1 Timothy 1
1 [I], Paul, [am writing this letter. You know that] I am an apostle. I [represent] Christ Jesus because God and Christ Jesus commanded me to do it. God is the one who saved us, and Jesus is the one for whom we are confidently waiting [to return].
Pauro, mupostori waKristu Jesu nokurayira kwaMwari Muponesi wedu, naKristu Jesu, tariro yedu,
2 [You], Timothy, [are like] [MET] a true son [to me] because [you] trusted [in Christ after I told you about him]. [I pray/desire that] God, who is our Father, and Christ Jesus, who is our Lord, will [continue to act] kindly and mercifully to you, and [that they will give you inner] peace.
kuna Timoti mwanakomana wangu chaiye pakutenda: Nyasha, ngoni norugare zvinobva kuna Mwari Baba naKristu Jesu Ishe wedu.
3 [I urge you now], just like I urged you when I was going to Macedonia [province], that you remain there in Ephesus [city]. Stay there so that you may command certain persons [who teach other believers] that they not teach false [doctrines].
Sezvandakakumbira zvikuru kwauri pandakaenda kuMasedhonia, gara paEfeso kuitira kuti ugorayira vamwe varume kuti varege kudzidzisa dzidziso dzenhema,
4 And tell people to not continually give their attention to stories [that tell about our ancestors], stories in which there are (genealogies/lists of our ancestors’ names) that [seem to be] endless. [You must command your congregation not to think that these stories are valuable], because [whenever people think] that, they [just] start arguing about things uselessly, instead of [teaching] God’s plan, which [is concerned with] what we believe (OR, which [we know because] we trust [in Christ]).
kana kuzvipira kungano nokunhoroondo dzamazita amadzitateguru dzisingaperi. Izvi zvinongomutsa nharo panzvimbo yebasa raMwari rinoitwa nokutenda.
5 [Teach them] to have pure desires [MTY] and [so to know that God] approves of what they do, and to sincerely believe [the true teaching]. By doing that, [they will] love [God well].
Chinovavarirwa nomurayiro uyu ndirwo rudo runobva pamwoyo wakachena, hana yakanaka nokutenda kwechokwadi.
6 There are some people who have turned away from these true teachings. As a result, they [just] discuss what is useless.
Vamwe vakarasika kubva pazvinhu izvi uye vakatsaukira mukutaura kusina maturo.
7 They desire to teach the laws [that God gave to Moses], but they do not understand what they are really saying, or the things about which they (confidently speak/say that they understand well).
Vanoda kuva vadzidzisi vomurayiro, asi havazivi zvavari kutaura pamusoro pazvo kana izvo zvavari kushingira kusimbisa.
8 We know that the laws [that God gave to Moses are] good if people consider correctly [what God intended them for].
Tinoziva kuti murayiro wakanaka kana munhu achiushandisa zvakanaka.
9 We must remember that God did not give Moses those laws in order [to condemn] righteous people. By those laws he [condemns people who act as though there were no] laws and who refuse to obey [anyone. He condemns] those who do not revere God and those who sin habitually. [By them he condemns] those who refuse to perform rituals that are pleasing to God and who show no respect for religion. [He condemns] those who murder their fathers and who murder their mothers and who murder [other] people.
Tinozivawo kuti murayiro hauna kuitirwa vakarurama asi vanodarika murayiro navanomukira, vasina umwari navatadzi, vasiri vatsvene navasina chinamato; vaya vanouraya vanababa vavo kana vanamai vavo, vanouraya vanhu,
10 [He condemns] those who are sexually immoral and those who are homosexuals. [He condemns] those who kidnap/steal people [in order to make them slaves]. [He condemns] those who lie and those who promise something strongly but do not do what they promised. He condemns every other action that is contrary to our true teaching.
mhombwe navanopomba navamwe varume, navanotengesa vanhu kuti vave varanda, varevi venhema, navanopika nhema, uye kana chimwe chipi zvacho chinopesana nedzidziso yechokwadi
11 This is what we teach people when we tell them the glorious/wonderful message about Christ that our awesome God [has revealed] and that he gave to me to teach.
inosimbisa vhangeri rokubwinya, raMwari akaropafadzwa, iro raakapa kwandiri.
