1 Timothy 1

1 [I], Paul, [am writing this letter. You know that] I am an apostle. I [represent] Christ Jesus because God and Christ Jesus commanded me to do it. God is the one who saved us, and Jesus is the one for whom we are confidently waiting [to return].

Paul, an Apostle of Christ Jesus by the will of God our Saviour and Christ Jesus our hope:

2 [You], Timothy, [are like] [MET] a true son [to me] because [you] trusted [in Christ after I told you about him]. [I pray/desire that] God, who is our Father, and Christ Jesus, who is our Lord, will [continue to act] kindly and mercifully to you, and [that they will give you inner] peace.

To Timothy, my own true son in the faith. May grace, mercy and peace be granted to you from God the Father and Christ Jesus our Lord.

3 [I urge you now], just like I urged you when I was going to Macedonia [province], that you remain there in Ephesus [city]. Stay there so that you may command certain persons [who teach other believers] that they not teach false [doctrines].

When I was on my journey to Macedonia I begged you to remain on in Ephesus that you might remonstrate with certain persons because of their erroneous teaching

4 And tell people to not continually give their attention to stories [that tell about our ancestors], stories in which there are (genealogies/lists of our ancestors’ names) that [seem to be] endless. [You must command your congregation not to think that these stories are valuable], because [whenever people think] that, they [just] start arguing about things uselessly, instead of [teaching] God’s plan, which [is concerned with] what we believe (OR, which [we know because] we trust [in Christ]).

and the attention they bestow on mere fables and endless pedigrees, such as lead to controversy rather than to a true stewardship for God, which only exists where there is faith. And I make the same request now.

5 [Teach them] to have pure desires [MTY] and [so to know that God] approves of what they do, and to sincerely believe [the true teaching]. By doing that, [they will] love [God well].

But the end sought to be secured by exhortation is the love which springs from a pure heart, a clear conscience and a sincere faith.

6 There are some people who have turned away from these true teachings. As a result, they [just] discuss what is useless.

From these some have drifted away, and have wandered into empty words.

7 They desire to teach the laws [that God gave to Moses], but they do not understand what they are really saying, or the things about which they (confidently speak/say that they understand well).

They are ambitious to be teachers of the Law, although they do not understand either their own words or what the things are about which they make such confident assertions.

8 We know that the laws [that God gave to Moses are] good if people consider correctly [what God intended them for].

Now we know that the Law is good, if a man uses it in the way it should be used,

9 We must remember that God did not give Moses those laws in order [to condemn] righteous people. By those laws he [condemns people who act as though there were no] laws and who refuse to obey [anyone. He condemns] those who do not revere God and those who sin habitually. [By them he condemns] those who refuse to perform rituals that are pleasing to God and who show no respect for religion. [He condemns] those who murder their fathers and who murder their mothers and who murder [other] people.

and remembers that a law is not enacted to control a righteous man, but for the lawless and rebellious, the irreligious and sinful, the godless and profane--for those who strike their fathers or their mothers, for murderers,

10 [He condemns] those who are sexually immoral and those who are homosexuals. [He condemns] those who kidnap/steal people [in order to make them slaves]. [He condemns] those who lie and those who promise something strongly but do not do what they promised. He condemns every other action that is contrary to our true teaching.

fornicators, sodomites, slave-dealers, liars and false witnesses; and for whatever else is opposed to wholesome teaching

11 This is what we teach people when we tell them the glorious/wonderful message about Christ that our awesome God [has revealed] and that he gave to me to teach.

and is not in accordance with the Good News of the blessed God with which I have been entrusted.

12 I am grateful to Christ Jesus our Lord who enabled me to do this work, because he considered that I could be trusted. So he appointed me in order that I [would serve him].

I am thankful to Him who made me strong--even Christ Jesus our Lord--because He has judged me to be faithful and has put me into His service,

13 Formerly I said evil things [about him], I caused [his people] to suffer, and I acted very cruelly toward them. But [Christ acted] in a kind way toward me since I (acted ignorantly/did not know that I was doing wrong) because I did not believe [in him].

though I was previously a blasphemer and a persecutor and had been insolent in outrage. Yet mercy was shown me, because I had acted ignorantly, not having as yet believed;

14 Our Lord kindly did for me what I did not deserve, so that I now believe [in Christ Jesus] and I love others (OR, him) [because I belong to him].

and the grace of our Lord came to me in overflowing fulness, conferring faith on me and the love which is in Christ Jesus.

15 [Something that all we believers] say is certainly true and is worthy for us to fully accept is that Christ Jesus came into the world in order to save sinful people [so that God would not punish them for their sins]. As for me, I [consider that I have sinned] more than all others.

Faithful is the saying, and deserving of universal acceptance, that Christ Jesus came into the world to save sinners; among whom I stand foremost.

16 Yet Christ Jesus acted mercifully to me in order that he might demonstrate [to people that he is perfectly patient with them]. He did that by his being patient with me, one who has sinned worse than everyone else. He wanted what he did for me (to be an example/to demonstrate his patience) to people who would [later] believe in him, and as a result would live forever. (aiōnios g166)

But mercy was shown me in order that in me as the foremost of sinners Christ Jesus might display the fulness of His long-suffering patience as an example to encourage those who would afterwards be resting their faith on Him with a view to the Life of the Ages. (aiōnios g166)

17 I desire that people will honor and praise the only [true] God forever! Even though no one can see him, he is the King who rules for all time, who will never die! (Amen!/That is true!) (aiōn g165)

Now to the immortal and invisible King of the Ages, who alone is God, be honour and glory to the Ages of the Ages! Amen. (aiōn g165)

18 Timothy, you [are like] [MET] a son [to me]. So, (based on/in accordance with) what [someone] previously (prophesied/told what God revealed to them) about you, I am instructing you [to strongly oppose those who teach false doctrines. You should oppose them like] [MET] a soldier (fights strongly against/opposes) [those who attack his countrymen].

This is the charge which I entrust to you, my son Timothy, in accordance with the inspired instructions concerning you which were given me long ago, that being equipped with them as your armour you may be continually fighting the good fight,

19 Continue to believe [the true teaching] and do only what you know to be right! Remember that some people have (pushed aside/rejected) the true teaching. As a result, they no longer believe [MET] what is true.

holding fast to faith and a clear conscience, which some have cast aside and have made shipwreck of their faith.

20 Among the ones who have done that are Hymenaeus and Alexander, whom I put in the hands of Satan, in order that [when Satan punishes them] they may learn not to teach wrong teaching.

Among these are Hymenaeus and Alexander, whom I have delivered to Satan so that they may be taught not to blaspheme.