< 1 Timothy 5 >
1 Do not rebuke/scold older men. Instead, exhort/advise them [respectfully] as you would [exhort/advise] your father. Exhort/advise younger men [gently] as you would exhort/advise your brothers.
Atĩrĩrĩ, ndũkanakũũme mũndũ mũkũrũ, kaba ũmũthaithage taarĩ thoguo, nao andũ arĩa ethĩ ta marĩ ariũ a thoguo,
2 [Exhort/advise] older women [respectfully] as [you would exhort/advise] your mother. [Exhort/advise] younger women [gently] as [you would exhort/advise] your sisters; but you must act in a completely proper way as you do that.
Atumia arĩa akũrũ, ũmatuage ta marĩ aa maitũguo, nao arĩa anini matuage ta airĩtu a thoguo, na wĩkage ũguo na mĩthiĩre yothe ya ũthingu.
3 [Make sure that the congregation] takes care of widows who have no one to care for them.
Rũmbũyagia atumia arĩa a ndigwa kũna, na ũmatĩĩage.
4 If a widow has children or grandchildren, these [children or grandchildren] should learn that they are to take care of their own family first. By doing that they can repay their parents and grandparents for all that they did for them when they were young, because doing that pleases God.
No mũtumia wa ndigwa angĩkorwo arĩ na ciana, kana ciana cia ciana ciake-rĩ, ciana icio nĩ ciambe ciĩrute kũrutithia wĩtĩkio wacio wĩra na ũndũ wa kũmenyagĩrĩra andũ arĩa marĩ a nyũmba ciao kĩũmbe; tondũ gwĩka ũguo nĩ gũcookeria aciari a cio na aciari a aciari a cio ngaatho nĩgũkorwo ũndũ ũcio nĩũkenagia Ngai.
5 The widows who are really alone and have no one [to help them] confidently expect that God [will help them]. So night and day they pray, earnestly asking [DOU] [God that he will help them and others].
Mũtumia wa ndigwa ũrĩa ũbataire kũna, na ũtigĩtwo arĩ wiki-rĩ, ũcio aigaga mwĩhoko wake harĩ Ngai, na akahooyaga ũtukũ na mũthenya, akĩũria Ngai ũteithio ategũtigithĩria.
6 But widows who just want to have a lot of pleasure are [spiritually] [MET] dead, although they are [physically] alive.
No mũtumia wa ndigwa ũrĩa ũikaraga agĩĩkenagia, ũcio nĩ mũkuũ o na arĩ muoyo.
7 And tell [the congregation] that [the children or grandchildren should do] these things in order that [no one] can (criticize the believers/say that the believers are doing anything that is wrong).
Rutaga andũ maũndũ macio o namo, nĩgeetha gũtikagĩe mũndũ ũgũikara arĩ na ũcuuke.
8 If anyone does not take care of those who live in his own house, and especially if he does not take care of his own family, he has (denied/quit believing) what we believe and [we should consider that] he is worse than a person who does not believe [in Christ].
Mũndũ wothe angĩaga gũteithia andũ ao, na makĩria arĩa marĩ a gwake mũciĩ-rĩ, mũndũ ũcio nĩakaanĩte wĩtĩkio na nĩ mũũru gũkĩra ũrĩa ũtetĩkĩtie.
9 [You have a list of] widows [who will do work for the congregation and receive money]. Put women’s names on the list [only if] they are more than 60 years old, and if they were faithful to their husbands.
Gũtirĩ mũtumia wa ndigwa wagĩrĩire kwandĩkwo mũtaratara-inĩ wa atumia a ndigwa atakinyĩtie mĩaka mĩrongo ĩtandatũ, na akorwo aarĩ mwĩhokeku kũrĩ mũthuuri-we,
10 [Put women’s names on that list only] if it is known that they have wholeheartedly done every kind of good deed, if they have helped [children] who were afflicted/suffering, if they have (brought up/cared for) their children [properly/well], if they have welcomed and cared for guests, and if they have humbly served [MTY] other believers.
na akorwo nĩoĩkaine wega nĩ ũndũ wa gwĩkaga ciĩko njega, ta kũrera ciana, na gũtugaga ageni, na gũthambia nyarĩrĩ cia andũ arĩa aamũre, na gũteithagia andũ arĩa marĩ thĩĩna-inĩ, na kwĩrutagĩra we mwene gwĩkaga maũndũ marĩa mothe mega.
11 As for younger widows, do not put their names on that list, because they [promise to do work for the congregation, but instead of doing that, they usually] want to marry [again] (OR, marry an unbeliever) when they have a strong desire to get married.
Ha ũhoro wa atumia a ndigwa arĩa ethĩ-rĩ, ndũkamekĩre mũtaratara-inĩ ta ũcio, tondũ rĩrĩa makaguucĩrĩrio nĩ merirĩria mao ma mwĩrĩ, nĩmagatigana na Kristũ na macooke kwenda kũhika.
12 If that happens, they may become guilty of not having done what they had promised [to do for the congregation] (OR, promised [Christ that they would do].)
Nĩ ũndũ wa ũguo magatuĩka a gũtuĩrwo ciira, tondũ nĩmathũkĩtie kĩĩranĩro kĩao kĩa mbere.
13 In addition, they [generally] become lazy. Specifically, as they [just] go about from house to house, they also begin (to gossip/to talk about people) and to meddle in other people’s affairs, saying what they should not say.
