2 Kings 12
1 When Jehu had been ruling Israel for almost seven years, Joash became the king of Judah. He ruled in Jerusalem for 40 years. His mother was Zibiah, from Beersheba [city].
Mugore rechinomwe raJehu, Joashi akava mambo, uye akatonga muJerusarema kwamakore makumi mana. Zita ramai vake rainzi Zibhia; vaibva kuBheerishebha.
2 All his life, he did what pleased Yahweh, because Jehoiada the priest instructed/taught him.
Joashi akaita zvakanaka pamberi paJehovha pamakore ose aakadzidziswa naJehoyadha muprista.
3 But the places where the people worshiped [Yahweh] on the tops of hills were not destroyed, and they continued to offer sacrifices and burn incense at those places, [instead of at the place that God had chosen for them in Jerusalem].
Kunyange zvakadaro, matunhu akakwirira haana kubviswa; vanhu vakaramba vachibayira zvibayiro uye vachipisira zvinonhuhwira ikoko.
4 Joash said to the priests, “You must take all the money which the people contribute, both the money they are required to give and the money that they themselves decide to give, as sacred offerings to buy things for the temple.
Joashi akati kuvaprista, “Unganidzai mari yose inouyiswa sezvipiriso zvakatsaurwa kutemberi yaJehovha, mari inounganidzwa, pakuverengwa kwavanhu, mari inogamuchirwa iri yemhiko, nemari inouyiswa kutemberi vanhu vachida havo.
5 Each priest must take the money from people who know him (OR, from one of the treasurers), and he must use that money to repair the temple whenever he sees that there is something that needs to be repaired.”
Vaprista vose ngavagamuchire mari kubva kuno mumwe wavachengeti vehomwe yemari, uye ngaishandiswe kugadzira pose pavanowana pakaputsika mutemberi.”
6 But after Joash had been ruling for almost twenty-three years, the priests still had not repaired anything in the temple.
Asi mugore ramakumi maviri namatatu raMambo Joashi vaprista vakanga vachigere kugadzira temberi.
7 So Joash summoned Jehoiada and the other priests and said to them, “(Why are you not repairing things in the temple?/You should have been repairing things in the temple!) [RHQ] From now on, you must not keep the money that you receive from people who know you (OR, the treasurers). You must give it to the people who will be repairing things in the temple!”
Naizvozvo Mambo Joashi akadana muprista Jehoyadha navamwe vaprista akavabvunza akati, “Seiko musingagadziri pakaputsika mutemberi? Chiregai kutora imwe mari zvakare kubva kuvabati vehomwe, asi muibudise kuti iite basa rokugadzira temberi.”
8 The priests agreed to do that, and they also agreed that they themselves would not do the repair work.
Vaprista vakabvuma kuti havaizounganidzazve mari kubva kuvanhu uye kuti havaizogadzira temberi ivo pachavo.
9 Then Jehoiada took a chest and bored a hole in the lid. He placed it alongside the altar [for burning incense/sacrifices] that was on the right as anyone enters the temple. The priests who guarded the entrance to the temple put in the box the money that was brought to the temple.
Muprista Jehoyadha akatora bhokisi akaboora buri pachidzivo charo. Akarigadzika parutivi pearitari, kurudyi kana munhu achipinda mutemberi yaJehovha. Vaprista vairinda mukova vakaisa mubhokisi mari yose yakauyiswa kutemberi yaJehovha.
10 Whenever they saw that there was a lot of money in the chest, the king’s secretary and the Supreme Priest would come and count the money. Then they would put it in bags and tie the bags shut.
Pose pavaiona kuti mari yakanga yawanda mubhokisi, munyori wamambo nomuprista mukuru, vaiverenga mari yainge yauyiswa mutemberi yaJehovha voiisa muzvihomwe.
