1 Kings 22
1 For almost three years there was no war between Syria and Israel.
Bitumba ezalaki te kati ya Isalaele mpe Siri mibu misato.
2 Then King Jehoshaphat, who ruled Judah, went to [visit] King Ahab, who ruled Israel.
Kasi na mobu ya misato, Jozafati, mokonzi ya Yuda, akendeki kotala mokonzi ya Isalaele.
3 [While they were talking, ] Ahab said to his officials, “Do you realize that the Syrians are still occupying our city of Ramoth in [the] Gilead [region]? And we are doing nothing to retake that city!”
Mokonzi ya Isalaele alobaki na bakalaka na ye: « Boyebi malamu ete Ramoti ya Galadi ezalaka ya biso! Nzokande, tosalaka eloko moko te mpo na kobotola yango na maboko ya mokonzi ya Siri. »
4 Then he turned to Jehoshaphat and asked, “Will your [army] join my [army] to fight against the people of Ramoth [and retake that city]?” Jehoshaphat replied, “[Certainly] I [will do whatever] you [want], and you may command my troops. You may take my horses into battle, also.”
Alobaki mpe na Jozafati: — Boni, okoki solo kosepela kokende elongo na ngai mpo na kobundisa Ramoti ya Galadi? Jozafati azongiselaki mokonzi ya Isalaele: — Ngai mpe yo, bato na ngai mpe bato na yo, tozali se moko, ezala bampunda na ngai mpe bampunda na yo.
5 Then he added, “But we should ask Yahweh first, to find out what he wants us to do.”
Jozafati alobaki lisusu na mokonzi ya Isalaele: — Nabondeli yo, tuna nanu toli ya Yawe.
6 So Ahab summoned about 400 of his prophets together, and he asked them, “Should my [army] go to fight the people in Ramoth and retake that city, or not?” They answered, “Yes, go [and attack them], because God will enable your [army] to defeat them.”
Boye mokonzi ya Isalaele asangisaki basakoli pene nkama minei mpe atunaki bango: — Nakoki solo kokende kobundisa Ramoti ya Galadi to te? Bazongiselaki ye: — Kende, pamba te Nkolo akokaba yango na maboko ya mokonzi.
7 But Jehoshaphat asked, “Is there no prophet of Yahweh here whom we can ask?”
Kasi Jozafati atunaki lisusu: — Ezali lisusu na mosakoli moko te awa oyo na nzela na ye tokoki kotuna toli ya Yawe?
8 The King of Israel replied, “There is one man we can talk to. We can ask him if he can find out what Yahweh wants. His name is Micaiah; he is the son of Imlah. But I hate him, because when he (prophesies/tells what God says to him) he never says [that] anything good [will happen] to me. He always predicts [that] bad things [will happen to me].” Jehoshaphat replied, “King Ahab, you should not say that!”
Mokonzi ya Isalaele azongiselaki Jozafati: — Ezali lisusu na moto moko oyo na nzela na ye tokoki kotuna toli ya Yawe, kasi ngai nalingaka ye te; pamba te asakolaka makambo ya malamu te mpo na bomoi na ngai, asakolaka kaka makambo ya mabe. Ezali Mishe, mwana mobali ya Yimila. Jozafati alobaki: — Tika ete mokonzi aloba bongo te!
9 So the king of Israel told one of his officers to summon Micaiah immediately.
Bongo, mokonzi ya Isalaele abengaki moko kati na bakalaka na ye ya lokumu mpe alobaki na ye: « Memela ngai na lombangu Mishe, mwana mobali ya Yimila. »
10 The king of Israel and the king of Judah were wearing their (royal robes/robes that showed that they were kings). They were sitting on thrones at the place where people threshed grain, near the gate of Samaria [city]. All of Ahab’s prophets were standing in front of the kings, (prophesying/predicting what was going to happen).
Mokonzi ya Isalaele mpe Jozafati, mokonzi ya Yuda, balataki bilamba na bango ya bokonzi mpe bavandaki na bakiti na bango ya bokonzi, na etando ya ekotelo ya ekuke ya Samari. Mpe basakoli nyonso bazalaki kosakola liboso na bango.
