2 Kings 12
1 When Jehu had been ruling Israel for almost seven years, Joash became the king of Judah. He ruled in Jerusalem for 40 years. His mother was Zibiah, from Beersheba [city].
Ɔhene Yehu adedi wɔ Israel no mfe ason so, na Yoas nso dii ade wɔ Yuda. Odii ade wɔ Yerusalem mfe aduanan. Na ne na Sibia fi Beer-Seba.
2 All his life, he did what pleased Yahweh, because Jehoiada the priest instructed/taught him.
Yoas asetena mu nyinaa, ɔyɛɛ nea ɛsɔ Awurade ani, efisɛ na ɔsɔfo Yehoiada kyerɛkyerɛ no.
3 But the places where the people worshiped [Yahweh] on the tops of hills were not destroyed, and they continued to offer sacrifices and burn incense at those places, [instead of at the place that God had chosen for them in Jerusalem].
Nanso wansɛe abosonnan a na nnipa kɔbɔ afɔre, kɔhyew nnuhuam wɔ hɔ no.
4 Joash said to the priests, “You must take all the money which the people contribute, both the money they are required to give and the money that they themselves decide to give, as sacred offerings to buy things for the temple.
Da bi, ɔhene Yoas ka kyerɛɛ asɔfo no se, “Mommoaboa sika a wɔde ba Awurade asɔredan mu sɛ afɔrebɔde kronkron no, sɛ ɛyɛ daa daa towtua, aboade anaa akyɛde a efi ɔpɛ mu no.
5 Each priest must take the money from people who know him (OR, from one of the treasurers), and he must use that money to repair the temple whenever he sees that there is something that needs to be repaired.”
Momma asɔfo no mfa sika no bi nkotua asɔredan no asiesie ho ka biara.”
6 But after Joash had been ruling for almost twenty-three years, the priests still had not repaired anything in the temple.
Nanso ɔhene Yoas dii ade mfe aduonu abiɛsa no, na asɔfo no nsiesie Asɔredan no.
7 So Joash summoned Jehoiada and the other priests and said to them, “(Why are you not repairing things in the temple?/You should have been repairing things in the temple!) [RHQ] From now on, you must not keep the money that you receive from people who know you (OR, the treasurers). You must give it to the people who will be repairing things in the temple!”
Enti ɔhene Yoas soma kɔfrɛɛ Yehoiada ne asɔfo a wɔaka no, bisaa wɔn se, “Adɛn nti na munsiesiee asɔredan no? Mommfa akyɛde no nhyɛ mo ho bio. Efi nnɛ rekɔ, ɛsɛ sɛ mode ne nyinaa siesie asɔredan no.”
8 The priests agreed to do that, and they also agreed that they themselves would not do the repair work.
Enti asɔfo no penee so sɛ wɔrennyigye sika mfi nnipa no nkyɛn bio. Wɔpenee so nso sɛ, wɔn ankasa rensiesie Asɔredan no.
9 Then Jehoiada took a chest and bored a hole in the lid. He placed it alongside the altar [for burning incense/sacrifices] that was on the right as anyone enters the temple. The priests who guarded the entrance to the temple put in the box the money that was brought to the temple.
Na ɔsɔfo Yehoiada tuu tokuru wɔ adaka kɛse bi atifi, de sii afɔremuka no nifa so wɔ Awurade Asɔredan no kwan ano. Asɔfo a wɔwɛn ɔkwan no ano no de nnipa no ntoboa nyinaa guu adaka no mu.
10 Whenever they saw that there was a lot of money in the chest, the king’s secretary and the Supreme Priest would come and count the money. Then they would put it in bags and tie the bags shut.
Bere biara a adaka no bɛyɛ ma no, asɔre kyerɛwfo ne ɔsɔfopanyin no kan sika a wɔde aba Awurade Asɔredan no mu no nyinaa, de gu nkotoku mu.
