1 Kings 22
1 For almost three years there was no war between Syria and Israel.
Kuom higni adek ne onge lweny e kind Israel gi Aram
2 Then King Jehoshaphat, who ruled Judah, went to [visit] King Ahab, who ruled Israel.
To e higa mar adek Jehoshafat ruodh Juda nodhi neno ruodh Israel.
3 [While they were talking, ] Ahab said to his officials, “Do you realize that the Syrians are still occupying our city of Ramoth in [the] Gilead [region]? And we are doing nothing to retake that city!”
Ruodh Israel nosenyiso jodonge niya, “Donge ungʼeyo ni Ramoth Gilead en marwa to onge gima watimo mondo wakawe kuom ruodh Aram?”
4 Then he turned to Jehoshaphat and asked, “Will your [army] join my [army] to fight against the people of Ramoth [and retake that city]?” Jehoshaphat replied, “[Certainly] I [will do whatever] you [want], and you may command my troops. You may take my horses into battle, also.”
Omiyo nopenjo Jehoshafat, “Ibiro dhi konya kedo gi jo-Ramoth Gilead?” Jehoshafat nodwoko ruodh Israel niya, “Wan joka ngʼato achiel, joga gin jogi, faresena gin fareseni.”
5 Then he added, “But we should ask Yahweh first, to find out what he wants us to do.”
To Jehoshafat bende nowachone ruodh Israel niya, “Mokwongo penj ane Jehova Nyasaye wachni.”
6 So Ahab summoned about 400 of his prophets together, and he asked them, “Should my [army] go to fight the people in Ramoth and retake that city, or not?” They answered, “Yes, go [and attack them], because God will enable your [army] to defeat them.”
Omiyo ruodh Israel nochoko jonabi kanyakla maromo ji mia angʼwen, mopenjogi niya, “Bende anyalo dhi kedo gi jo-Ramoth Gilead, koso kik adhi?” Negidwoke niya “Dhiyo nikech Jehova Nyasaye nochiwe e lwet ruoth.”
7 But Jehoshaphat asked, “Is there no prophet of Yahweh here whom we can ask?”
To Jehoshafat nopenjo niya, “Donge nitie janabi mar Jehova Nyasaye ka ma dwapenj wach?”
8 The King of Israel replied, “There is one man we can talk to. We can ask him if he can find out what Yahweh wants. His name is Micaiah; he is the son of Imlah. But I hate him, because when he (prophesies/tells what God says to him) he never says [that] anything good [will happen] to me. He always predicts [that] bad things [will happen to me].” Jehoshaphat replied, “King Ahab, you should not say that!”
Ruodh Israel nodwoko Jehoshafat niya, “Pod nitie ngʼato achiel manyalo penjonwa Jehova Nyasaye wach, to ok adware nikech ok okor gimoro amora maber kuoma, to kinde duto mana gik maricho. Nyinge en Mikaya wuod Imla.” Jehoshafat nodwoko niya, “Ruoth ok onego iwach kamano.”
9 So the king of Israel told one of his officers to summon Micaiah immediately.
Omiyo ruodh Israel noluongo achiel kuom jodonge mowachone niya, “Dhi piyo iom Mikaya wuod Imla.”
10 The king of Israel and the king of Judah were wearing their (royal robes/robes that showed that they were kings). They were sitting on thrones at the place where people threshed grain, near the gate of Samaria [city]. All of Ahab’s prophets were standing in front of the kings, (prophesying/predicting what was going to happen).
Ruodh Israel kod Jehoshafat ruodh Juda noyudo orwako lepgi mag ruoth ka moro ka moro kuomgi obet e kom duongʼne e kar dino cham mantie e dhoranga Samaria, kendo ne gin kod jonabi duto mane koro e nyimgi.
