2 Kings 12
1 When Jehu had been ruling Israel for almost seven years, Joash became the king of Judah. He ruled in Jerusalem for 40 years. His mother was Zibiah, from Beersheba [city].
Anno septimo Iehu regnavit Ioas: et quadraginta annis regnavit in Ierusalem. nomen matris eius Sebia de Bersabee.
2 All his life, he did what pleased Yahweh, because Jehoiada the priest instructed/taught him.
Fecitque Ioas rectum coram Domino cunctis diebus, quibus docuit eum Ioiada sacerdos.
3 But the places where the people worshiped [Yahweh] on the tops of hills were not destroyed, and they continued to offer sacrifices and burn incense at those places, [instead of at the place that God had chosen for them in Jerusalem].
Verumtamen excelsa non abstulit: adhuc enim populus immolabat, et adolebat in excelsis incensum.
4 Joash said to the priests, “You must take all the money which the people contribute, both the money they are required to give and the money that they themselves decide to give, as sacred offerings to buy things for the temple.
Dixitque Ioas ad sacerdotes: Omnem pecuniam sanctorum, quæ illata fuerit in templum Domini a prætereuntibus, quæ offertur pro pretio animæ, et quam sponte et arbitrio cordis sui inferunt in templum Domini:
5 Each priest must take the money from people who know him (OR, from one of the treasurers), and he must use that money to repair the temple whenever he sees that there is something that needs to be repaired.”
accipiant illam sacerdotes iuxta ordinem suum, et instaurent sartatecta domus, siquid necessarium viderint instauratione.
6 But after Joash had been ruling for almost twenty-three years, the priests still had not repaired anything in the temple.
Igitur usque ad vigesimum tertium annum regis Ioas, non instauraverunt sacerdotes sartatecta templi.
7 So Joash summoned Jehoiada and the other priests and said to them, “(Why are you not repairing things in the temple?/You should have been repairing things in the temple!) [RHQ] From now on, you must not keep the money that you receive from people who know you (OR, the treasurers). You must give it to the people who will be repairing things in the temple!”
Vocavitque rex Ioas Ioiadam pontificem et sacerdotes, dicens eis: Quare sartatecta non instauratis templi? nolite ergo amplius accipere pecuniam iuxta ordinem vestrum, sed ad instaurationem templi reddite eam.
8 The priests agreed to do that, and they also agreed that they themselves would not do the repair work.
Prohibitique sunt sacerdotes ultra accipere pecuniam a populo, et instaurare sartatecta domus.
9 Then Jehoiada took a chest and bored a hole in the lid. He placed it alongside the altar [for burning incense/sacrifices] that was on the right as anyone enters the temple. The priests who guarded the entrance to the temple put in the box the money that was brought to the temple.
Et tulit Ioiada pontifex gazophylacium unum, aperuitque foramen desuper, et posuit illud iuxta altare ad dexteram ingredientium domum Domini, mittebantque in eo sacerdotes, qui custodiebant ostia, omnem pecuniam, quæ deferebatur ad templum Domini.
10 Whenever they saw that there was a lot of money in the chest, the king’s secretary and the Supreme Priest would come and count the money. Then they would put it in bags and tie the bags shut.
Cumque viderent nimiam pecuniam esse in gazophylacio, ascendebat scriba regis, et pontifex, effundebantque et numerabant pecuniam, quæ inveniebatur in domo Domini:
11 Then, after they weighed it, they would give the money to the men who supervised the work in the temple. Then the supervisors would use that money to pay the carpenters and builders who did the repair work in the temple,
et dabant eam iuxta numerum atque mensuram in manu eorum, qui præerant cæmentariis domus Domini: qui impendebant eam in fabris lignorum, et in cæmentariis iis, qui operabantur in domo Domini,
12 and the masons and the stone cutters. Also with some of that money they bought timber and stones that had been cut to be used in the repair work, and to pay all the other expenses for the repair work.
et sartatecta faciebant: et in iis, qui cædebant saxa, et ut emerent ligna, et lapides, qui excidebantur, ita ut impleretur instauratio domus Domini in universis, quæ indigebant expensa ad muniendam domum.
13 But they did not use any of that money [to pay men] to make silver cups or wick trimmers or bowls or trumpets or any other items made of silver or gold to be used in the temple.
Verumtamen non fiebant ex eadem pecunia hydriæ templi Domini, et fuscinulæ, et thuribula, et tubæ, et omne vas aureum et argenteum de pecunia, quæ inferebatur in templum Domini.
14 All that money was given to the men who were doing the work of repairing the temple.
iis enim, qui faciebant opus, dabatur ut instauraretur templum Domini:
15 The men who supervised the work always did things honestly, so the king’s secretary and the Supreme Priest never required that the supervisors report what they had spent the money for.
et non fiebat ratio iis hominibus, qui accipiebant pecuniam ut distribuerent eam artificibus, sed in fide tractabant eam.
16 But the money that people gave to pay for the wrong things that they had done and the money they gave to purify themselves because of the sins that they had committed was not put in the chest. That money belonged to the priests.
Pecuniam vero pro delicto, et pecuniam pro peccatis non inferebant in templum Domini, quia sacerdotum erat.
17 At that time, Hazael, the king of Syria, went [with his army] and attacked Gath [city] and conquered it. Then he decided that they would attack Jerusalem.
Tunc ascendit Hazael rex Syriæ, et pugnabat contra Geth, cepitque eam: et direxit faciem suam ut ascenderet in Ierusalem.
18 So Joash, the king of Judah, took all the money that the previous kings, Jehoshaphat and Jehoram and Ahaziah, had dedicated to Yahweh. He added some of his own money, and all the gold that was in the rooms in the temple where valuable things were kept/stored, and the gold in his palace, and sent it all to King Hazael, [to (appease him/persuade him to not attack Jerusalem)]. So King Hazael [took his army] away from Jerusalem.
Quam ob rem tulit Ioas rex Iuda omnia sanctificata, quæ consecraverant Iosaphat, et Ioram, et Ochozias patres eius reges Iuda, et quæ ipse obtulerat: et universum argentum, quod inveniri potuit in thesauris templi Domini, et in palatio regis: misitque Hazaeli regi Syriæ, et recessit ab Ierusalem.
19 [If you want to read more of] what Joash did, [it] is all written [RHQ] in the scroll called ‘The History of the Kings of Judah’.
Reliqua autem sermonum Ioas, et universa quæ fecit, nonne hæc scripta sunt in Libro verborum dierum regum Iuda?
20 Joash’s officials plotted against him, and two of them killed Joash on the road that goes down to [the] Silla [district]. The two men who did that were Jozabad, the son of Shimeath, and Jehozabad, the son of Shomer. Joash was buried in the place where his ancestors were buried, [in the part of Jerusalem called] ‘The City of David’. Then Joash’s son Amaziah became the king of Judah.
Surrexerunt autem servi eius, et coniuraverunt inter se, percusseruntque Ioas in Domo Mello in descensu Sella.
Iosachar namque filius Semaath, et Iozabad filius Somer servi eius, percusserunt eum, et mortuus est: et sepelierunt eum cum patribus suis in Civitate David, regnavitque Amasias filius eius pro eo.
