2 Corinthians 13
1 [In the Scriptures it is stated that when one person] accuses [another of wrongdoing, you must not believe his] accusation [right away]. [First, you must listen to at least] two or three people who actually saw what happened. [So keep in mind that] this will be the third time that I will visit you!
Lo this is the thirde time that I come vnto you. In the mouth of two or three witnesses shall euery worde stand
2 When I visited you the second time, I warned you [that I was going to punish all the wrongdoers among you]. [And now] I am [warning you] again while I am still away [from you]. When I visit you this third time, I will punish those who were sinning [at the time when I visited you] before [and who are still sinning], and I will [punish] the others [who have been sinning since then, if they have not stopped their sinful behavior].
I tolde you before, and tell you before: as though I had bene present the seconde time, so write I nowe being absent to them which heretofore haue sinned and to all others, that if I come againe, I will not spare,
3 Because you have demanded that I prove to you that Christ is speaking [to you when] I [speak to you, I will show you that I speak to you as his apostle. Christ] does not approve of your sinful behavior. On the contrary, he will powerfully [discipline you].
Seeing that ye seeke experience of Christ, that speaketh in mee, which towarde you is not weake, but is mightie in you.
4 [It is true that] Christ [seemed to be] weak when he was crucified {when [people] killed him by nailing him to the cross}. But [it is also true that] he [now] lives because God [worked] powerfully [to bring him back to life. Similarly], as I [serve] God, I also am a weak human [being as Christ was]. But I also [have a close relationship with] Christ [who is now alive again]. And with his [authority] I will use God’s power [to discipline] you.
For though hee was crucified concerning his infirmitie, yet liueth hee through the power of God. And wee no doubt are weake in him, but we shall liue with him, through the power of God towarde you.
5 Each of you should ask yourself: “[Do I] believe [God’s message about Christ?]” Each of you should [examine yourselves to] make sure that you truly do [believe] in Christ [and so truly belong to him], and that [his Spirit lives] in you [(pl)]. When you examine yourselves [in that way], I am sure that you will [RHQ] say [to me], “Yes, of course we [belong to] Christ.”
Proue your selues whether ye are in the faith: examine your selues: knowe yee not your owne selues, howe that Iesus Christ is in you, except ye be reprobates?
6 I am [also] certain that you will know that I [belong to Christ, just like you do].
But I trust that ye shall knowe that wee are not reprobates.
7 But [because I do not want to have to punish you], I am praying to God that he will help you not to do anything evil [that would cause me to have to punish you. I pray this], not in order that when people [who say that I am not your apostle] realize [that my ministry among you has been very successful, they will have to agree] that I do have authority from Christ. Instead, [I pray this because I want] you to do what is right, even though that might mean that [my opponents would think] that I do not have authority from Christ, [since I would not have an opportunity to show my authority to discipline you].
Nowe I pray vnto God that yee doe none euill, not that we should seeme approued, but that ye should doe that which is honest: though we be as reprobates.
8 [If you do what is right, I will not discipline you], [because it would] not [be right for me to do that if you are conducting your lives the way you should, like] God’s true [message says that you should. What God asks me to do is to help people to know and obey his] true [message].
For wee can not doe any thing against the trueth, but for the trueth.
9 I am happy [whenever] you are strongly [trusting and obeying Christ, and because of that I do not have to use my authority to discipline you. It does not matter to me if that makes people think that I do not have any authority]. Truly, what I am praying for is that [God] will [help] you to completely change your conduct.
For we are glad when wee are weake, and that ye are strong: this also we wish for, euen your perfection.
10 That is why I am writing these things while I am still away from you. [What I want is that] when I visit you, [you will already be conducting your lives as God wants you to], and so I will not have to [discipline you] severely, as the [Lord Jesus Christ gave me] the authority to do. The authority that I have from the Lord is to help you to become [spiritually] mature believers, not to cause you to stop [trusting in him].
Therefore write I these thinges being absent, least when I am present, I should vse sharpenesse, according to the power which the Lord hath giuen mee, to edification, and not to destruction.
11 Finally, my fellow believers, [I say to you], be joyful. Completely [change how you conduct your lives], and do what I have urged you [to do]. Be united in what you think [about the matters about which I have written to you]. Live peacefully [with each other. If you do those things], God, who [enables you to] love [each other] and be peaceful, will bless [MTY] you.
Finally brethren, fare ye well: be perfect: be of good comfort: be of one minde: liue in peace, and the God of loue and peace shalbe with you.
12 Greet each other affectionately as [fellow members] of God’s family [should].
Greete one another with an holy kisse.
13 All God’s people [here] send you greetings.
All the Saintes salute you.
14 [I pray that] the Lord Jesus Christ will act kindly [toward] all of you, in ways that you do not deserve, that God will [show all of you how much he] loves you, and that the Holy Spirit [will cause you to have good] fellowship [with him and with each other].
The grace of our Lord Iesus Christ, and the loue of God, and the communion of the holy Ghost be with you all, Amen. ‘The seconde Epistle to the Corinthians, written from Philippi, a citie in Macedonia, and sent by Titus and Lucas.’
