2 Chronicles 24

1 Joash was seven years old when he became the king [of Judah], and he ruled in Jerusalem for 40 years. His mother’s name was Zibiah; she was from Beersheba [city].

Naʻe fitu taʻu ʻae motuʻa ʻo Soasi ʻi heʻene kamata ʻene pule, pea naʻe pule ia ʻi he taʻu ʻe fāngofulu ʻi Selūsalema. Pea ko e hingoa ʻo ʻene faʻē ko Sipia mei Peasipa.

2 Joash did what pleased Yahweh as long as Jehoiada was [the Supreme] Priest.

Pea naʻe fai ʻe Soasi ʻaia naʻe lelei ʻi he ʻao ʻo Sihova ʻi he ngaahi ʻaho kotoa pē ʻo Sihoiata ko e taulaʻeiki.

3 Jehoiada chose two women to be Joash’s wives. And they bore Joash sons and daughters.

Pea naʻe ʻomi moʻona ʻe Sihoiata ʻae uaifi ʻe ua: pea naʻe tupu ʻiate ia ʻae ngaahi foha mo e ngaahi ʻofefine.

4 Some years later, Joash decided that the temple should be repaired.

Pea hili ʻae meʻa ni naʻe hoko ʻo pehē, naʻe loto ʻa Soasi ke teuteuʻi foʻou ʻae fale ʻo Sihova.

5 He summoned the priests and other descendants of Levi and said to them, “Go to the towns in Judah and collect from the people the tax money that they are required to pay each year, and use that money to pay for repairing the temple. Do it immediately.” But the descendants of Levi did not do it immediately.

Pea naʻa ne tānaki fakataha ʻae kau taulaʻeiki mo e kau Livai, ʻo ne pehē kiate kinautolu, ʻAlu kituaʻā ki he ngaahi kolo kotoa pē ʻo Siuta, pea tānaki ʻae paʻanga mei ʻIsileli kotoa pē ke ngaohi ʻo fakalelei ai ʻae fale ʻo homou ʻOtua ʻi he taʻu tuku fakaholo, pea vakai ʻo fakavavevave ia. Ka naʻe ʻikai fakavavevave ia ʻe he kau Livai.

6 So the king summoned Jehoiada and said to him, “Why have you not required the descendants of Levi to bring to Jerusalem from various places in Judah the annual/yearly tax that Moses said that the people of Judah must pay, for taking care of the Sacred Tent?”

Pea naʻe fekau ʻe he tuʻi ke haʻu ʻa Sihoiata ko e tuʻukimuʻa, ʻo ne pehē kiate ia, “Ko e hā naʻe ʻikai te ke fekau ki he kau Livai ke fetuku mei Siuta mo Selūsalema ʻae koloa tānaki, ʻo fakatatau ki he fekau ʻa Mōsese ko e tamaioʻeiki ʻa Sihova, pea mo e fakataha kātoa ʻo ʻIsileli, maʻae fale nofoʻanga ʻoe fakamoʻoni?”

7 [The temple needed to be repaired] because the sons of that wicked woman Athaliah had entered into the temple [and had wrecked some of the things], and had also used some of the sacred items that were in it for [the worship of] Baal.

He ko e ngaahi tama ʻae fefine angakovi ko ia, ko ʻAtalia, naʻa nau maumauʻi ʻae fale ʻoe ʻOtua: pea ko e ngaahi meʻa fakatapui foki ʻoe fale ʻo Sihova naʻa nau foaki kia Peali.

8 So, obeying what the king commanded, the descendants of Levi made a chest and placed it outside the temple, at one of the entrances.

Pea ʻi he fekau ʻae tuʻi naʻa nau ngaohi ʻae puha, ʻonau tuku ia ʻituʻa ʻi he matapā ʻoe fale ʻo Sihova,

9 Then the king sent letters everywhere in Judah, requesting everyone to bring their tax money to the temple, like Moses had required the Israeli people to do [when they were] in the desert.

Pea naʻa nau fai ʻae fono ki Siuta kotoa pē mo Selūsalema, ke ʻomi kia Sihova ʻae koloa tukuhau ʻaia naʻe fekau ʻe Mōsese ko e tamaioʻeiki ʻae ʻOtua ki ʻIsileli ʻi he toafa:

10 All the officials and the other people [agreed, and they] brought their contributions gladly. They put the money into the chest until it was full.

Pea naʻe fiefia ʻae houʻeiki kotoa pē mo e kakai kotoa pē, ʻonau ʻomi ki loto ʻosi ki he puha, ʻonau fai ai pe ke ʻosi.

11 Whenever the descendants of Levi brought the chest to the king’s officials, and they saw that there was a lot of money in it, the king’s secretary and the assistant to the [Supreme] Priest would take all the money from the chest, and then put the chest back in its place. They did this frequently, and they collected a huge amount of money.

