1 Timothy 6
1 As for slaves [DOU] [who are believers, teach them that they] should consider that it is right for them to honor their masters in every way. If they do that, people will not speak (against/evil about) God [MTY] and they will not speak (against/evil about) that which [we apostles] teach, [because they will see that the slaves are being respectful of their masters].
LET as many slaves as are under the yoke account their own masters worthy of all honour, that the name of God and the doctrine be not blasphemed.
2 [Slaves] who have masters who believe [in Christ] must not be disrespectful to their masters just because their masters are fellow believers. Instead, they should serve [their masters] even better because [their masters] are fellow believers whom [God] loves and who benefit when [the slaves] serve them well. As you teach these things [to your congregation], exhort/urge [people] that they do them.
But they who have believing masters, let them not think less of them, because they are brethren; but serve them the rather, because they are faithful and beloved, who have equally partaken of the benefit. These things teach and enjoin.
3 Some people teach things that are different. What they teach (does not agree with/is not like) the correct teaching that our Lord Jesus Christ [taught] (OR, that is about our Lord Jesus Christ). They do not say that we should conduct our lives (in a [godly manner/] a [manner that pleases God]).
If any man teach another doctrine, and attend not to the sound words, which are those of Jesus Christ our Lord, and to the doctrine which is according to godliness;
4 Such people are very proud and do not understand anything [HYP]. Instead, they abnormally/wrongly desire to [argue about unimportant] matters and about certain words. As a result, [people who listen to them] (envy [others/] to have what others have). They quarrel [with others and with one another]. They say bad things about [others. They] suspect/think that [others] have evil ([motives/reasons for doing what they do]).
he is conceited, knowing nothing, but delirious with disputes and quarrels about words, from whence come wrath, contentions, evil speakings, wrong suspicions,
5 Their whole way of thinking has become completely wrong [because] they have rejected the true [doctrine/teaching]. As a result, they [mistakenly] think that (by practicing religion/by saying that they believe in God) they will gain a lot of [money].
perverse wranglings of men corrupt in mind, and destitute of truth, who think to make gain of godliness; depart from such men.
6 [Well, we] truly do gain great [benefit] when we conduct our lives (in a [godly manner/] a [manner that pleases God]) and we are content [with what we have].
But godliness with contentment is great gain.
7 We brought nothing into the world [when we were born], and we cannot take anything out [of it when we die],
For that we brought nothing into the world is evident, neither can we carry any thing out of it.
8 so if we have food and clothing, we should be satisfied with these.
Having then food and raiment, let us be therewith content.
9 But some people strongly desire to be rich. As a result, they [do wrong things to get money, and this will cause them to] be caught/trapped [MET] as animals get caught in traps. They foolishly desire many things, and those desires cause them to get hurt. And God will completely reject [them]!
For they who will be rich fall into temptation and a snare, and into many foolish and hurtful passions, which sink men in the abyss of destruction and perdition.
10 All kinds of bad things will happen to people who [PRS] desire to have a lot of money. Because some people longed for money, they have stopped believing the doctrine/teaching [that all of us believe] and they have caused themselves much grief/sadness.
For the love of money is the root of all evils, which some coveting, have wandered away from the faith, and pierced themselves through with many sorrows.
11 But as for you, who are a man who [serves God], (keep completely away from such love of money/do not be like the people who love money). Decide that you will do what is right, and that you will (be godly/do what pleases God). Decide that you will trust [God], and that you will love [others]. Endure [difficult circumstances]. Always be gentle [with people].
But thou, O man of God, flee from these things; but pursue righteousness, godliness, faith, love, patience, meekness.
12 Try earnestly and with all your energy/strength [MET] to live in accordance with what you believe. [Continue to do your tasks well in order that] you will know for sure that you will live eternally. Remember that [God] chose you to [live with him], and that when many elders were listening you said strongly ([what you believe/that you trust in Christ]). (aiōnios g166)
Strain every nerve in the noble conflict of faith, lay fast hold on eternal life, unto which also thou hast been called, and hast confessed the good confession before many witnesses. (aiōnios g166)
13 God, who gives life to all things, knows everything that you do. Christ Jesus also knows everything that you do. He strongly declared what was true when [he was on trial before] Pontius Pilate.
I conjure thee in the presence of God, who giveth life to all things, and of Christ Jesus, who witnessed that noble confession before Pontius Pilate;
14 I command you that as you keep all that in mind, in every way you (hold fast/obey) to what Christ has commanded us [DOU]. (Hold fast/obey) to those teachings in a way that our Lord Jesus Christ cannot (criticize you about/say that what you did was wrong), until he comes again.
that thou observe this injunction spotless, irreproachable, unto the appearing of our Lord Jesus Christ:
15 [Remember that God] will cause Jesus to come again at the proper time. God is awesome! He is the only Ruler! He rules over all other people who rule!
which in his own appointed times he will shew forth, who is the blessed and only Potentate, the King of kings, and Lord of lords;
16 He is the only one who will never die, [and he lives in heaven surrounded by] light [that is so bright that] no one can approach it! He is the one whom no person has ever seen and whom no person is able to see! My desire is that all people will honor him and that he [will rule] powerfully [MTY] forever! (May it be so!/Amen!) (aiōnios g166)
who alone possesseth immortality, inhabiting light inaccessible, whom no man hath seen, nor can see: to whom be honour and glory eternal. Amen. (aiōnios g166)
17 Tell [the believers] who are rich here in this present world that they should not be proud, and that they should not trust in their many [possessions], because they cannot be certain [how long they will have them]. Teach them that instead of [trusting in their wealth, they should trust] in God. He is the one who generously gives us everything we have in order that we may enjoy it. (aiōn g165)
Charge the rich in this world not to be lifted up with pride, nor to trust on the stability of wealth, but on the living God, who giveth us richly all things for our enjoyment; (aiōn g165)
18 Also, tell them that their good deeds must be as plentiful [as their money]. Specifically, they should share very generously with others [what they have].
to do good, to be rich in generous actions, to take pleasure in liberality, ready to distribute;
19 If they do that, [Jesus will give them a great reward. It will be as though] they are piling up [in heaven] treasure for themselves that will (be a good [basis on which they may rely] for/result in their) receiving a great reward in the future (OR, which will be [as] solid [as] the foundation [MET] [of a house]). By doing this they will experience what real life is like.
laying up treasure for themselves a noble foundation against the time to come, that they may lay hold on eternal life.
20 Timothy, faithfully proclaim/protect the true message (OR, do the work) that [Jesus] has given [to you]. (Avoid/Do not listen to) [people who want to] chatter about things that are not important to God. (Avoid/Do not listen to) [people who claim/say that they have] ‘true knowledge’ but who say things that oppose/contradict [our true teaching].
O Timothy, guard the sacred deposit, avoiding profane trifling talk, and antitheses of misnamed science:
21 ([Keep completely away from/Reject completely]) [such teaching. Remember that] some people who claim [to have this ‘knowledge’] have stopped believing what [all of us] believe. ([I desire that/May]) [God continue to act] kindly toward you all.
which some affecting have erred concerning the faith. Grace be with thee.―Amen. The first epistle was written from Laodicea, which is the metropolis of Phrygia Pacatiana.