Ningĩ, nĩmemenyagĩria ũgũũta, magatuĩka a kũũrũũra kuuma nyũmba ĩmwe nginya ĩrĩa ĩngĩ. Na to ũgũũta wiki, o na nĩmatuĩkaga a kwaria ndeto cia mũhuhu na magetoonyereria maũndũ-inĩ ma andũ angĩ, makaaragia maũndũ marĩa mataagĩrĩirwo nĩ kwaria.
14 So I advise that [instead of putting the names of younger widows on the list, they] marry again, that they bear/have children, that they manage their homes [well], and that they do nothing for which an enemy can say bad things about [them].
Nĩ ũndũ ũcio-rĩ, niĩ ngũtaara atumia a ndigwa arĩa ethĩ mahike, na magĩe ciana, na marũgamagĩrĩre mĩciĩ yao, nĩguo matikae kũhe thũ iitũ mweke wa gũcambania.
15 [I say this] because some [younger widows] have stopped [obeying Christ] in order to obey Satan.
Ti-itherũ o na rĩu amwe ao nĩmarĩkĩtie kũgarũrũka na makarũmĩrĩra Shaitani.
16 If any woman who believes [in Christ] has widows [in her household/family], she should take care of them. The congregation should not be burdened by having {She should not depend on the congregation} to take care of their [needs]. The congregation should take care of the widows who truly [have no one to care for them].
Mũndũ-wa-nja o wothe mwĩtĩkia angĩkorwo arĩ na atumia a ndigwa a nyũmba yake-rĩ, nĩamateithagie arĩ we na ndagakuuithie kanitha mũrigo wao, nĩgeetha kanitha ũhote gũteithia atumia arĩa a ndigwa kũna, arĩa mabataire.
17 [Each congregation] should pay well the elders who lead [well. They should] greatly honor them, especially those who preach and those who teach.
Athuuri a kanitha arĩa matongoragia maũndũ ma kanitha wega nĩmagĩrĩirwo nĩ kũheo gĩtĩĩo mũno, na makĩria arĩa marutaga wĩra wa kũhunjia na kũrutana.
18 [Long ago Moses] wrote in the Scriptures, “While an ox is threshing [grain], you must not tie its mouth [so that it cannot eat the grain],” and [Jesus said], “[People] should pay those who work [for their benefit].” [So we know that congregations should support their leaders].
Nĩgũkorwo Maandĩko marĩa matheru moigĩte atĩrĩ, “Ndũkanohe ndegwa kanua rĩrĩa ĩkũranga ngano ĩkĩmĩhũũra,” na ningĩ nĩmoigĩte atĩrĩ, “Mũruti wĩra nĩagĩrĩirwo nĩkũheo mũcaara wake.”
19 When some person accuses an elder [about doing wrong], accept what he says only if there are [at least] two or three persons who (testify/say [that]) [they saw him do that wrong].
Ndũkanetĩkĩrie mũthuuri wa kanitha athitangwo, tiga hakorirwo na ũira wa andũ eerĩ kana atatũ.
20 But as for any [elder] who repeatedly sins, rebuke him before the whole congregation, in order that the rest [of the elders] will be afraid [to sin].
Andũ arĩa maikaraga makĩĩhagia-rĩ, makaanagie mbere ya andũ othe, nĩguo arĩa angĩ maikarage metigĩrĩte.
21 I solemnly tell you that [as you keep in mind that] God and Christ Jesus and the holy angels know everything that you do, obey these commands [about elders]! [As you consider what others say about an elder doing wrong], do not easily/quickly decide that what they say is true. And treat them all equally.
Ndakwĩra atĩrĩ na ma ndĩ mbere ya Ngai, na Kristũ Jesũ o na araika arĩa athuure, ũmenyagĩrĩre morutani maya ũtegũthutũkania, na ndũkaneeke ũndũ o na ũmwe na kĩmenyano.
22 Do not be in a hurry to put your hands on a man ([to set him apart/to appoint him]) [as an elder. Wait until you have examined him to see how he conducts his life], because [God will consider] that you are responsible if [you approve] a person who sins, saying that he should [become an elder]. Keep your life pure in every way.
Ndũkahiũhage kũigĩrĩra mũndũ moko, na ndũkanagwatanĩre na mehia ma andũ arĩa angĩ. Ikaraga ũrĩ mũthingu.
23 [And Timothy], no longer drink [only] water, but instead, drink a little wine [also], because [that may help to cure] your stomach’s frequent illnesses.
Tiga kũnyuuaga o maaĩ matheri, nyuuaga ndibei nini tondũ wa nda yaku, na nĩ ũndũ wa ũrĩa ũrũaraga kaingĩ.
24 [I tell you not] ([to set apart/appoint]) [elders hastily, without seeing how they conduct their lives, because] some people [sin secretly], so that it is not known what they have done until after someone examines them (OR, before God judges them). But some people sin openly, so that people know what they have done before anyone examines them.
Mehia ma andũ amwe nĩmeyonanĩtie, makamatongoragia ciira-inĩ no mehia ma andũ angĩ mamoimaga thuutha.
25 Similarly, although [some people] do good things openly, with the result that people know what they have done, some people [do good things secretly], yet the good things that they have done cannot remain secret either.
O ũndũ ũmwe, noguo ciĩko njega ciĩyonanagia, nacio iria itarĩ njega itingĩhithĩka.