2 Kings 16
1 When Pekah had been ruling Israel for almost 17 years, Ahaz, the son of Jotham, became the king of Judah.
Mu mwaka ogw’ekkumi n’omusanvu ogw’obufuzi bwa Peka mutabani wa Lemaliya, Akazi mutabani wa Yosamu kabaka wa Yuda, n’atandika okufuga.
2 He was 20 years old when he became the king [of Judah]. He ruled from Jerusalem for 16 years. He did not do things that pleased Yahweh his God, good things like his ancestor King David had done.
Akazi yali wa myaka amakumi abiri we yatandikira okufuga, era n’afugira emyaka kkumi na mukaaga mu Yerusaalemi. N’akola ebibi mu maaso ga Mukama Katonda we, obutafaanana nga jjajjaawe Dawudi.
3 Instead, he was as sinful as the kings of Israel had been. He even sacrificed his son as an offering to idols. That was worse than the disgusting things that the people who previously lived there had done, people whom Yahweh had expelled as the Israelis were advancing through the land.
N’atambulira mu ngeri za bassekabaka ba Isirayiri, era n’okuwaayo n’awaayo mutabani we ng’ekiweebwayo, ng’agoberera eby’emizizo eby’amawanga Mukama ge yali agobye mu maaso g’Abayisirayiri.
4 Ahaz offered sacrifices and burned incense [to honor Yahweh] on the tops of many hills and under many [HYP] big trees, [instead of in Jerusalem as Yahweh had commanded].
N’awangayo ssaddaaka, era n’ayoterezanga n’obubaane ku bifo ebigulumivu, ku nsozi waggulu, ne wansi wa buli muti.
5 While he was the king of Judah, King Rezin of Assyria and King Pekah of Israel [came with their armies] and attacked Jerusalem. They surrounded the city, but they could not conquer it.
Lezini kabaka wa Busuuli ne Peka, mutabani wa Lemaliya kabaka wa Isirayiri ne bambuka okulumba Yerusaalemi ne bazingiza Akazi, naye ne batayinza kumuwangula.
6 At that time the [army of the] king of Edom expelled the people of Judah who were living in Elath [city]. Some of the people of Edom started to live there, and they are still living there.
Mu kiseera kye kimu, Lezini kabaka wa Busuuli n’agoba abasajja ba Yuda okuva mu Erasi n’akiddiza Abasuuli, era gye babeera ne leero.
7 King Ahaz sent messengers to King Tiglath-Pileser of Assyria, to tell this message to him: “I promise that I will completely do what you tell me to do, [as though] I [was] your son. Please come and rescue us from the armies of Syria and Israel who are attacking my country.”
Awo Akazi n’atuma ababaka eri Tigulasupireseri kabaka w’e Bwasuli, okumugamba nti, “Ndi muddu wo era mutabani wo, nkwegayiridde jjangu ondokole okuva mu mukono gwa kabaka wa Busuuli; n’okuva mu mukono gwa kabaka wa Isirayiri abannumbye.”
8 Ahaz took the silver and gold that was in the palace and in the temple and sent it to Assyria to be a present/gift for the king of Assyria.
Akazi n’aggya effeeza ne zaabu ebyabeeranga mu yeekaalu ya Mukama, ne mu mawanika ag’omu lubiri lwa kabaka, n’agiweereza ng’ekirabo eri kabaka w’e Bwasuli.
9 So Tiglath-Pileser did what Ahaz requested. His army marched to Damascus and captured it, and they took the people of Damascus as prisoners to live in the capital city of Assyria, and executed [King] Rezin.
Awo kabaka w’e Bwasuli n’awulira okwegayirira kwe, n’alumba Ddamasiko, n’akiwamba, n’abantu abaabeerangamu n’abaweereza mu buwaŋŋanguse e Kiri, era n’okutta n’atta Lezini.
10 When King Ahaz went to Damascus to meet King Tiglath-Pileser, he saw the altar that was there. So he sent to Uriah, the Supreme Priest [in Jerusalem], a drawing of the altar and a model that was exactly like the altar in Damascus.
Awo kabaka Akazi n’agenda e Ddamasiko okusisinkana Tigulasupireseri kabaka w’e Bwasuli, era eyo n’alabayo ekyoto ekyali mu Ddamasiko. Amangwago kabaka Akazi n’aweereza Uliya kabona ekifaananyi ky’ekyoto ekyo, n’engeri gye kiteekwa okuzimbibwa.
