2 Chronicles 5
1 After Solomon’s workers had finished building the temple, Solomon put in the temple storage rooms everything that his father David had dedicated to Yahweh—all the silver and gold and all the other things that were used at the temple.
Shuning bilen Sulayman Perwerdigarning öyi üchün qilidighan barliq qurulushlar tamam bolghanda, u atisi Dawut [Xudagha] atap béghishlighan nersilerni (yeni kümüsh, altun we hemme bashqa buyumlarni) élip kélip, Perwerdigarning öyining xezinilirige qoydurdi.
2 Then King Solomon summoned to Jerusalem all the elders of Israel, all the leaders of the tribes and of the families/clans. He wanted them to help to bring to the temple Yahweh’s Sacred Chest from Zion [Hill], where it was in [the part of the city called] ‘The City of David’.
Shu chaghda Sulayman Perwerdigarning ehde sanduqini «Dawut shehiri»din, yeni Ziondin yötkep kélish üchün Israil aqsaqallirini, qebile beglirini we Israil jemetlirining beglirini Yérusalémgha yighilishqa chaqirdi.
3 So all the leaders of Israel gathered together along with the king, during the Festival of [Living in Temporary] Shelters, in October.
Buning üchün Israilning hemme ademliri Étanim éyida, yeni yettinchi ayda, békitilgen héytta padishahning qéshigha yighildi
4 When they had all arrived, the descendants of Levi lifted up the Sacred Chest,
Israilning hemme aqsaqalliri yétip kelgende Lawiylar ehde sanduqini kötürüp [mangdi].
5 and they carried it and the Sacred Tent and the sacred things that were inside it. The priests, who were also descended from Levi, carried them.
Ular ehde sanduqini, jamaet chédiri bilen uning ichidiki barliq muqeddes buyumlarni kötürüp élip chiqti. Kahinlar bolghan Lawiylar mushularni élip chiqti.
6 King Solomon and many of the other people of Israel who had gathered there walked in front of the Sacred Chest. And they sacrificed a huge amount of sheep and cattle. No one was able to count them [because there were very many].
Sulayman padishah we barliq Israil jamaiti ehde sanduqining aldida méngip, köplikidin sanini élip bolmaydighan san-sanaqsiz qoy bilen kalini qurbanliq qiliwatatti.
7 The priests then brought the Sacred Chest into the Most Holy Place, the inner room of the temple, and they placed it under the wings of the statues of winged creatures.
Kahinlar Perwerdigarning ehde sanduqini öz jayigha, ibadetxanining ichki «kalamxana»sigha, yeni eng muqeddes jaygha élip kirip kérublarning qanatlirining astigha qoydi.
8 The wings of those statues spread out over the Sacred Chest and over the poles by which it was carried.
Kérublarning yéyilip turghan qaniti ehde sanduqining orni üstide bolghachqa, ehde sanduqi bilen uni kötürüp turidighan baldaqlarni yépip turatti.
9 The poles were very long, with the result that they could be seen by [those who were standing] at the entrance to the Most Holy Place, but they could not be seen by anyone standing outside the temple. Those poles are still there.
Bu baldaqlar sanduqning tutquchliridin nahayiti uzun chiqip turghachqa, kalamxanining aldida turup ehde sanduqining yénidiki ikki baldaqning uchlirini körgili bolatti, biraq öyning sirtida ularni körgili bolmaytti; bu baldaqlar taki bügün’ge qeder shu yerde turmaqta.
10 The only things that were inside the Sacred Chest were the two stone tablets that Moses had put there at Sinai Mountain, where Yahweh made an agreement with the Israeli people after they came out of Egypt.
Ehde sanduqining ichide Musa peyghember Horeb téghida turghanda ichige salghan ikki taxtaydin bashqa héchnerse yoq idi (Israillar Misir zéminidin chiqqandin kéyin Perwerdigar ular bilen Horebde ehde tüzgenidi).
11 Then the priests left the Holy Place. All the priests who were there, from every group, had performed the rituals to cause them to be acceptable to God.
Kahinlar muqeddes jaydin chiqishti (shu yerde hazir bolghan barliq kahinlar, öz nöwitige qarimay özlirini Xudagha atap pakizlighanidi;
12 All the descendants of Levi who were musicians—Asaph, Heman, Jeduthun, their sons and their other relatives—stood on the east side of the altar. They were wearing linen clothes, and they were playing cymbals, harps, and lyres. There were 120 other priests who were blowing trumpets.
neghme-nawachi barliq Lawiylar, jümlidin Asaf, Héman, Yedutun we ularning oghulliri hem qérindashliri chekmen tonlirini kiyiship, qurban’gahning sherqide turup chang, tembur we chiltarlar chélishiwatqanidi; ular bilen bille kanay chéliwatqan yene bir yüz yigirme kahin bar idi)
13 The men blowing trumpets, those playing the cymbals and other musical instruments, and the singers, made music together, praising Yahweh and singing this song: “Yahweh is good [to us]; he faithfully loves us forever.” Then [suddenly] the temple was filled with a cloud.
we shundaq bolduki, kanaychilar bilen neghme-nawachilar hemmisi birdek chélip, bir awaz bilen Perwerdigargha teshekkür-hemdusana éytiwatqanda, yeni kanaylar, janglar we herxil sazlarni chélip, yuqiri awaz bilen «Perwerdigar méhribandur, özgermes muhebbiti ebedil’ebedgichidur» dep Perwerdigarni medhiyelewatqanda — shu haman ibadetxana, yeni Perwerdigarning öyi bir bulut bilen tolduruldi;
14 The glorious radiance of Yahweh filled the temple, with the result that the priests were not able to continue doing their work.
kahinlar eshu bulut tüpeylidin wezipilirini ötüshke turalmaytti, chünki Perwerdigarning julasi Xudaning öyini toldurghanidi.