11 One of them, whose name was Zedekiah, the son of Kenaanah, had made from iron [something that resembled] horns of a bull. Then he proclaimed [to Ahab], “This is what Yahweh says: ‘With horns like these your [army] will keep attacking the Syrians [like a bull attacks another animal] [MET], until you completely destroy them!’”
Nzokande moko kati na bango, Sedesiasi, mwana mobali ya Kenaana, asalisaki maseke ya ebende mpe alobaki: « Tala liloba oyo Yawe alobi: ‹ Na maseke oyo okobeta bato ya Siri kino okosilisa koboma bango. › »
12 All the [other] prophets [of Ahab] agreed. They said, “Yes! If you go up to attack Ramoth [city] in [the] Gilead [region], you will be successful, because Yahweh will enable you to defeat them!”
Basakoli nyonso bazalaki koloba kaka liloba moko: « Kende kobundisa Ramoti ya Galadi, okolonga; pamba te Yawe akokaba yango na maboko ya mokonzi. »
13 Meanwhile, the messenger who went to summon Micaiah said to him, “Listen to me! All the other prophets are predicting that the king’s army will defeat the Syrians. So be sure that you agree with them and say (what will be favorable/that the king’s army will be successful).”
Ntoma oyo akendeki kobenga Mishe alobaki na ye: — Tala, basakoli nyonso bazali koloba liloba kaka moko mpo na kosakola elonga mpo na mokonzi. Boye, tika ete maloba na yo ekokana na maloba na bango: sakola elonga mpo na mokonzi!
14 But Micaiah replied, “As surely as Yahweh lives, I will tell him only what Yahweh tells me to say.”
Kasi Mishe azongisaki: — Na Kombo na Yawe, makambo oyo Yawe akoloba na ngai, yango nde nakoloba.
15 When Micaiah came to Ahab, Ahab asked him, “Micaiah, should we go to fight against [the people of] Ramoth, or not?” Micaiah replied, “Sure, go! Yahweh will enable your army to defeat them!”
Tango akomaki epai ya mokonzi, mokonzi alobaki na ye: — Mishe, tokoki solo kokende kobundisa Ramoti ya Galadi to te? Mishe azongisaki: — Kende! Okolonga! Yawe akokaba yango na maboko ya mokonzi.
16 But King Ahab [realized that Micaiah was (lying/being sarcastic), so he] said to Micaiah, “I have told you [RHQ] many times that you must always tell only the truth when you say what Yahweh [has revealed to you]!”
Kasi mokonzi alobaki na ye: — Nakolapisa yo ndayi mbala boni mpo ete oloba na ngai kaka bosolo, na Kombo na Yawe?
17 So Micaiah said to him, “[The truth is that] in a vision I saw all the troops of Israel scattered on the mountains. They seemed to be like sheep that did not have a shepherd. And Yahweh said, ‘Their master has been killed. So tell them all to go home peacefully.’”
Mishe azongisaki: — Namoni bato nyonso ya Isalaele bapalangani na bangomba lokola etonga ya bibwele oyo ezangi mobateli. Mpe Yawe alobi: « Bato oyo bazali lisusu na bakambi te; tika ete moko na moko azonga na ndako na ye na kimia! »
18 Ahab said to Jehoshaphat, “I told you [RHQ] that he never predicts [that] anything good [will happen to me]! He [always] predicts [that] bad things [will happen to me].”
Mokonzi ya Isalaele alobaki na Jozafati: — Nayebisaki yo te ete asakolaka makambo ya malamu te mpo na bomoi na ngai; asakolaka kaka makambo ya mabe!
19 But Micaiah continued, saying, “Listen to what Yahweh showed to me! [In a vision] I saw Yahweh sitting on his throne, with all the armies of heaven surrounding him, on his right side and on his left side.
Mishe alobaki: — Solo, yoka nde makambo oyo Yawe alobi! Ngai namoni Yawe avandi na Kiti na Ye ya bokonzi, wana mampinga nyonso ya likolo ezingeli Ye, na ngambo ya loboko na Ye ya mobali mpe na ngambo ya loboko na Ye ya mwasi.
20 And Yahweh said, ‘Who can persuade Ahab to go to fight against the people of Ramoth, in order that he may be killed there?’ Some suggested one thing, and others suggested something else.
