1 Timothy 3
1 Anyone who aspires to be an elder [in the congregation] (OR, a bishop) desires a noble/honorable task.
This is a faithful saying: If someone aspires to the office of an qashisha, he desires a good work.
2 [Since that is a task that others should respect], an overseer must [live] in such a way that [no one] can truly (say that he has done [anything that is] wrong/find fault with him). Specifically, [he must be] faithful to his wife. He must think clearly [about what he does]. He must be able to control his behavior. He must be sensible. He must be dignified/respectable. He must welcome and care for guests. He must be able to teach [God’s truth] well.
The qashisha, therefore, must be beyond criticism, the husband of one wife, temperate, sensible, modest, hospitable, good at teaching;
3 He must not be a drunkard. He must not be ready/quick to fight [those who make him angry]. On the contrary, he must be gentle and he must not be quarrelsome. He must not be greedy for a lot of money.
not a drunkard, not violent, but gentle, not quarrelsome, not a lover of money;
4 He must lead and care for his own household/family well. For example, he must be a man whom his children obey and completely respect,
one who rules his own house well, having children in subjection with all reverence;
5 because if anyone does not know how he should lead well and care for well the people who live in his own house, (he certainly cannot care for God’s congregation!/how can he care for God’s congregation?) [RHQ]
(but if someone does not know how to manage his own house, how will he take care of the church of God?)
6 He must not be one who has just recently [trusted in Jesus], because [if you choose a man] like that, he might become conceited/proud [because you chose him so soon]. As a result of his being conceited/proud, God will condemn him like he condemned the devil [because he was conceited/proud].
not a new convert, lest being puffed up he fall into the same condemnation as the devil.
7 Moreover, [an elder must live] in such a way that non-Christians speak well of him, because [if he conducts himself like] that, people will not say evil things about him, and the devil will not capture/trap him [MET] [like people capture animals] in a trap.
Moreover he must have good testimony from those who are outside, to avoid falling into disgrace and the trap of the devil.
8 [Those whom you choose to serve as] deacons likewise [must be ones who conduct themselves suitably/appropriately. Specifically], they must be (serious/worthy that people respect them). They must (be sincere/mean what they say). They must not like to drink a lot of alcohol. They must not (be greedy/have a strong desire to get money).
Meshamshana, in the same way, must be reverent, not double-tongued, not devoted to a lot of wine, not greedy for money;
9 They must sincerely believe the message that [God] has now revealed [to us].
holding the mystery of the faith in a pure conscience.
10 [Like you do for the elders], you must examine ([their character/how they conduct their lives]) [before you appoint them to serve]. Then if they are without fault, let them serve as deacons.
Let them also first be tested; then let them serve if they are blameless.
11 Their wives (OR, The women who are deacons) likewise [must conduct themselves suitably/appropriately. Specifically, they must be] (serious/worthy that people respect them). They must not speak evil about people. They must not drink a lot of alcohol. They must be faithful in everything that they do.
Their wives in the same way must be reverent, not slanderers, temperate, faithful in all things.
12 Deacons must be faithful to their wives, and they must lead well and care well for their children and [other] people in their houses.
Let meshamshana be husbands of one wife, ruling their children and their own houses well.
13 Because if deacons serve well, people will respect them, and they will be able [to speak] very boldly/confidently about what they believe concerning Christ Jesus.
For those who have ministered well gain for themselves a good standing, and great boldness in the faith which is in Meshikha Yeshua.
14 Although I hope that I will come and visit you soon, I am writing these things to you [now]
These things I write to you, hoping to come to you shortly;
15 in order that if I (am delayed/things prevent me from visiting to you soon), you will know how believers should conduct their lives [and you will be able to teach that to them]. [I am talking about] all those who are members of God’s family, all the congregations that belong to the all-powerful God, all those who uphold/support [MET] the true [message].
but if I wait long, that you may know how people ought to behave themselves in the house of God, which is the church of the living God, the pillar and ground of the truth.
16 It is certainly true that [the message that God] has now revealed is very wonderful! From it, we learn this spiritual truth that we say/sing about [Christ] (OR, We affirm this teaching to be true and very important.) It is what shows us how to live (in a godly manner/in a manner that pleases God). It is what God has now revealed, even though it was not known before. [We] ([affirm/say that it is true]) concerning Jesus Christ that, He is the one who appeared on the earth in a human body. God’s Spirit showed/demonstrated that he is/was truly the Messiah (OR, that he always acted righteously); Angels saw him; people preached about him in many nations; People in many parts of the world believed the message about him. God took him up into heaven.
Without controversy, the mystery of godliness is great: He was revealed in the flesh, justified by the Rukha, seen by angels, preached among the nations, believed on in the world, and received up in glory.
