2 Chronicles 8
1 Solomon’s [workers] worked for 20 years to build the temple and the king’s palace.
Bwe wayitawo emyaka amakumi abiri, mu myaka Sulemaani gye yazimbiramu eyeekaalu ya Mukama n’olubiri lwe,
2 Then his [workers] rebuilt the cities that [King] Hiram had given back to Solomon, and Solomon sent Israelis to live in those cities.
Sulemaani n’addaabiriza ebibuga Kulamu bye yali amuwadde, n’abiwa Abayisirayiri okubibeerangamu.
3 Solomon’s [army] then went to Hamath-Zobah [town] and captured it.
Sulemaani n’alumba Kamasuzoba n’akiwamba.
4 His workers also rebuilt walls around Tadmor [town] in the desert, and in [the] Hamath [region] in all the towns where they kept supplies.
Era n’azimba ne Tadumoli mu ddungu, n’ebibuga byonna, eby’etterekero mu Kamasi.
5 They rebuilt Upper Beth-Horon [town] and Lower Beth-Horon [city], and built walls around them with gates [in the walls] and bars [to fasten the gates].
N’addaabiriza Besukolooni ekya waggulu ne Besukolooni ekya wansi, n’abizimba nga bibuga ebiriko bbugwe, n’enkomera, ne wankaaki, n’ebisiba eby’empagi,
6 They also rebuilt Baalath [town] and all the cities where supplies were kept and the cities where Solomon’s chariots and horses were kept. Solomon’s [workers] built whatever he wanted them to build, in Jerusalem and in Lebanon, and in other places in the area that he ruled.
n’ekya Baalasi n’ebibuga bye byonna eby’amaterekero, n’ebibuga byonna eby’amagaali ge, n’abavuga amagaali ge, ne kyonna kye yayagala okuzimba mu Yerusaalemi, mu Lebanooni ne mu nsi yonna gye yafuganga.
7 Solomon forced people from many other groups who were not Israelis to work for him like slaves. They were people from the Heth, Amor, Periz, Hiv, and Jebus people-groups.
Abantu bonna abaalekebwawo ku Bakiiti, n’Abamoli, n’Abaperezi, n’Abakiivi, n’Abayebusi, nga bano be bataali Bayisirayiri,
8 They were descendants of groups whom the Israelis had not completely destroyed. Solomon forced them to become his slaves, and they are still slaves.
be bazzukulu abaasigalawo, Abayisirayiri be bataazikiriza, Sulemaani n’abafuula abaddu, ne leero.
9 But Solomon did not force Israelis to work for him. Israelis became his soldiers and commanders of his chariots and his chariot-drivers.
Naye Sulemaani n’atafuula Bayisirayiri baddu be; bo baali baserikale be, n’abaduumizi b’eggye lye, n’abaduumizi ab’amagaali ge n’abeebagala embalaasi ze.
10 They were also King Solomon’s chief officials. There were 250 of them, and they supervised the workers.
Waaliwo n’abakungu ba kabaka Sulemaani ab’oku ntikko, ebikumi bibiri mu ataano, abaafuganga abantu.
11 Solomon moved his wife, who was the daughter of the king of Egypt, from [the place outside Jerusalem called] ‘The City of David’ to the place that his workers had built for her. He said, “I do not want my wife to live in the palace that [my father] King David’s workers built, because the Sacred Chest [was in that palace for a while], and any place where the Sacred Chest has been is holy.”
Sulemaani n’aggya muwala wa Falaawo mu kibuga kya Dawudi n’amutwala mu lubiri lwe yamuzimbira ng’agamba nti, “Mukyala wange tajja kubeera mu lubiri lwa Dawudi kabaka wa Isirayiri, kubanga ebifo essanduuko ya Mukama by’etuusemu bitukuvu.”
12 On the altar that Solomon’s [workers] had built in front of the entrance [to the temple], Solomon sacrificed many offerings that were to be completely burned.
Awo Sulemaani n’awangayo ebiweebwayo ebyokebwa, ebiweebwayo ebyokebwa ku kyoto kya Mukama kye yali azimbye mu maaso ag’olubalaza,
13 He did that to obey the rules about what sacrifices Moses had declared should be made. These included sacrifices for every day and for the Sabbath days and to celebrate each day on which there was a new moon and for the three other festivals that were celebrated each year. Those festivals were the Festival of Eating Unleavened Bread, the Harvest Festival, and the Festival of Living in Temporary Shelters.
nga bwe kyali kigwanirwa buli lunaku, okuwangayo ebiweebwayo ng’etteeka lya Musa bwe lyali, erikwata ku ssabbiiti, n’emyezi nga kye gijje giboneke, ne ku mbaga essatu eza buli mwaka, era ze zino: embaga ey’emigaati egitazimbulukuswa, n’embaga eya ssabbiiti, n’embaga ey’ensiisira.
14 Obeying what his father David had commanded, he appointed the groups of priests for their work, and he appointed the descendants of Levi to lead the people while they sang to praise Yahweh and while they assisted the priests in their daily work. He also appointed groups of them to guard all the gates, because that was also what David, the man who pleased God [very well], had commanded.
N’alonda ebibinja ebya bakabona olw’obuweereza bwabwe, n’Abaleevi olw’emirimu gyabwe egy’okutenderezanga mu nnyumba, ng’ekiragiro kya Dawudi kitaawe kye yayogera ne mu kuyambangako bakabona mu mirimu egya buli lunaku. Ate era n’alonda n’abaggazi mu bibinja byabwe olw’emiryango egy’enjawulo kubanga bw’atyo Dawudi omusajja wa Katonda bwe yalagira.
15 The priests and other descendants of Levi obeyed completely everything that the king commanded, including [taking care of] the storerooms.
Ne batava ku biragiro kabaka bye yali awadde bakabona, n’Abaleevi ku bikwatagana n’ensonga yonna, wadde ku bikwatagana n’ebyetterekero ly’ebintu eby’omuwendo.
16 They did all the work [of building the temple] that Solomon told them to do, until it was all completed. So they finishing building the temple.
Omulimu gwa Sulemaani ne guggwa bulungi okuva ku lunaku omusingi ogwa yeekaalu ya Mukama lwe gwa simibwa okutuusa yeekaalu lwe yaggwa, era n’emalibwa bulungi.
17 Then some of Solomon’s men went to Ezion-Geber and Elath [cities] on the coast of the Red Sea, an area that belonged to the Edom people-group.
Awo Sulemaani n’agenda e Eziyonigeba n’e Erosi ebibuga ebyali ku lubalama lw’ennyanja mu nsi ya Edomu.
18 King Hiram sent to Solomon from [Tyre city] some ships that were commanded by his officers. They were men who were experienced sailors. These men went in the ships with Solomon’s men to [the] Ophir [region] and brought back about 17 tons of gold, which they delivered to King Solomon.
Kulamu n’amuweereza ebyombo, nga bigobebwa baduumizi be, abasajja abaali bamanyi ennyanja. Ne bagenda e Ofiri n’abaddu ba Sulemaani nga babeegasseko, ne baaleetera kabaka Sulemaani ettani za zaabu kkumi na musanvu.