12 I am grateful to Christ Jesus our Lord who enabled me to do this work, because he considered that I could be trusted. So he appointed me in order that I [would serve him].
Ndinovonga Kristu Jesu Ishe wedu, akandipa simba, akati ndakatendeka, akandiisa pabasa rake.
13 Formerly I said evil things [about him], I caused [his people] to suffer, and I acted very cruelly toward them. But [Christ acted] in a kind way toward me since I (acted ignorantly/did not know that I was doing wrong) because I did not believe [in him].
Kunyange zvazvo ndaimbomhura Mwari ndiri mutambudzi nomunhu wokumanikidza, ndakaitirwa ngoni nokuti ndakazviita mukusaziva uye nomukusatenda.
14 Our Lord kindly did for me what I did not deserve, so that I now believe [in Christ Jesus] and I love others (OR, him) [because I belong to him].
Nyasha zhinji dzaIshe wedu dzakadururwa pamusoro pangu, pamwe chete nokutenda norudo zviri muna Kristu Jesu.
15 [Something that all we believers] say is certainly true and is worthy for us to fully accept is that Christ Jesus came into the world in order to save sinful people [so that God would not punish them for their sins]. As for me, I [consider that I have sinned] more than all others.
Herino shoko rezvokwadi rinofanira kutendwa kwazvo: Kristu Jesu akauya munyika kuti aponese vatadzi, ini ndiri mukuru wavo.
16 Yet Christ Jesus acted mercifully to me in order that he might demonstrate [to people that he is perfectly patient with them]. He did that by his being patient with me, one who has sinned worse than everyone else. He wanted what he did for me (to be an example/to demonstrate his patience) to people who would [later] believe in him, and as a result would live forever. (aiōnios g166)
Asi nokuda kwechikonzero ichochi ndakaitirwa ngoni kuitira kuti mandiri ini mutadzi mukuru, Kristu Jesu aratidze mwoyo murefu wake usingaperi kuti ndive muenzaniso kuna avo vachatenda kwaari uye vagowana upenyu husingaperi. (aiōnios g166)
17 I desire that people will honor and praise the only [true] God forever! Even though no one can see him, he is the King who rules for all time, who will never die! (Amen!/That is true!) (aiōn g165)
Zvino iye Ishe asingaperi, asingafi, asingaonekwi, iye Mwari oga, ngaave nokukudzwa nokubwinya nokusingaperi-peri. (aiōn g165)
18 Timothy, you [are like] [MET] a son [to me]. So, (based on/in accordance with) what [someone] previously (prophesied/told what God revealed to them) about you, I am instructing you [to strongly oppose those who teach false doctrines. You should oppose them like] [MET] a soldier (fights strongly against/opposes) [those who attack his countrymen].
Timoti, mwanakomana wangu, ndinokupa murayiro uyu maererano nezvakaprofitwa kare pamusoro pako, kuti kana ukautevera ucharwa kurwa kwakanaka,
19 Continue to believe [the true teaching] and do only what you know to be right! Remember that some people have (pushed aside/rejected) the true teaching. As a result, they no longer believe [MET] what is true.
wakabata kutenda uye nehana yakanaka. Vamwe vakaramba mirayiro iyi vakarasikirwa nokutenda kwavo.
20 Among the ones who have done that are Hymenaeus and Alexander, whom I put in the hands of Satan, in order that [when Satan punishes them] they may learn not to teach wrong teaching.
Vamwe vavo ndiHimenio naArekizanda, avo vandakaisa kuna Satani kuti vadzidziswe kuti varege kumhura Mwari.
