1 Timothy 6

1 As for slaves [DOU] [who are believers, teach them that they] should consider that it is right for them to honor their masters in every way. If they do that, people will not speak (against/evil about) God [MTY] and they will not speak (against/evil about) that which [we apostles] teach, [because they will see that the slaves are being respectful of their masters].

Let, as many as are servants under a yoke, be counting, their own masters, worthy, of all honour, lest, the name of God and the teaching, be defamed.

2 [Slaves] who have masters who believe [in Christ] must not be disrespectful to their masters just because their masters are fellow believers. Instead, they should serve [their masters] even better because [their masters] are fellow believers whom [God] loves and who benefit when [the slaves] serve them well. As you teach these things [to your congregation], exhort/urge [people] that they do them.

They, however, that have believing masters, let them not despise them, because they are, brethren but, the more, be doing them service, because, believing and beloved, are they who, from the good workmanship, receive advantage. These things, be teaching, and exhorting: —

3 Some people teach things that are different. What they teach (does not agree with/is not like) the correct teaching that our Lord Jesus Christ [taught] (OR, that is about our Lord Jesus Christ). They do not say that we should conduct our lives (in a [godly manner/] a [manner that pleases God]).

If anyone doth otherwise teach, and doth not adhere to healthful discourses—those of our Lord Jesus Christ, and to the teaching that is, according to godliness,

4 Such people are very proud and do not understand anything [HYP]. Instead, they abnormally/wrongly desire to [argue about unimportant] matters and about certain words. As a result, [people who listen to them] (envy [others/] to have what others have). They quarrel [with others and with one another]. They say bad things about [others. They] suspect/think that [others] have evil ([motives/reasons for doing what they do]).

He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battles—out of which spring envy, strife, defamations, wicked surmising,

5 Their whole way of thinking has become completely wrong [because] they have rejected the true [doctrine/teaching]. As a result, they [mistakenly] think that (by practicing religion/by saying that they believe in God) they will gain a lot of [money].

incessant quarrellings of men wholly corrupt in their mind and bereft of the truth, —supposing godliness to be, a means of gain!

6 [Well, we] truly do gain great [benefit] when we conduct our lives (in a [godly manner/] a [manner that pleases God]) and we are content [with what we have].

Now it is a great means of gain—godliness, with a sufficiency of one’s own;

7 We brought nothing into the world [when we were born], and we cannot take anything out [of it when we die],

For, nothing, brought we into the world, neither, to take anything out, are we able; —

8 so if we have food and clothing, we should be satisfied with these.

And, having sustenance and covering, we shall be content;

9 But some people strongly desire to be rich. As a result, they [do wrong things to get money, and this will cause them to] be caught/trapped [MET] as animals get caught in traps. They foolishly desire many things, and those desires cause them to get hurt. And God will completely reject [them]!

But, they who are determined to be rich, fall into temptation, and a snare, and many foolish and hurtful covetings, the which, sink men into ruin and destruction, —

10 All kinds of bad things will happen to people who [PRS] desire to have a lot of money. Because some people longed for money, they have stopped believing the doctrine/teaching [that all of us believe] and they have caused themselves much grief/sadness.

For, a root of all the vices, is the love of money, which, some, being eager for, have been seduced from the faith, and have pierced, themselves, about with many pangs.

11 But as for you, who are a man who [serves God], (keep completely away from such love of money/do not be like the people who love money). Decide that you will do what is right, and that you will (be godly/do what pleases God). Decide that you will trust [God], and that you will love [others]. Endure [difficult circumstances]. Always be gentle [with people].

But, thou, O man of God! from these things, flee! and pursue righteousness, godliness, faith, love, endurance, meekness;

12 Try earnestly and with all your energy/strength [MET] to live in accordance with what you believe. [Continue to do your tasks well in order that] you will know for sure that you will live eternally. Remember that [God] chose you to [live with him], and that when many elders were listening you said strongly ([what you believe/that you trust in Christ]). (aiōnios g166)

Be contesting the noble contest of the faith, —lay hold of the age-abiding life—unto which thou wast called, and didst make the noble confession before many witnesses. (aiōnios g166)

13 God, who gives life to all things, knows everything that you do. Christ Jesus also knows everything that you do. He strongly declared what was true when [he was on trial before] Pontius Pilate.

I charge thee, before God, who engendereth life in all things, and Christ Jesus, who, before Pontius Pilate, witnessed the noble confession,

14 I command you that as you keep all that in mind, in every way you (hold fast/obey) to what Christ has commanded us [DOU]. (Hold fast/obey) to those teachings in a way that our Lord Jesus Christ cannot (criticize you about/say that what you did was wrong), until he comes again.

That thou keep the commandment without spot, free from reproach, until the forthshining of our Lord Jesus Christ—

15 [Remember that God] will cause Jesus to come again at the proper time. God is awesome! He is the only Ruler! He rules over all other people who rule!

Which, in its own fit times, the happy and only Potentate will shew—the King of them that reign, and Lord of them that wield lordship,

16 He is the only one who will never die, [and he lives in heaven surrounded by] light [that is so bright that] no one can approach it! He is the one whom no person has ever seen and whom no person is able to see! My desire is that all people will honor him and that he [will rule] powerfully [MTY] forever! (May it be so!/Amen!) (aiōnios g166)

Who alone hath immortality, dwelling in light unapproachable, —Whom no man hath seen—nor can see: unto whom, be honour and might age-abiding. Amen. (aiōnios g166)

17 Tell [the believers] who are rich here in this present world that they should not be proud, and that they should not trust in their many [possessions], because they cannot be certain [how long they will have them]. Teach them that instead of [trusting in their wealth, they should trust] in God. He is the one who generously gives us everything we have in order that we may enjoy it. (aiōn g165)

Upon them who are rich in the present age, lay thou charge—not to be high-minded, nor to have set their hope on, riches’, uncertainty, —but on God, who offereth us all things richly for enjoying, (aiōn g165)

18 Also, tell them that their good deeds must be as plentiful [as their money]. Specifically, they should share very generously with others [what they have].

To be doing good, to be rich in noble works, to be, generous in giving, ready for fellowship, —

19 If they do that, [Jesus will give them a great reward. It will be as though] they are piling up [in heaven] treasure for themselves that will (be a good [basis on which they may rely] for/result in their) receiving a great reward in the future (OR, which will be [as] solid [as] the foundation [MET] [of a house]). By doing this they will experience what real life is like.

Treasuring up for themselves a good foundation for the future, that they may lay hold on the life [which is life] indeed.

20 Timothy, faithfully proclaim/protect the true message (OR, do the work) that [Jesus] has given [to you]. (Avoid/Do not listen to) [people who want to] chatter about things that are not important to God. (Avoid/Do not listen to) [people who claim/say that they have] ‘true knowledge’ but who say things that oppose/contradict [our true teaching].

O Timothy! that which hath been entrusted, do thou guard, avoiding the profane pratings and oppositions of falsely named knowledge, —

21 ([Keep completely away from/Reject completely]) [such teaching. Remember that] some people who claim [to have this ‘knowledge’] have stopped believing what [all of us] believe. ([I desire that/May]) [God continue to act] kindly toward you all.

Which, some professing, concerning the faith, have missed the mark! Favour be with you.