Pea naʻe hoko ʻo pehē, ʻilonga ʻae ʻaho naʻe ʻomi ai ʻae puha ki he fale ʻoe tuʻi ʻi he nima ʻoe kau Livai, pea nau mamata ʻoku lahi ʻae paʻanga, naʻe haʻu ai ʻae tangata tohi ʻae tuʻi mo e matāpule ʻoe taulaʻeiki lahi pea lilingi ke maha ʻae puha, pea naʻe ʻave ia, ʻo haʻamo ki hono potu. Naʻe pehē ʻenau hokohoko fai ʻi he ʻaho kotoa pē, pea naʻe tānaki ʻae paʻanga lahi ʻaupito.

12 The king and Jehoiada gave the money to the men who were supervising the work of repairing the temple. Those men hired stoneworkers and carpenters to repair the temple. They also hired men who worked with iron and bronze to repair things in the temple [that were broken].

Pea naʻe ʻatu ia ʻe he tuʻi mo Sihoiata kiate kinautolu naʻe fai ʻae ngāue ʻi he ngāue ki he fale ʻo Sihova, ʻonau totongi ki he kau tufunga maka, mo e kau tufunga ʻakau ke fakalelei ʻae fale ʻo Sihova, pea mo e niʻihi foki naʻe ngāue ʻi he ukamea mo e palasa ke ngaohi ke lelei ʻae fale ʻo Sihova.

13 The men who did the repair work worked hard, and the work of repairing the temple progressed. They rebuilt the temple so that it was like it was originally, and they even made it stronger.

Ko ia naʻe ngāue ʻae kau tangata ngāue, pea naʻe fakaʻosi lelei ʻae ngāue ʻekinautolu, pea naʻa nau teuʻi ʻae fale ʻoe ʻOtua ʻi hono anga ʻo ia, pea fakamālohiʻi ia.

14 When they had finished the repair work, they brought to the king and to Jehoiada the money that they had not used for the repairs. That money was used to make things to use for offering the sacrifices that were completely burned [on the altar], and to make bowls and other gold and silver things for the temple. As long as Joash lived, the people continually brought to the temple sacrifices that were to be completely burned on the altar.

Pea hili ʻa hono fakaʻosi, naʻa nau ʻomi hono toe ʻoe paʻanga ki he ʻao ʻoe tuʻi mo Sihoiata, pea naʻe ngaohi ʻaki ia ʻae ngaahi ipu ki he fale ʻo Sihova, ʻio ʻoe ngaahi ipu ke ngāueʻaki, pea ke fai ʻi ai ʻae ʻatu [meʻa], mo e ngaahi sēpuni, mo e ngaahi ipu koula mo e siliva. Pea naʻa nau ʻatu ʻae ngaahi feilaulau tutu maʻuaipē ʻi he fale ʻo Sihova ʻi he ngaahi ʻaho kotoa pē ʻo Sihoiata.

15 Jehoiada lived to become very old. He died when he was 130 years old.

Ka naʻe fakaʻaʻau ʻo motuʻa ʻa Sihoiata, pea naʻe lahi hono ʻaho ʻi heʻene pekia: ko e taʻu ʻe teau ma tolungofulu hono motuʻa pea ne toki pekia.

16 He was buried where the kings had been buried, in [the part of Jerusalem called] ‘The City of David’. [He was buried there] because of the good things that he had done in Judah for God and for God’s temple.

Pea naʻa nau tanu ia ʻi he Kolo ʻo Tevita fakataha mo e ngaahi tuʻi, ko e meʻa ʻi heʻene fai lelei ʻi ʻIsileli, ki he ʻOtua, pea ki hono fale.

17 After Jehoiada died, the leaders of Judah went to Joash, bowed in front of him, and persuaded him to do what they wanted.

Pea hili ʻae pekia ʻa Sihoiata naʻe haʻu ʻae houʻeiki ʻo Siuta, ʻonau fai ʻae hū ki he tuʻi. Pea naʻe tokanga ʻae tuʻi kiate kinautolu.

18 So they and the other people stopped worshiping at the temple, and they started worshiping the poles dedicated to [the goddess] Asherah and other idols. Because of their doing those sinful things, God was very angry with the people of Jerusalem and [with the people in other places in] Judah.

Pea naʻa nau liʻaki ʻae fale ʻo Sihova ko e ʻOtua ʻo ʻenau ngaahi tamai, ke tauhi ʻae ngaahi vaotapu mo e ngaahi ʻotua loi: pea naʻe hoko ai ʻae houhau ki Siuta mo Selūsalema, ʻi heʻenau angahala ni.

19 Although Yahweh sent prophets to persuade them to return to him, and although the prophets told them about the evil things that they had done, the people would not pay attention.

Ka naʻa ne fekau ʻae kau palōfita kiate kinautolu, ke toe ʻomi ʻakinautolu kia Sihova: pea naʻa nau lea valoki kiate kinautolu: ka naʻe ʻikai te nau loto ke tokanga ki ai.

20 Then God’s Spirit came upon Zechariah, the son of Jehoiada the [Supreme] Priest. He stood up front of the people and said, “This is what God says: ‘Why are you disobeying what I, Yahweh, have commanded? You have abandoned me, so I will abandon you.’”

