2 Kings 12
1 When Jehu had been ruling Israel for almost seven years, Joash became the king of Judah. He ruled in Jerusalem for 40 years. His mother was Zibiah, from Beersheba [city].
Yehuning seltenitining yettinchi yilida Yehoash padishah boldi; u qiriq yil Yérusalémda seltenet qildi. Uning anisi Beer-Shébaliq Zibiyah idi.
2 All his life, he did what pleased Yahweh, because Jehoiada the priest instructed/taught him.
Yehoash Yehoyada kahin uninggha nesihet qilip turghan barliq künlerde, Perwerdigarning neziride durus bolghanni qildi.
3 But the places where the people worshiped [Yahweh] on the tops of hills were not destroyed, and they continued to offer sacrifices and burn incense at those places, [instead of at the place that God had chosen for them in Jerusalem].
Peqet «yuqiri jaylar»la yoqitilmidi; xelq yenila «yuqiri jaylar»gha chiqip qurbanliq qilip xushbuy yaqatti.
4 Joash said to the priests, “You must take all the money which the people contribute, both the money they are required to give and the money that they themselves decide to give, as sacred offerings to buy things for the temple.
Yehoash kahinlargha: — Perwerdigarning öyige Xudagha atalghan hemme pul, jümlidin royxettin ötküzülgen her kishining baj puli, qesem ichkenlerning puli we herkim ixtiyari bilen Perwerdigarning öyige béghishlap ekelgen hemme pulni
5 Each priest must take the money from people who know him (OR, from one of the treasurers), and he must use that money to repair the temple whenever he sees that there is something that needs to be repaired.”
kahinlar xezinichilerdin tapshuruwélip Perwerdigarning öyining qaysi yéri buzulghan bolsa, shu pulni ishlitip shularni ongshisun, dédi.
6 But after Joash had been ruling for almost twenty-three years, the priests still had not repaired anything in the temple.
Lékin Yehoash padishahning seltenitining yigirme üchinchi yilighiche, kahinlar ibadetxanining buzulghan yerlirini téxiche onglimighanidi.
7 So Joash summoned Jehoiada and the other priests and said to them, “(Why are you not repairing things in the temple?/You should have been repairing things in the temple!) [RHQ] From now on, you must not keep the money that you receive from people who know you (OR, the treasurers). You must give it to the people who will be repairing things in the temple!”
Andin Yehoash padishah Yehoyada kahin we bashqa kahinlarni chaqirip ulargha: — Némishqa ibadetxanining buzulghan yerlirini ongshimidinglar? Mundin kéyin xezinichilerdin pul almanglar we özünglar ibadetxanining buzulghan yerlirini onglatmanglar, dédi.
8 The priests agreed to do that, and they also agreed that they themselves would not do the repair work.
Shuning bilen kahinlar maqul bolushup: Biz buningdin kéyin xelqtin pul almaymiz hem özimiz ibadetxanining buzulghan yerlirinimu ongshimaymiz, dédi.
9 Then Jehoiada took a chest and bored a hole in the lid. He placed it alongside the altar [for burning incense/sacrifices] that was on the right as anyone enters the temple. The priests who guarded the entrance to the temple put in the box the money that was brought to the temple.
Emdi Yehoyada kahin bir sanduqni élip chiqip, yapquchidin bir töshük téship uni qurban’gahning yénigha qoydi; kishiler Perwerdigarning öyige kirgende, u ong terepte turatti. Derwazigha qaraydighan kahinlar Perwerdigarning öyige keltürülgen barliq pulni uninggha salatti.
10 Whenever they saw that there was a lot of money in the chest, the king’s secretary and the Supreme Priest would come and count the money. Then they would put it in bags and tie the bags shut.
We shundaq bolattiki, ular sanduqta köp pul chüshkenlikini körse, padishahning katipi bilen bash kahin ibadetxanigha chiqip, Perwerdigarning öyidiki pulni xaltigha chigip, sanap qoyatti.
