2 Kings 12
1 When Jehu had been ruling Israel for almost seven years, Joash became the king of Judah. He ruled in Jerusalem for 40 years. His mother was Zibiah, from Beersheba [city].
anno septimo Hieu regnavit Ioas quadraginta annis regnavit in Hierusalem nomen matris eius Sebia de Bersabee
2 All his life, he did what pleased Yahweh, because Jehoiada the priest instructed/taught him.
fecitque Ioas rectum coram Domino cunctis diebus quibus docuit eum Ioiada sacerdos
3 But the places where the people worshiped [Yahweh] on the tops of hills were not destroyed, and they continued to offer sacrifices and burn incense at those places, [instead of at the place that God had chosen for them in Jerusalem].
verumtamen excelsa non abstulit adhuc populus immolabat et adolebat in excelsis incensum
4 Joash said to the priests, “You must take all the money which the people contribute, both the money they are required to give and the money that they themselves decide to give, as sacred offerings to buy things for the temple.
dixitque Ioas ad sacerdotes omnem pecuniam sanctorum quae inlata fuerit in templum Domini a praetereuntibus quae offertur pro pretio animae et quam sponte et arbitrio cordis sui inferunt in templum Domini
5 Each priest must take the money from people who know him (OR, from one of the treasurers), and he must use that money to repair the temple whenever he sees that there is something that needs to be repaired.”
accipiant illam sacerdotes iuxta ordinem suum et instaurent sarta tecta domus si quid necessarium viderint instauratione
6 But after Joash had been ruling for almost twenty-three years, the priests still had not repaired anything in the temple.
igitur usque ad vicesimum tertium annum regis Ioas non instauraverunt sacerdotes sarta tecta templi
7 So Joash summoned Jehoiada and the other priests and said to them, “(Why are you not repairing things in the temple?/You should have been repairing things in the temple!) [RHQ] From now on, you must not keep the money that you receive from people who know you (OR, the treasurers). You must give it to the people who will be repairing things in the temple!”
vocavitque rex Ioas Ioiada pontificem et sacerdotes dicens eis quare sarta tecta non instaurastis templi nolite ergo amplius accipere pecuniam iuxta ordinem vestrum sed ad instaurationem templi reddite eam
8 The priests agreed to do that, and they also agreed that they themselves would not do the repair work.
prohibitique sunt sacerdotes ultra accipere pecuniam a populo et instaurare sarta tecta domus
9 Then Jehoiada took a chest and bored a hole in the lid. He placed it alongside the altar [for burning incense/sacrifices] that was on the right as anyone enters the temple. The priests who guarded the entrance to the temple put in the box the money that was brought to the temple.
et tulit Ioiada pontifex gazofilacium unum aperuitque foramen desuper et posuit illud iuxta altare ad dexteram ingredientium domum Domini mittebantque in eo sacerdotes qui custodiebant ostia omnem pecuniam quae deferebatur ad templum Domini
10 Whenever they saw that there was a lot of money in the chest, the king’s secretary and the Supreme Priest would come and count the money. Then they would put it in bags and tie the bags shut.
cumque viderent nimiam pecuniam esse in gazofilacio ascendebat scriba regis et pontifex effundebantque et numerabant pecuniam quae inveniebatur in domo Domini
11 Then, after they weighed it, they would give the money to the men who supervised the work in the temple. Then the supervisors would use that money to pay the carpenters and builders who did the repair work in the temple,
et dabant eam iuxta numerum atque mensuram in manu eorum qui praeerant cementariis domus Domini qui inpendebant eam in fabris lignorum et in cementariis his qui operabantur in domo Domini
12 and the masons and the stone cutters. Also with some of that money they bought timber and stones that had been cut to be used in the repair work, and to pay all the other expenses for the repair work.
et sarta tecta faciebant et in his qui caedebant saxa et ut emerent ligna et lapides qui excidebantur ita ut impleretur instauratio domus Domini in universis quae indigebant expensa ad muniendam domum
13 But they did not use any of that money [to pay men] to make silver cups or wick trimmers or bowls or trumpets or any other items made of silver or gold to be used in the temple.
verumtamen non fiebant ex eadem pecunia hydriae templi Domini et fuscinulae et turibula et tubae omne vas aureum et argenteum de pecunia quae inferebatur in templum Domini
14 All that money was given to the men who were doing the work of repairing the temple.
his enim qui faciebant opus dabatur ut instauraretur templum Domini
15 The men who supervised the work always did things honestly, so the king’s secretary and the Supreme Priest never required that the supervisors report what they had spent the money for.
et non fiebat ratio his hominibus qui accipiebant pecuniam ut distribuerent eam artificibus sed in fide tractabant eam
16 But the money that people gave to pay for the wrong things that they had done and the money they gave to purify themselves because of the sins that they had committed was not put in the chest. That money belonged to the priests.
pecuniam vero pro delicto et pecuniam pro peccatis non inferebant in templum Domini quia sacerdotum erat
17 At that time, Hazael, the king of Syria, went [with his army] and attacked Gath [city] and conquered it. Then he decided that they would attack Jerusalem.
tunc ascendit Azahel rex Syriae et pugnabat contra Geth cepitque eam et direxit faciem suam ut ascenderet in Hierusalem
18 So Joash, the king of Judah, took all the money that the previous kings, Jehoshaphat and Jehoram and Ahaziah, had dedicated to Yahweh. He added some of his own money, and all the gold that was in the rooms in the temple where valuable things were kept/stored, and the gold in his palace, and sent it all to King Hazael, [to (appease him/persuade him to not attack Jerusalem)]. So King Hazael [took his army] away from Jerusalem.
quam ob rem tulit Ioas rex Iuda omnia sanctificata quae consecraverant Iosaphat et Ioram et Ahazia patres eius reges Iuda et quae ipse obtulerat et universum argentum quod inveniri potuit in thesauris templi Domini et in palatio regis misitque Azaheli regi Syriae et recessit ab Hierusalem
19 [If you want to read more of] what Joash did, [it] is all written [RHQ] in the scroll called ‘The History of the Kings of Judah’.
reliqua autem sermonum Ioas et universa quae fecit nonne haec scripta sunt in libro verborum dierum regum Iuda
20 Joash’s officials plotted against him, and two of them killed Joash on the road that goes down to [the] Silla [district]. The two men who did that were Jozabad, the son of Shimeath, and Jehozabad, the son of Shomer. Joash was buried in the place where his ancestors were buried, [in the part of Jerusalem called] ‘The City of David’. Then Joash’s son Amaziah became the king of Judah.
surrexerunt autem servi eius et coniuraverunt inter se percusseruntque Ioas in domo Mello in descensu Sela
Iozachar namque filius Semath et Iozabad filius Somer servi eius percusserunt eum et mortuus est et sepelierunt eum cum patribus suis in civitate David regnavitque Amasias filius eius pro eo