11 Then, after they weighed it, they would give the money to the men who supervised the work in the temple. Then the supervisors would use that money to pay the carpenters and builders who did the repair work in the temple,
Vaiti kana vaona kuti yava marii, vaizoipa kuvarume vakanga vagadzwa kuti vave vatariri vebasa retemberi. Mari iyi yaizoripira vakanga vachishanda patemberi yaJehovha, vavezi navavaki,
12 and the masons and the stone cutters. Also with some of that money they bought timber and stones that had been cut to be used in the repair work, and to pay all the other expenses for the repair work.
navaironga uye navavezi vamatombo. Vakatenga matanda namatombo akavezwa okugadzirisa temberi yaJehovha, uye vakaripira zvose zvaidiwa pakugadziridza temberi.
13 But they did not use any of that money [to pay men] to make silver cups or wick trimmers or bowls or trumpets or any other items made of silver or gold to be used in the temple.
Mari yaiuyiswa mutemberi haina kushandiswa pakugadzira madhishi esirivha, mbato dzemwenje, nemikombe, nehwamanda kana zvimwe zvipi zvazvo zvegoridhe kana sirivha zvetemberi yaJehovha.
14 All that money was given to the men who were doing the work of repairing the temple.
Yakaripirwa kuvarume vaishanda, ivo vakaishandisa kugadzira temberi.
15 The men who supervised the work always did things honestly, so the king’s secretary and the Supreme Priest never required that the supervisors report what they had spent the money for.
Havana kubvunza mashandisirwo ayo kuna avo vavakapa mari kuti varipire vashandi, nokuti vakashanda vakatendeka zvakakwana.
16 But the money that people gave to pay for the wrong things that they had done and the money they gave to purify themselves because of the sins that they had committed was not put in the chest. That money belonged to the priests.
Mari yaibva kuzvipiriso zvemhosva nezvipiriso zvechivi haina kuuyiswa mutemberi yaJehovha; yakanga iri yavaprista.
17 At that time, Hazael, the king of Syria, went [with his army] and attacked Gath [city] and conquered it. Then he decided that they would attack Jerusalem.
Panguva yakaita saiyoyi Hazaeri mambo weAramu akaenda akandorwisa Gati akaripamba. Ipapo akadzokera kundorwisa Jerusarema.
18 So Joash, the king of Judah, took all the money that the previous kings, Jehoshaphat and Jehoram and Ahaziah, had dedicated to Yahweh. He added some of his own money, and all the gold that was in the rooms in the temple where valuable things were kept/stored, and the gold in his palace, and sent it all to King Hazael, [to (appease him/persuade him to not attack Jerusalem)]. So King Hazael [took his army] away from Jerusalem.
Asi Joashi mambo weJudha akatora zvinhu zvose zvitsvene zvakatsaurwa zvakanga zvakumikidzwa namadzibaba ake, Jehoshafati, naJehoramu naAhazia madzimambo eJudha, zvipo zvaakanga akumikidza iye negoridhe rose rakawanikwa mumatura etemberi yaJehovha nomumuzinda wamambo, akazvitumira kuna Hazaeri mambo weAramu, iye akabva muJerusarema.
19 [If you want to read more of] what Joash did, [it] is all written [RHQ] in the scroll called ‘The History of the Kings of Judah’.
Zvimwe zvakaitwa pakutonga kwaJoashi, nezvose zvaakaita, hazvina kunyorwa here mubhuku renhoroondo dzamadzimambo eJudha?
20 Joash’s officials plotted against him, and two of them killed Joash on the road that goes down to [the] Silla [district]. The two men who did that were Jozabad, the son of Shimeath, and Jehozabad, the son of Shomer. Joash was buried in the place where his ancestors were buried, [in the part of Jerusalem called] ‘The City of David’. Then Joash’s son Amaziah became the king of Judah.
Vabati vake vakaita rangano yokumumukira vakamuuraya paBheti Miro, panzira yaienda kuSira.
Vabati vakamuuraya vakanga vari vanaJozabhadhi mwanakomana waShimeati naJehozabhadhi mwanakomana waShomeri. Akafa akavigwa pamwe chete namadzibaba ake muGuta raDhavhidhi. Uye Amazia mwanakomana wake akamutevera paumambo.