11 Then, after they weighed it, they would give the money to the men who supervised the work in the temple. Then the supervisors would use that money to pay the carpenters and builders who did the repair work in the temple,
Andin ular Perwerdigarning öyini ongshaydighan ish bashlirigha ölchep-hésablap béretti. Ular bolsa uni Perwerdigarning öyini ongshaydighan yaghachchi bilen tamchilar,
12 and the masons and the stone cutters. Also with some of that money they bought timber and stones that had been cut to be used in the repair work, and to pay all the other expenses for the repair work.
tashchilar bilen tashtirashlargha béretti. Ular mushu pulni Perwerdigarning öyining buzulghan yerlirini ongshashqa lazim bolghan yaghach bilen oyulghan tashlarni sétiwélishqa, shuningdek ibadetxanini ongshashqa we hemme bashqa chiqimgha ishlitetti.
13 But they did not use any of that money [to pay men] to make silver cups or wick trimmers or bowls or trumpets or any other items made of silver or gold to be used in the temple.
Lékin Perwerdigarning öyige keltürülgen pul ibadetxanigha atilidighan kümüsh qacha-quchilar, pichaqlar, piyaliler, kanaylar, ya altundin yaki kümüshtin yasalghan bashqa herqandaq nersilerni yasitishqa ishlitilmeytti.
14 All that money was given to the men who were doing the work of repairing the temple.
Ular belki shu pulni ish béshilirigha bérip, Perwerdigarning öyini ongshitatti.
15 The men who supervised the work always did things honestly, so the king’s secretary and the Supreme Priest never required that the supervisors report what they had spent the money for.
Ular pulni ish béjirgüchilerning ishlemchilerge teqsim qilip bérishi üchün tapshuratti; lékin uning hésawatini qilmaytti; chünki bular insap bilen ish qilatti.
16 But the money that people gave to pay for the wrong things that they had done and the money they gave to purify themselves because of the sins that they had committed was not put in the chest. That money belonged to the priests.
Lékin itaetsizlik qurbanliqi puli bilen gunah qurbanliqigha munasiwetlik pullar Perwerdigarning öyige élip kélinmeytti; u kahinlargha tewe idi.
17 At that time, Hazael, the king of Syria, went [with his army] and attacked Gath [city] and conquered it. Then he decided that they would attack Jerusalem.
U waqitta Suriye padishahi Hazael Gat shehirige hujum qilip, uni ishghal qildi. Andin Hazael Yérusalémgha hujum qilishqa yüzlendi.
18 So Joash, the king of Judah, took all the money that the previous kings, Jehoshaphat and Jehoram and Ahaziah, had dedicated to Yahweh. He added some of his own money, and all the gold that was in the rooms in the temple where valuable things were kept/stored, and the gold in his palace, and sent it all to King Hazael, [to (appease him/persuade him to not attack Jerusalem)]. So King Hazael [took his army] away from Jerusalem.
Shuning bilen Yehudaning padishahi Yehoash öz ata-bowiliri bolghan Yehuda padishahliri Yehoshafat, Yoram we Ahaziya Perwerdigargha teqdim qilghan hemme muqeddes buyumlarni, we özi teqdim qilghanlirini Perwerdigarning öyi hem padishahning ordisining xeziniliridin izdep tapqan barliq altun’gha qoshup, hemmisini Suriyening padishahi Hazaelge ewetti; andin Hazael Yérusalémdin chékindi.
19 [If you want to read more of] what Joash did, [it] is all written [RHQ] in the scroll called ‘The History of the Kings of Judah’.
Yoashning bashqa emelliri hem qilghanlirining hemmisi «Yehuda padishahlirining tarix-tezkiriliri» dégen kitabta pütülgen emesmidi?
20 Joash’s officials plotted against him, and two of them killed Joash on the road that goes down to [the] Silla [district]. The two men who did that were Jozabad, the son of Shimeath, and Jehozabad, the son of Shomer. Joash was buried in the place where his ancestors were buried, [in the part of Jerusalem called] ‘The City of David’. Then Joash’s son Amaziah became the king of Judah.
Emdi [Yehoashning] xizmetkarliri uninggha qest qilip Silla dawini teripidiki Millo qel’eside uni öltürdi.
Uning xizmetkarliridin Shiméatning oghli Yozaqar we Shomerning oghli Yehozabad uni zeximlendürdi, shuning bilen u öldi. U öz ata-bowilirining arisida «Dawutning shehiri»de depne qilindi. Oghli Amaziya uning ornida padishah boldi.