Pea naʻe hoko ʻae Laumālie ʻae ʻOtua kia Sakalia ko e foha ʻo Sihoiata ko e taulaʻeiki, pea tuʻu ki ʻolunga ia ʻi he kakai, ʻo ne pehē kiate kinautolu, “ʻOku pehē mai ʻe he ʻOtua, Koeʻumaʻā hoʻomou fai talangataʻa ki he ngaahi fekau ʻa Sihova, ko ia ʻoku ʻikai ai te mou faʻa monūʻia? Ko e meʻa ʻi hoʻomou liʻaki ʻa Sihova, kuo ne liʻaki ai ʻakimoutolu foki.”

21 But the people planned to kill Zechariah. And the king joined them in doing it. The people killed Zechariah by throwing stones at him in the temple courtyard.

Pea naʻa nau alea fakataha ʻo tuʻu kiate ia ʻo tolongaki ia ʻaki ʻae maka ʻi he fekau ʻae tuʻi, ʻi he lotoʻā ʻoe fale ʻo Sihova.

22 King Joash had forgotten about how Zechariah’s father Jehoiada had been kind to him. That’s why he gave orders for the people to kill Jehoiada’s son Zechariah, who said as he was dying, “I hope that Yahweh will see [what you are doing to me] and punish [you for doing it].”

Ko ia naʻe ʻikai manatuʻi ʻe he tuʻi ko Soasi ki he angalelei ʻaia naʻe fai ʻe Sihoiata kiate ia, ka naʻa ne tāmateʻi hono foha. Pea ʻi heʻene pekia, naʻe pehē ʻe ia, “Ke ʻafio ki ai ʻa Sihova, pea totongi ki ai.”

23 Near the end of that year (OR, early in the following year), the army of Syria marched to attack [the army of] Joash. They invaded Judah and attacked Jerusalem and killed all the leaders of the people. They [seized many valuable things and] sent them to their king in Damascus, [their capital city.]

Pea ʻi he ngataʻanga ʻoe taʻu naʻe hoko ʻo pehē, naʻe haʻu ʻae tau mei Silia ke tauʻi ia: pea naʻa nau ʻomi ki Siuta mo Selūsalema, ʻonau tāmateʻi ʻae houʻeiki kotoa pē mei he lotolotonga ʻoe kakai, ʻonau foaki ʻae koloa vete kotoa pē ʻanautolu ki he tuʻi ʻo Tamasikusi.

24 The army of Syria [that came to Judah] was very small, but Yahweh allowed them to defeat the large army of Judah, because he was punishing Joash and the other people of Judah for having abandoned him, the God whom their ancestors worshiped.

He naʻe haʻu ʻae tau ʻae kakai Silia mo e kau tangata tau tokosiʻi, pea naʻe tuku ʻe Sihova ʻae fuʻu tau lahi ki honau nima, ko e meʻa ʻi heʻenau liʻaki ʻa Sihova ko e ʻOtua ʻo ʻenau ngaahi tamai. Naʻe pehē ʻenau fai ʻae tautea kia Soasi.

25 Before the battle ended, Joash was severely wounded. Then his officials decided to kill him for murdering Zechariah, the son of Jehoiada the [Supreme] Priest. They killed him while he was in his bed. He was buried in [the part of Jerusalem called] ‘The City of David’, but they did not bury him in the place where the other kings had been buried.

Pea ʻi heʻenau ʻalu ʻiate ia, (he naʻa nau tuku ia kuo ne mahaki lahi, ) naʻe lapasi ia ʻe heʻene kau tamaioʻeiki koeʻuhi ko e toto ʻoe ngaahi foha ʻo Sihoiata ko e taulaʻeiki, ʻonau tāmateʻi ia ʻi hono mohenga, pea naʻe pekia ia: pea naʻa nau tanu ia ʻi he kolo ʻa Tevita, ka naʻe ʻikai te nau tanu ia ʻi he faʻitoka ʻoe ngaahi tuʻi.

26 Those who conspired to kill him were Zabad the son of Shimeath, who was a woman from the Ammon [people-group], and Jehozabad the son of Shimrith, who was a woman from the Moab [people-group].

Pea ko kinautolu eni, naʻe fai ʻae lapa kiate ia: ko Sapati ko e tama ʻa Simiati ko e fefine ʻAmoni, mo Sihosapati ko e tama ʻa Similiti ko e fefine Moape.

27 An account of the things that were done by the sons of Joash and the many prophecies about Joash and what he did to repair the temple are written in the scroll called ‘the History of the Kings [of Judah and Israel]’. Then after Joash died, Amaziah his son became the king.

Pea ko e meʻa ki hono ngaahi foha, mo hono lahi ʻoe ngaahi kavenga [naʻe hili ]kiate ia, mo hono fakalelei ʻoe fale ʻoe ʻOtua, vakai, kuo tohi ia ʻi he tohi fakamatala ʻoe ngaahi tuʻi. Pea naʻe fetongi ia ʻi he pule ʻe ʻAmasia ko hono foha.