11 So Uriah built an altar [in Jerusalem], following the drawing that King Ahaz had sent. Uriah finished the altar before Ahaz returned [to Jerusalem] from Damascus.
Awo Uliya kabona n’azimba ekyoto, ng’ebiragiro bya kabaka Akazi bye yaweereza okuva e Ddamasiko bwe byali, era n’agimaliriza nga kabaka Akazi tannava Ddamasiko.
12 When the king returned from Damascus, he saw the altar. He went to it
Kabaka bwe yakomawo okuva e Ddamasiko, n’alaba ekyoto, n’akisemberera era ku kyo n’aweerako ssaddaaka.
13 and burned animal sacrifices and a grain offering on it. He also poured a wine offering on it and threw on it the blood of the offerings to maintain fellowship with God.
N’aweerayo ssaddaaka ey’ekyokebwa ne ssaddaaka ey’obutta n’ayiwako ne ssaddaaka ey’ekyokunywa, era n’amansirako omusaayi ogw’ebiweebwayo olw’emirembe ku kyoto.
14 The old bronze altar which had been dedicated long ago to Yahweh was between the new altar and the temple, so Ahaz moved it to the north side of his new altar, [which was bigger than the old altar].
N’aggyawo ekyoto eky’ekikomo ekyabeeranga mu maaso ga Mukama mu yeekaalu wakati w’ekyoto kye ne yeekaalu ya Mukama, n’akiteeka ku luuyi olw’obukiikaddyo obw’ekyoto kye.
15 Then King Ahaz ordered Uriah: “Each morning put on this new altar the sacrifices that will be completely burned, and in the evening put on it the grain offering, along with my offering and the offerings that the people bring, ones that will be completely burned, and my grain offering and the people’s grain and wine offerings. Pour against the sides of the altar the blood of all the animals that are sacrificed. But the old bronze altar will be only for me to use to find out what Yahweh wants me to do.”
Awo kabaka Akazi n’alagira Uliya kabona nti, “Ku kyoto ekinene, weerayo ekiweebwayo ekyokebwa eky’enkya n’ekiweebwayo eky’obutta eky’akawungeezi, eky’okuwaayo ekyokebwa ekya kabaka, n’ekyokuwaayo kye eky’obutta, n’ekyokuwaayo ekyokebwa eky’abantu ab’omu nsi, n’ekiweebwayo kyabwe eky’obutta, n’ekiweebwayo kyabwe ekyokunywa. Omansire ku kyoto omusaayi gwonna ogw’ebiweebwayo ebyokebwa, n’omusaayi gwonna ogwa ssaddaaka. Wabula ekyoto eky’ekikomo kinaabeeranga kyange nga kya kwebuuzaako.”
16 So Uriah did what the king commanded him to do.
Uliya kabona n’akola byonna, nga kabaka Akazi bwe yamulagira.
17 King Ahaz told his workers to take off the frames of the carts [that were outside the temple] and to take down the basins that were on them. They also took down the bronze tank from the backs of the bronze [statues of the] oxen and put it on a stone foundation.
Kabaka Akazi n’atemako emigo gye biyimirirwako, ne bensani n’aziggya kwe zaabeeranga, ate n’aggya n’ennyanja okuva ku nte ennume ez’ekikomo, eza giwaniriranga, n’agiteeka ku mayinja amaliire.
18 Then to please the king of Assyria, Ahaz had them remove from the temple the roof under which the people walked into the temple on the Sabbath Day, and closed up the private entrance into the temple for the kings of Judah.
N’aggyawo n’ekyabikkanga ku kkubo erya ssabbiiti eryali lizimbiddwa okumpi ne yeekaalu, ate era n’aggyawo n’ekkubo erya kabaka ery’ebweru wa yeekaalu ya Mukama, olwa kabaka w’e Bwasuli.
19 [If you want to know about] the other things that Ahaz did, they are written [RHQ] in the scroll called ‘The History of the Kings of Judah’.
Ebyafaayo ebirala ebyabaawo mu bufuzi Akazi, ne bye yakola, tebyawandiikibwa mu kitabo eky’ebyomumirembe gya bassekabaka ba Yuda?
20 Ahaz died [EUP], and he was buried in [the part of Jerusalem called] ‘The City of David’, where his ancestors had been buried. Then his son Hezekiah became the king.
Awo Akazi n’afa n’aziikibwa ku biggya bya bajjajjaabe mu kibuga kya Dawudi. Keezeekiya mutabani we n’amusikira okuba kabaka.