Yawe atuni: « Nani akokosa Akabi mpo ete akende kobundisa Ramoti ya Galadi mpe akufa kuna? » Bazongisaki, moko na moko na ndenge na ye.
21 Finally one [evil] spirit came to Yahweh and said, ‘I can do it!’
Mpe na suka na nyonso, molimo moko epusanaki, etelemaki liboso ya Yawe mpe elobaki: « Ngai oyo! Nakokosa ye. » Yawe atunaki molimo yango: « Okosala yango ndenge nini? »
22 Yahweh asked him, ‘How will you do it?’ The spirit replied, ‘I will go and inspire all of Ahab’s prophets to tell lies.’ Yahweh said, ‘You will be successful; go and do it!’
Molimo yango ezongisaki: « Nakokende mpe nakobongwana molimo ya lokuta kati na minoko ya basakoli na ye nyonso. » Yawe alobaki: « Solo, okolonga kokosa ye! Kende mpe sala bongo. »
23 So now [I tell you that] Yahweh has caused all of your prophets to lie to you. Yahweh has decided that something terrible will happen to you.”
Mpe sik’oyo, tala, Yawe atie molimo ya lokuta kati na minoko ya basakoli na yo oyo nyonso; Yawe azwi penza mokano ya koboma yo!
24 Then Zedekiah walked over to Micaiah and slapped him on his face. He said, “Do you think that Yahweh’s Spirit left me in order to speak to you?” [RHQ]
Bongo Sedesiasi, mwana mobali ya Kenaana, apusanaki, apapolaki Mishe mbata na litama mpe alobaki: — Molimo na Yawe abimi kati na ngai na nzela nini mpo ete aya koloba na yo?
25 Micaiah replied, “You will find out for yourself [which of us Yahweh’s Spirit has truly spoken to] on the day when you go into a room of some house to hide [from the Syrian troops]!”
Mishe azongisaki: — Okososola yango kaka na mokolo oyo okokima mpe okotambola na shambre moko na moko mpo na koluka kobombama.
26 King Ahab commanded [his soldiers], “Seize Micaiah and take him to Amon, the governor of this city, and to my son Joash.
Mbala moko, mokonzi ya Isalaele apesaki mitindo: — Bokanga Mishe mpe bomema ye epai ya Amoni, moyangeli ya engumba, mpe epai ya Joasi, mwana mobali ya mokonzi.
27 Tell them that I have commanded that they should put this man in prison and give him only bread and water. Do not give him anything else to eat until I return safely from the battle!”
Boloba na bango: « Tala makambo oyo mokonzi alobi: ‹ Bobwaka moto oyo na boloko mpe bopesa ye bilei mosusu te, kaka lipa mpe mayi kino tango nakozonga na kimia. › »
28 Micaiah replied, “If you return safely, [it will be clear that] it was not Yahweh who told me what to say to you!” Then he said [to all those who were standing there], “Do not forget what I have said [to King Ahab]!”
Mishe alobaki: — Soki penza yo ozongi na kimia, loba ete Yawe alobaki na nzela na ngai te! Abakisaki: — Bino bato nyonso, bosimba makambo oyo nalobi!
29 So the King of Israel and the King of Judah [led their armies] to Ramoth, in [the] Gilead [region].
Mokonzi ya Isalaele mpe Jozafati, mokonzi ya Yuda, bakendeki kobundisa Ramoti ya Galadi.
30 King Ahab said to Jehoshaphat, “I will put on different clothes, [in order that no one will recognize that I am the king]. But you should wear your (royal robe/robe that shows that you are a king).” So Ahab disguised himself, and they both went into the battle.
Mokonzi ya Isalaele alobaki na Jozafati: « Nakomibongola wana nakokende na bitumba; kasi yo, lata bilamba na yo ya bokonzi. » Boye mokonzi ya Isalaele amibongolaki mpe akendeki na bitumba.