11 One of them, whose name was Zedekiah, the son of Kenaanah, had made from iron [something that resembled] horns of a bull. Then he proclaimed [to Ahab], “This is what Yahweh says: ‘With horns like these your [army] will keep attacking the Syrians [like a bull attacks another animal] [MET], until you completely destroy them!’”
Koro Zedekia wuod Kenana noloso tunge mag nyinyo kolando niya, “Ma e gima Jehova Nyasaye owacho, ‘Gi chumbegi ibiro chwowo jo-Aram nyaka itiekgi chuth.’”
12 All the [other] prophets [of Ahab] agreed. They said, “Yes! If you go up to attack Ramoth [city] in [the] Gilead [region], you will be successful, because Yahweh will enable you to defeat them!”
Jonabi mamoko duto bende ne koro wach mana machal kamano. Negiwacho niya, “Monj jo-Ramoth Gilead kendo ilogi nikech Jehova Nyasaye enokete e lwet ruoth.”
13 Meanwhile, the messenger who went to summon Micaiah said to him, “Listen to me! All the other prophets are predicting that the king’s army will defeat the Syrians. So be sure that you agree with them and say (what will be favorable/that the king’s army will be successful).”
Jaote mane odhi luongo Mikaya nowachone niya “Jonabi duto osekoro wach achiel machalre, kagiwacho ni gima ber biro timore ni ruoth. In bende yie ikor wach maber kaka gisekorono.”
14 But Micaiah replied, “As surely as Yahweh lives, I will tell him only what Yahweh tells me to say.”
To Mikaya nowacho niya, “Akwongʼora gi nying Jehova Nyasaye mangima ni, anyalo mana nyise gima Jehova Nyasaye owachona.”
15 When Micaiah came to Ahab, Ahab asked him, “Micaiah, should we go to fight against [the people of] Ramoth, or not?” Micaiah replied, “Sure, go! Yahweh will enable your army to defeat them!”
Kane Mikaya ochopo, ruoth nopenje niya, “Bende wanyalo dhi mondo waked gi jo-Ramoth Gilead, koso kik wadhi?” Nodwoke niya, “Ked kodgi kendo iyud loch nimar Jehova Nyasaye osechiwe e lwet ruoth.”
16 But King Ahab [realized that Micaiah was (lying/being sarcastic), so he] said to Micaiah, “I have told you [RHQ] many times that you must always tell only the truth when you say what Yahweh [has revealed to you]!”
Ruoth nowachone niya, “Nyaka karangʼo ma anaketi mondo ikwongʼrina gi nying Jehova Nyasaye ni iwacho adiera ma ok miriambo?”
17 So Micaiah said to him, “[The truth is that] in a vision I saw all the troops of Israel scattered on the mountains. They seemed to be like sheep that did not have a shepherd. And Yahweh said, ‘Their master has been killed. So tell them all to go home peacefully.’”
Eka Mikaya nodwoke niya, “Ne aneno jo-Israel duto koke ewi gode mana kaka rombe maonge jakwath, kendo Jehova Nyasaye nowacho ni, ‘Jogi onge gi ruoth. Yie iwe ngʼato ka ngʼato odhi e dalane gi kwe.’”
18 Ahab said to Jehoshaphat, “I told you [RHQ] that he never predicts [that] anything good [will happen to me]! He [always] predicts [that] bad things [will happen to me].”
Ruodh Israel nowachone Jehoshafat niya, “Donge nawachoni ni ok okorna gik mabeyo, to okoro mana gik maricho?”
19 But Micaiah continued, saying, “Listen to what Yahweh showed to me! [In a vision] I saw Yahweh sitting on his throne, with all the armies of heaven surrounding him, on his right side and on his left side.
Mikaya nodhi nyime kawacho niya, “Kuom mano winj wach Jehova Nyasaye: Naneno Jehova Nyasaye kobet e kom duongʼne gi jopolo duto kochungʼ molwore, e bade korachwich kendo e bade koracham.
