2 Chronicles 5
1 After Solomon’s workers had finished building the temple, Solomon put in the temple storage rooms everything that his father David had dedicated to Yahweh—all the silver and gold and all the other things that were used at the temple.
Ka tije duto mane Solomon osetimo e hekalu mar Jehova Nyasaye noserumo, nokelo gik duto mane Daudi wuon-gi osewalo kaka fedha gi dhahabu kod gik mitimogo lemo kendo noketogi e od keno mar hekalu mar Nyasaye.
2 Then King Solomon summoned to Jerusalem all the elders of Israel, all the leaders of the tribes and of the families/clans. He wanted them to help to bring to the temple Yahweh’s Sacred Chest from Zion [Hill], where it was in [the part of the city called] ‘The City of David’.
Bangʼe Solomon noluongo jodong jo-Israel, jodong dhoudi duto gi jotend anywola mag Israel mondo odhi ire Jerusalem mondo gikel Sandug Muma mar singruok mar Jehova Nyasaye koa e Dala Maduongʼ mar Daudi miluongo ni Sayun.
3 So all the leaders of Israel gathered together along with the king, during the Festival of [Living in Temporary] Shelters, in October.
Jo-Israel duto nobiro kanyakla ir ruoth e ndalo Sawo matimore dwe mar abiriyo.
4 When they had all arrived, the descendants of Levi lifted up the Sacred Chest,
Kane jodong Israel duto osechopo jo-Lawi nokawo Sandug Muma,
5 and they carried it and the Sacred Tent and the sacred things that were inside it. The priests, who were also descended from Levi, carried them.
kendo negikelo Sandug Muma gi Hemb Romo kod gik moko duto maler manie iye. Jodolo mane jo-Lawi notingʼogi;
6 King Solomon and many of the other people of Israel who had gathered there walked in front of the Sacred Chest. And they sacrificed a huge amount of sheep and cattle. No one was able to count them [because there were very many].
kendo Ruoth Solomon kod oganda jo-Israel duto mane ochokore molwore nochopo e nyim Sandug Muma; kendo negichiwo rombe kod dhok mangʼeny mane kwan-gi ok nyal ndiki kata kwan kaka misango.
7 The priests then brought the Sacred Chest into the Most Holy Place, the inner room of the temple, and they placed it under the wings of the statues of winged creatures.
Eka jodolo nokelo Sandug Muma mar singruok mar Jehova Nyasaye kama ne olosne ei kama ler mar lemo mar hekalu, ma en Kama Ler Moloyo mi gikete e bwomb kerubi.
8 The wings of those statues spread out over the Sacred Chest and over the poles by which it was carried.
Kerubigo noyaro bwombegi ewi kama noketie Sandug Muma gi ludhe mitingʼego.
9 The poles were very long, with the result that they could be seen by [those who were standing] at the entrance to the Most Holy Place, but they could not be seen by anyone standing outside the temple. Those poles are still there.
Ludhegi ne boyo ahinya kochakore e Sandug Muma ma gikogi ne inyalo ne koa e nyim kama ler mar lemo, to ne ok ginen gi oko mar Kama Ler kendo pod gin kanyo nyaka chil kawuono.
10 The only things that were inside the Sacred Chest were the two stone tablets that Moses had put there at Sinai Mountain, where Yahweh made an agreement with the Israeli people after they came out of Egypt.
Ne onge gimoro ei Sandug Muma makmana kite ariyo mopa mane Musa oketo e iye kane en Horeb kama Jehova Nyasaye ne otimoe singruok kod jo-Israel kane gisewuok Misri.
11 Then the priests left the Holy Place. All the priests who were there, from every group, had performed the rituals to cause them to be acceptable to God.
Bangʼe jodolo bangʼe nowuok oa Kama Ler. Jodolo duto mane ni kanyo nopwodhore ka ok odewo ni gin e migepe mage mag tich.
12 All the descendants of Levi who were musicians—Asaph, Heman, Jeduthun, their sons and their other relatives—stood on the east side of the altar. They were wearing linen clothes, and they were playing cymbals, harps, and lyres. There were 120 other priests who were blowing trumpets.
Jo-Lawi duto mane jothum kaka Asaf, Heman, Jeduthun kod yawuotgi gi jowetene nochungʼ e bath kendo mar misango yo wuok chiengʼ ka girwako lewni mar katana maber ka gigoyo ongengʼo gi nyatiti kod orutu. Jodolo mia achiel gi piero ariyo to ne goyo turumbete.
13 The men blowing trumpets, those playing the cymbals and other musical instruments, and the singers, made music together, praising Yahweh and singing this song: “Yahweh is good [to us]; he faithfully loves us forever.” Then [suddenly] the temple was filled with a cloud.
Jogo turumbete kaachiel gi jower ne wer gi chuny achiel ka gima ne en dwond ngʼato achiel ka gipako kendo goyone Jehova Nyasaye erokamano. Kaachiel ka gigoyo turumbete gi ongengʼo to gi thumbe mamoko negitingʼo dwondgi malo ka gipako Jehova Nyasaye kendo ka giwer niya, “Jehova Nyasaye ber; kendo herane osiko manyaka chiengʼ.” Eka hekalu mar Jehova Nyasaye nopongʼ kod bor polo,
14 The glorious radiance of Yahweh filled the temple, with the result that the priests were not able to continue doing their work.
kendo jodolo ne ok nyal tiyo tijegi nikech bor polo, nimar duongʼ mar Jehova Nyasaye nopongʼo hekalu mar Nyasaye.