31 The King of Syria told this to his thirty-two men who were driving the chariots: “Attack only the king of Israel!”
Nzokande, mokonzi ya Siri apesaki mitindo epai ya bakonzi na ye ya basoda, tuku misato na mibale, oyo batambolisaka bashar: « Bobundisa moto moko te, azala moke to monene; kasi bobundisa kaka mokonzi ya Isalaele. »
32 So when the men who were driving the Syrian chariots saw Jehoshaphat [wearing (his royal robes/clothes that showed he was the king)], they pursued him. They shouted, “There is the king of Israel!” But when Jehoshaphat cried out,
Tango bakonzi na ye ya basoda, oyo batambolisaka bashar, bamonaki Jozafati, bamilobelaki: « Ezali solo mokonzi ya Isalaele. » Balandaki ye mpo na kobundisa ye, kasi Jozafati agangaki makasi.
33 they realized that he was not the king of Israel. So they stopped pursuing him.
Tango bakonzi ya basoda, oyo batambolisaka bashar, basosolaki ete ezali mokonzi ya Isalaele te, batikaki kolanda ye.
34 But one [Syrian] soldier shot an arrow at Ahab, without knowing that it was Ahab. The arrow struck Ahab between the places where the parts of his armor joined together. Ahab told the driver of his chariot, “Turn the chariot around and take me out of here! I have been severely wounded!”
Kasi moto moko ya Siri abetaki tolotolo na ye bibetela, mpe mbanzi na yango edusolaki ebombelo ya tolo ya mokonzi ya Isalaele mpe ezwaki ye. Mokonzi alobaki na motambolisi ya shar: « Baluka mpe bimisa ngai libanda ya esika oyo bitumba ezali koleka, pamba te nazoki. »
35 The battle continued all the day. Ahab was sitting propped up in his chariot, facing the Syrian troops. The blood from his wound ran down to the floor of the chariot. And late in the afternoon he died.
Na mokolo yango, lokola bitumba ezalaki makasi, mokonzi atikalaki ya kotelema kati na shar na ye liboso ya bato ya Siri; mpe na pokwa, akufaki. Makila oyo ebimaki na pota na ye esopanaki kati na shar.
36 Just as the sun was going down, someone among the Israeli troops shouted, “[The battle is ended!] Everyone should return home!”
Na pokwa, makelele moko ezalaki kotambola kati na mampinga: « Tika ete moto na moto azonga na engumba na ye; tika ete moto na moto azonga na mabele na ye! »
37 So king Ahab died, and they took his body [in the chariot] to Samaria [city] and buried his body there.
Boye mokonzi akufaki, mpe bamemaki ye na Samari; mpe bakundaki ye kuna.
38 They washed his chariot alongside the pool in Samaria, a pool where the prostitutes bathed. And dogs [came and] licked the king’s blood, just like Yahweh had predicted would happen.
Basukolaki shar na ye na liziba moko oyo ezalaki na Samari epai wapi basi ya ndumba bazalaki kosukola; mpe bambwa elembolaki makila na ye kolanda maloba oyo Yawe alobaki.
39 The account/record of the other things that happened while Ahab was ruling, and about the palace decorated with much ivory [that they built for him], and the cities that were built for him, was written in the scroll called ‘The History of the Kings of Israel’.
Makambo mosusu oyo etali bokonzi ya Akabi, misala na ye, ndako oyo atongisaki na pembe ya nzoko mpe bingumba nyonso oyo alendisaki, ekomama kati na buku ya masolo ya bakonzi ya Isalaele.
40 When Ahab died, his body was buried where his ancestors were buried. Then his son Ahaziah became king.
Akabi akendeki kokutana na bakoko na ye. Mpe Akazia, mwana na ye ya mobali, akitanaki na ye na bokonzi.
41 Before King Ahab died, when he had been ruling in Israel for four years, Asa’s son Jehoshaphat started to rule in Judah.
Jozafati, mwana mobali ya Asa, akomaki mokonzi ya Yuda na mobu ya minei ya bokonzi ya Akabi, mokonzi ya Isalaele.
42 Jehoshaphat was thirty-five years old when he started to rule, and he ruled in Jerusalem for twenty-five years. His mother was Azubah, the daughter of Shilhi.
Jozafati azalaki na mibu tuku misato na mitano ya mbotama tango akomaki mokonzi, mpe akonzaki mibu tuku mibale na mitano na Yelusalemi. Kombo ya mama na ye ezalaki « Azuba. » Azuba azalaki mwana mwasi ya Shili.