20 And Yahweh said, ‘Who can persuade Ahab to go to fight against the people of Ramoth, in order that he may be killed there?’ Some suggested one thing, and others suggested something else.
Kendo Jehova Nyasaye nowacho ni, ‘En ngʼa mabiro hoyo Ahab mondo oked gi jo-Ramoth Gilead kendo onege kuno?’ “To ngʼato ka ngʼato nochiwo pache.
21 Finally one [evil] spirit came to Yahweh and said, ‘I can do it!’
Mogik, roho marach nobiro mochungʼ e nyim Jehova Nyasaye mowacho ni, ‘Abiro hoye.’
22 Yahweh asked him, ‘How will you do it?’ The spirit replied, ‘I will go and inspire all of Ahab’s prophets to tell lies.’ Yahweh said, ‘You will be successful; go and do it!’
“Jehova Nyasaye nopenje niya, ‘Ere kaka ibiro hoye?’ “Nodwoke niya, ‘Abiro dhi mondo abed roho mar miriambo e dho jonabi mage duto.’ “Jehova Nyasaye nodwoke niya, ‘Dhiyo kendo itim kamano nikech in ema ibiro hoye mi iloye.’
23 So now [I tell you that] Yahweh has caused all of your prophets to lie to you. Yahweh has decided that something terrible will happen to you.”
“Omiyo koro sani Jehova Nyasaye oseketo roho mar miriambo e dho jonabigi duto. Jehova Nyasaye osengʼadoni buch masira.”
24 Then Zedekiah walked over to Micaiah and slapped him on his face. He said, “Do you think that Yahweh’s Spirit left me in order to speak to you?” [RHQ]
Eka Zedekia wuod Kenana noa malo mopamo lemb Mikaya. Nopenje niya, “En yo mane ma Roho mar Jehova Nyasaye noluwo kobiro wuoyo kodi?”
25 Micaiah replied, “You will find out for yourself [which of us Yahweh’s Spirit has truly spoken to] on the day when you go into a room of some house to hide [from the Syrian troops]!”
Mikaya nodwoke niya, “Ibiro fwenyo chiengʼ ma iniring kidhi pondo e ot maiye.”
26 King Ahab commanded [his soldiers], “Seize Micaiah and take him to Amon, the governor of this city, and to my son Joash.
Ruodh Israel nogolo chik niya, “Kawuru Mikaya kendo utere ir Amon jatend dala maduongʼ kendo ir Joash wuod ruoth,
27 Tell them that I have commanded that they should put this man in prison and give him only bread and water. Do not give him anything else to eat until I return safely from the battle!”
kendo uwachne ni, ‘Gima ruoth wacho ema: Ket ngʼatni e od twech kendo kik imiye gimoro amora makmana makati kod pi nyaka aduogi kangima.’”
28 Micaiah replied, “If you return safely, [it will be clear that] it was not Yahweh who told me what to say to you!” Then he said [to all those who were standing there], “Do not forget what I have said [to King Ahab]!”
Mikaya nowachone niya, “Kidwogo kingima, to kara ok asewuoyo gi dho Jehova Nyasaye.” Bangʼe nomedo wacho niya, “Winjuru wechena, un ji duto!”
29 So the King of Israel and the King of Judah [led their armies] to Ramoth, in [the] Gilead [region].
Omiyo ruodh Israel gi Jehoshafat ruodh Juda nodhi Ramoth Gilead.
30 King Ahab said to Jehoshaphat, “I will put on different clothes, [in order that no one will recognize that I am the king]. But you should wear your (royal robe/robe that shows that you are a king).” So Ahab disguised himself, and they both went into the battle.
Ruodh Israel nowachone Jehoshafat niya, “Abiro rwako lewni moko ka wadhi e lweny mondo kik gifwenya, in to rwak arwaka lepi mag ruoth.” Omiyo ruodh Israel norwako lewni ma ok nyal fwenyego kendo nodhi e lweny.
