for war, but these are empty words. In whom are you now trusting, that you have rebelled against me?
21 Listen to me! You are relying on [the army of] Egypt. But that is like [MET] using a broken reed for a walking stick on which you could lean. But it would pierce the hand of anyone who would lean on it! That is what the king of Egypt would be like for anyone who relied on him [for help].
Look now, you are trusting in Egypt, that splintered reed of a staff that will pierce the hand of anyone who leans on it. Such is Pharaoh king of Egypt to all who trust in him.
22 But perhaps you will say to me, “No, we are (relying on/trusting in) Yahweh our God [to help us].” [I would reply, ] “Is he not the one whom you [insulted by] tearing down his shrines and altars and forcing everyone in Jerusalem and [other places in] Judah to worship only in front of the altar [in Jerusalem]?”’
But if you say to me, ‘We trust in the LORD our God,’ is He not the One whose high places and altars Hezekiah has removed, saying to Judah and Jerusalem: ‘You must worship before this altar in Jerusalem’?
23 So I suggest that you make a deal between you and my master/boss, the king of Assyria. I will give you 2,000 horses, but [I do not think that] you are able to find 2,000 of your men who can ride on them!
Now, therefore, make a bargain with my master, the king of Assyria. I will give you two thousand horses—if you can put riders on them!
24 You are expecting the king of Egypt to send chariots and men riding horses [to assist you]. But they certainly would not [RHQ] be able to resist/defeat even the most insignificant/unimportant official in the army of Assyria!
For how can you repel a single officer among the least of my master’s servants when you depend on Egypt for chariots and horsemen?
25 Furthermore, (do you think that we have come to destroy Jerusalem without Yahweh’s help?/do not think that we have come to Jerusalem without Yahweh’s help.) [RHQ] It is Yahweh himself who told us to come here and destroy this land!”
So now, was it apart from the LORD that I have come up against this place to destroy it? The LORD Himself said to me, ‘Go up against this land and destroy it.’”
26 Then Eliakim, Shebna and Joah said to the official from Assyria, “Sir, please speak to us in your Aramaic language, because we understand it. Do not speak to us in our Hebrew language, because the people who are standing on the wall will understand it [and be frightened].”
Then Eliakim son of Hilkiah, along with Shebnah and Joah, said to the Rabshakeh, “Please speak to your servants in Aramaic, since we understand it. Do not speak with us in Hebrew in the hearing of the people on the wall.”
27 But the official replied, “Do you think [RHQ] that my master sent me to say these things only to you and not to the people who are standing on the wall? [If you reject this message, ] the [people in this city] will soon need to eat their own dung and drink their own urine, just like you will, [because there will be nothing more for you to eat or drink].”
But the Rabshakeh replied, “Has my master sent me to speak these words only to you and your master, and not to the men sitting on the wall, who are destined with you to eat their own dung and drink their own urine?”
28 Then the official stood up and shouted in the Hebrew language [to the people sitting on the wall]. He said, “Listen to this message from the great king, the king of Assyria. He says,
Then the Rabshakeh stood and called out loudly in Hebrew: “Hear the word of the great king, the king of Assyria!
29 ‘Do not allow Hezekiah to deceive you. He will not be able to rescue you from my power [MTY].
This is what the king says: Do not let Hezekiah deceive you; he cannot deliver you from my hand.
30 Do not allow him to persuade you to rely on Yahweh, saying that Yahweh will rescue you, and that the army of Assyria will never capture this city!’
Do not let Hezekiah persuade you to trust in the LORD when he says, ‘The LORD will surely deliver us; this city will not be given into the hand of the king of Assyria.’
31 “Do not pay attention to what Hezekiah says! This is what the king of Assyria says: ‘Come out of the city and surrender to me. If you do that, I will arrange for each of you to drink the juice from your own grapevines, and to eat figs from your own trees, and to drink water from your own wells.
Do not listen to Hezekiah, for this is what the king of Assyria says: Make peace with me and come out to me. Then every one of you will eat from his own vine and his own fig tree, and drink water from his own cistern,
32 You will be able to do that until we come and take you to a land that is like your land—a land where there is grain to make bread and vineyards to [produce grapes for making] wine. It will be a land that has plenty of olive trees and honey. If you do what the king of Assyria commands, you will not die. You will continue to live. ‘Do not allow Hezekiah to persuade you to trust in Yahweh saying that he will rescue you!
until I come and take you away to a land like your own—a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey—so that you may live and not die. But do not listen to Hezekiah, for he misleads you when he says, ‘The LORD will deliver us.’
33 The gods that people of other nations worship have never rescued them from the power [MTY] of the king of Assyria [RHQ]!
Has the god of any nation ever delivered his land from the hand of the king of Assyria?
34 Why were the gods of Hamath and Arpad [cities] unable to rescue their people from the king of Assyria [RHQ]? What happened to the gods of Sepharvaim, Hena, and Ivvah, [towns that we completely destroyed and their gods disappeared] [RHQ]? Did any god rescue Samaria from my power?
Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Have they delivered Samaria from my hand?
35 No, none of the gods of the countries [that my army attacked] rescued their people [RHQ] from me! So why do you think that Yahweh will rescue you people of Jerusalem from my power [MTY]?’”
Who among all the gods of these lands has delivered his land from my hand? How then can the LORD deliver Jerusalem from my hand?”
36 But the people [who were listening] stayed silent. No one said anything, because King Hezekiah had told them, “[When the official from Assyria talks to you, ] do not answer him.”
But the people remained silent and did not answer a word, for Hezekiah had commanded, “Do not answer him.”
37 Then Eliakim the palace administrator and Shebna the court secretary and Joah the royal historian went back to Hezekiah with their clothes torn [because they were extremely distressed], and they told him what the official from Assyria had said.
Then Hilkiah’s son Eliakim the palace administrator, Shebna the scribe, and Asaph’s son Joah the recorder came to Hezekiah with their clothes torn, and they relayed to him the words of the Rabshakeh.