43 Jehoshaphat was a good king, just like his father Asa had been. He did things that pleased Yahweh. But while he was king, he did not remove all the pagan altars [that the people had built] on the hilltops. So the people continued to offer sacrifices [to idols] on those altars and burned incense there.
Jozafati alandaki nzela nyonso oyo Asa, tata na ye, atambolaki na yango mpe apengwaki na yango ata moke te; asalaki makambo ya sembo na miso ya Yawe. Nzokande, balongolaki te bisambelo ya likolo ya bangomba; bato bakobaki kaka kobonza kuna bambeka mpe kotumba ansa.
44 Jehoshaphat also made [a] peace [agreement] with the king of Israel.
Jozafati abikaki na kimia elongo na mokonzi ya Isalaele.
45 All the other things that happened while Jehoshaphat was ruling, and the great things that he did and the victories his [troops] won, are written in the scroll called ‘The History of the Kings of Judah’.
Makambo mosusu oyo etali bokonzi ya Jozafati, misala na ye mpe bitumba na ye ekomama kati na buku ya masolo ya bakonzi ya Yuda.
46 Jehoshaphat’s father Asa [had tried to expel] the male prostitutes that stayed at the pagan shrines, but some of them were still there. Jehoshaphat got rid of them.
Ezalaki ye nde moto alongolaki kati na mokili, bato ya suka oyo bazalaki komipesa na kindumba ya bule, oyo batikalaki na tango Asa, tata na ye, azalaki na bokonzi.
47 At that time, there was no king in Edom; a ruler who had been appointed by Jehoshaphat ruled there.
Na tango wana, mokonzi azalaki te kati na mokili ya Edomi. Ezalaki kaka na moyangeli moko oyo azalaki kotambolisa kuna.
48 Jehoshaphat [ordered some Israeli men to] build a fleet/group of ships to sail [south] to [the] Ophir [region] to get gold. But they were wrecked at Ezion-Geber/Elath, so the ships never sailed.
Jozafati asalisaki bamasuwa ya Tarsisi mpo na kokende koluka wolo na Ofiri; kasi elongaki te kokende, pamba te bamasuwa ebukanaki na Etsioni-Geberi.
49 Before the ships were wrecked, Ahab’s son Ahaziah suggested to Jehoshaphat, “Allow my sailors to go with your sailors,” but Jehoshaphat refused.
Boye Akazia, mwana mobali ya Akabi, alobaki na Jozafati: « Tika ete basali na ngai bakende nzela moko na basali na yo na bamasuwa! » Kasi Jozafati aboyaki.
50 When Jehoshaphat died, his [body] was buried where his ancestors were buried in [Jerusalem, ] the city where King David [had ruled]. Then Jehoshaphat’s son Jehoram became king.
Jozafati akendeki kokutana na bakoko na ye, mpe bakundaki ye esika moko na bakoko na ye kati na engumba ya Davidi, koko na ye. Yorami, mwana na ye ya mobali, akitanaki na ye na bokonzi.
51 Before King Jehoshaphat died, when he had been ruling in Judah for 17 years, Ahab’s son Ahaziah began to rule in Israel. Ahaziah ruled in Samaria for two years.
Tango Jozafati, mokonzi ya Yuda, akokisaki mibu zomi na sambo na bokonzi, Akazia, mwana mobali ya Akabi, akomaki mokonzi na Isalaele na Samari. Asalaki mibu mibale na bokonzi.
52 He did many things that Yahweh considered to be evil, doing the [evil] things that his father and mother had done and the evil things that Jeroboam had done—the king who had led all the Israeli people to sin [by worshiping idols].
Asalaki makambo mabe na miso ya Yawe; pamba te alandaki banzela ya tata na ye, ya mama na ye mpe ya Jeroboami, mwana mobali ya Nebati, oyo asalaki ete Isalaele asala lisumu.
53 Ahaziah bowed in front of Baal’s idol and worshiped it. That caused Yahweh, the God who was the true God of the Israeli people, to become very angry, just as Ahaziah’s father had caused Yahweh to become angry.
Asalelaki nzambe Bala mpe agumbamelaki yango; na bongo, apelisaki kanda ya Yawe, Nzambe ya Isalaele, ndenge kaka tata na ye asalaki.