31 The King of Syria told this to his thirty-two men who were driving the chariots: “Attack only the king of Israel!”
Ruodh jo-Aram nogolo chik ne jotende piero adek gariyo mariembo geche niya, “Kik uked gi ngʼato angʼata bed ni otin kata oduongʼ makmana ruodh Israel.”
32 So when the men who were driving the Syrian chariots saw Jehoshaphat [wearing (his royal robes/clothes that showed he was the king)], they pursued him. They shouted, “There is the king of Israel!” But when Jehoshaphat cried out,
Kane jotelo mariembo geche lweny noneno Jehoshafat negiwacho e chunygi niya, “Adier ma en ruodh Israel.” Omiyo negilokore mondo giked kode, to kane Jehoshafat oywak,
33 they realized that he was not the king of Israel. So they stopped pursuing him.
jotelo mariembo geche lweny noneno ni ok en ruodh Israel mi negiweyo lawe.
34 But one [Syrian] soldier shot an arrow at Ahab, without knowing that it was Ahab. The arrow struck Ahab between the places where the parts of his armor joined together. Ahab told the driver of his chariot, “Turn the chariot around and take me out of here! I have been severely wounded!”
To ngʼat moro noywayo atungʼ mare modiro asere ma nochwowo ruodh Israel e kind law lweny mane orwako. Ruoth nonyiso jariemb gache niya, “Lok garini mondo igola ka, nimar ahinyora marach.”
35 The battle continued all the day. Ahab was sitting propped up in his chariot, facing the Syrian troops. The blood from his wound ran down to the floor of the chariot. And late in the afternoon he died.
Odiechiengʼno duto lweny nomedo bedo mager kendo noten ruoth e gache komanyore gi jo-Aram. Remo mane chwer kawuok kama nohinyore nopongʼo i gari, kendo godhiambo notho.
36 Just as the sun was going down, someone among the Israeli troops shouted, “[The battle is ended!] Everyone should return home!”
Kane ochopo podho chiengʼ ywak nowinjore e kind jolweny niya, ngʼato ka ngʼato odog e gwengʼ-gi kendo ngʼato ka ngʼato odog e pinygi.
37 So king Ahab died, and they took his body [in the chariot] to Samaria [city] and buried his body there.
Kamano ruoth notho kendo nokele Samaria moike kanyo.
38 They washed his chariot alongside the pool in Samaria, a pool where the prostitutes bathed. And dogs [came and] licked the king’s blood, just like Yahweh had predicted would happen.
Ne gilwoko garino e yawo moro Samaria (kama ochode lwokoree), kendo guogi nonangʼo rembe, mana kaka wach Jehova Nyasaye nosewacho.
39 The account/record of the other things that happened while Ahab was ruling, and about the palace decorated with much ivory [that they built for him], and the cities that were built for him, was written in the scroll called ‘The History of the Kings of Israel’.
Timbe mamoko mag loch Ahab kaachiel gi gik moko duto mane otimo, gi dala ruoth maduongʼ mane ogero mobawo gi lak liech kod mier mane ochielo gi ohinga, donge ondikgi e kitap rapar mar ruodhi Israel?
40 When Ahab died, his body was buried where his ancestors were buried. Then his son Ahaziah became king.
Ahab noyweyo gi kwerene, kendo Ahazia wuode nokawo lochne kaka ruoth.
41 Before King Ahab died, when he had been ruling in Israel for four years, Asa’s son Jehoshaphat started to rule in Judah.
Jehoshafat wuod Asa nodoko ruodh Juda e higa mar angʼwen mar Ahab ruodh Israel.
42 Jehoshaphat was thirty-five years old when he started to rule, and he ruled in Jerusalem for twenty-five years. His mother was Azubah, the daughter of Shilhi.
Jehoshafat ne ja-higni piero adek gabich kane obedo ruoth kendo norito piny kodak Jerusalem kuom higni piero adek gabich. Min mare ne nyinge Azuba nyar Shilhi.