11 Then, after they weighed it, they would give the money to the men who supervised the work in the temple. Then the supervisors would use that money to pay the carpenters and builders who did the repair work in the temple,
Afei, wɔde sika no ma dwumadi sohwɛfo no ma wɔde tua nnipa a wɔyɛ Awurade Asɔredan no ka—nnua adwumfo, adansifo,
12 and the masons and the stone cutters. Also with some of that money they bought timber and stones that had been cut to be used in the repair work, and to pay all the other expenses for the repair work.
abohyehyɛfo ne abotwafo. Wɔde sika no bi nso tɔ nnua ne abo a wɔatwa, a wɔde besiesie Awurade asɔredan no. Na ka biara a ɛba Asɔredan no asiesie ho no, wotua.
13 But they did not use any of that money [to pay men] to make silver cups or wick trimmers or bowls or trumpets or any other items made of silver or gold to be used in the temple.
Na wɔamfa sika a wɔde bɛba Asɔredan mu hɔ no anyɛ dwetɛ nkuruwa, akanea adabaw, nkankyee akɛse, ntorobɛnto anaa nneɛma a wɔde sikakɔkɔɔ anaa dwetɛ yɛ ma Awurade Asɔredan no.
14 All that money was given to the men who were doing the work of repairing the temple.
Na wɔde tuaa adwumayɛfo no ka, ma wɔde siesiee asɔredan no.
15 The men who supervised the work always did things honestly, so the king’s secretary and the Supreme Priest never required that the supervisors report what they had spent the money for.
Na adwuma no hwɛfo akontaabu biara ho anhia, efisɛ na wɔyɛ adwumayɛfo nokwafo.
16 But the money that people gave to pay for the wrong things that they had done and the money they gave to purify themselves because of the sins that they had committed was not put in the chest. That money belonged to the priests.
Nanso afɔdi ne bɔneyɛ ho afɔrebɔde no de, na wɔmfa nkɔ Awurade Asɔredan mu hɔ. Na wɔde ma asɔfo no sɛ wɔn kyɛfa.
17 At that time, Hazael, the king of Syria, went [with his army] and attacked Gath [city] and conquered it. Then he decided that they would attack Jerusalem.
Saa bere no ntam ara na Aramhene Hasael kɔko tiaa Gat, na ɔfaa ɔman no. Afei, ɔdan ne ho kɔtow hyɛɛ Yerusalem so.
18 So Joash, the king of Judah, took all the money that the previous kings, Jehoshaphat and Jehoram and Ahaziah, had dedicated to Yahweh. He added some of his own money, and all the gold that was in the rooms in the temple where valuable things were kept/stored, and the gold in his palace, and sent it all to King Hazael, [to (appease him/persuade him to not attack Jerusalem)]. So King Hazael [took his army] away from Jerusalem.
Ɔhene Yoas boaboaa akronkronne a Yehosafat, Yehoram ne Ahasia a na wɔyɛ Yuda ahemfo a wɔatwa mu no ato din ama Awurade ne nea ɔno ankasa nso ato din ama Awurade no nyinaa ano. Ɔde ne nyinaa a sikakɔkɔɔ a ɛwɔ akorae a ɛwɔ Awurade asɔredan mu hɔ ne ahemfi no kaa ho no kɔmaa Aramhene Hasael. Enti ɛmaa Hasael twee ɔsa a anka ɔretu wɔ Yerusalem so no sanee.
19 [If you want to read more of] what Joash did, [it] is all written [RHQ] in the scroll called ‘The History of the Kings of Judah’.
Nsɛm a esisii wɔ Yoas ahenni mu ne nea ɔyɛe no nyinaa, wɔankyerɛw wɔ Yuda Ahemfo Abakɔsɛm Nhoma no mu ana?
20 Joash’s officials plotted against him, and two of them killed Joash on the road that goes down to [the] Silla [district]. The two men who did that were Jozabad, the son of Shimeath, and Jehozabad, the son of Shomer. Joash was buried in the place where his ancestors were buried, [in the part of Jerusalem called] ‘The City of David’. Then Joash’s son Amaziah became the king of Judah.
Nanso ne mpanyimfo pam ne ti so, kum no wɔ Bet-Milo kwan a ɛkɔ Sila no so.
Awudifo no yɛ Simeat babarima Yosabad ne Somer babarima Yehosabad a na wɔn nyinaa yɛ afotufo nokwafo. Wosiee Yoas wɔ nʼagyanom nkyɛn wɔ Dawid kurom. Na ne babarima Amasia na odii nʼade sɛ ɔhene foforo.