43 Jehoshaphat was a good king, just like his father Asa had been. He did things that pleased Yahweh. But while he was king, he did not remove all the pagan altars [that the people had built] on the hilltops. So the people continued to offer sacrifices [to idols] on those altars and burned incense there.
E gik moko duto noluwo yore Asa wuon mare kendo ne ok oweyogi, nimar notimo gima kare e nyim Jehova Nyasaye. To kata kamano kuonde motingʼore gi malo mag lemo ne ok omuki kendo ji nodhi nyime mana gi chiwo misengini kendo wangʼo ubani.
44 Jehoshaphat also made [a] peace [agreement] with the king of Israel.
Jehoshafat bende ne nigi kwe gi ruodh Israel.
45 All the other things that happened while Jehoshaphat was ruling, and the great things that he did and the victories his [troops] won, are written in the scroll called ‘The History of the Kings of Judah’.
Gik mamoko manotimore ndalo loch Jehoshafat gi gik mane otimo kaachiel gi humbe lwenjene, donge ondikgi e kitepe rapar mar ruodhi Juda?
46 Jehoshaphat’s father Asa [had tried to expel] the male prostitutes that stayed at the pagan shrines, but some of them were still there. Jehoshaphat got rid of them.
Noriembo jochode machwo mane ni kuonde motingʼore mag lemo mane otony e ndalo mag loch wuon-gi Asa.
47 At that time, there was no king in Edom; a ruler who had been appointed by Jehoshaphat ruled there.
E kindeno ne onge ruoth e piny Edom, jalupne ema ne ni e loch.
48 Jehoshaphat [ordered some Israeli men to] build a fleet/group of ships to sail [south] to [the] Ophir [region] to get gold. But they were wrecked at Ezion-Geber/Elath, so the ships never sailed.
Koro Jehoshafat nohondho yiedhi mag ohala mondo odhi Ofir oom dhahabu to kata kamano ne ok gikwangʼ nikech ne gikethore kama iluongo ni Ezion Geber.
49 Before the ships were wrecked, Ahab’s son Ahaziah suggested to Jehoshaphat, “Allow my sailors to go with your sailors,” but Jehoshaphat refused.
E kindeno Ahazia wuod Ahab nowacho ni Jehoshafat niya, “Yie iwe joga okwangʼ gi jogi, to Jehoshafat nodagi.”
50 When Jehoshaphat died, his [body] was buried where his ancestors were buried in [Jerusalem, ] the city where King David [had ruled]. Then Jehoshaphat’s son Jehoram became king.
Jehoshafat notho kaka kwerene kendo noyike but kwerene e dala maduongʼ mar Daudi wuon-gi. Kendo Jehoram wuode nobedo ruoth kare.
51 Before King Jehoshaphat died, when he had been ruling in Judah for 17 years, Ahab’s son Ahaziah began to rule in Israel. Ahaziah ruled in Samaria for two years.
Ahazia wuod Ahab nobedo ruodh Israel e Samaria e higa mar apar gabiriyo mar loch Jehoshafat ruodh Juda, kendo nobedo ruodh Israel higni ariyo.
52 He did many things that Yahweh considered to be evil, doing the [evil] things that his father and mother had done and the evil things that Jeroboam had done—the king who had led all the Israeli people to sin [by worshiping idols].
Notimo richo e nyim Jehova Nyasaye nikech nowuotho e yore mag wuon-gi gi min-gi kendo e yore mag Jeroboam wuod Nebat mane omiyo Israel otimo richo.
53 Ahaziah bowed in front of Baal’s idol and worshiped it. That caused Yahweh, the God who was the true God of the Israeli people, to become very angry, just as Ahaziah’s father had caused Yahweh to become angry.
Notiyo ni Baal kendo nolame mi nomiyo Jehova Nyasaye, Nyasach Israel, obedo gi mirima mana kaka wuon-gi nosetimo.
