1 Corinthians 1
1 I, Paul, [am writing this letter]. Sosthenes, our fellow believer, is with [me as I write it]. [God] appointed me to be an apostle of Christ Jesus because that is what God desired.
Paul called to be an Apostle of Iesus Christ, through the will of God, and our brother Sosthenes,
2 [I am sending this letter] to all you who are God’s believers in Corinth [city]. You have been set apart [by God] {[God] has set you apart} for himself because (of your close relationship with/you belong to) Christ Jesus. God has appointed you to be his people and to live in a morally pure way, just like he has appointed all the people everywhere who belong to him to live in a morally pure way. You and they have trusted in the Lord Jesus Christ [MTY]. He is their sovereign Lord as well as the sovereign Lord of all of us [(inc)] who have trusted in him.
Vnto the Church of God, which is at Corinthus, to them that are sanctified in Christ Iesus, Saintes by calling, with all that call on the Name of our Lord Iesus Christ in euery place, both their Lord, and ours:
3 We [(exc)] desire that God, who is our [heavenly] Father, and Jesus Christ, who is our sovereign Lord, will continue to act kindly toward you and cause you to experience [inner] peace.
Grace be with you, and peace from God our Father, and from the Lord Iesus Christ.
4 I very often [HYP] thank God for you because he has acted toward you kindly, acting in ways that you do not deserve. He has done this because of your (having a close relationship with/being united to) Christ Jesus.
I thanke my God alwayes on your behalfe for the grace of God, which is giuen you in Iesus Christ,
5 That is, [God] has [HYP] helped you spiritually very much because of your (having a close relationship with/being united to) Christ. Specifically, God has very much [HYP] enabled you to speak messages [that his Spirit revealed to you], and he has very much enabled you to know many things [HYP] that his Spirit revealed to you.
That in all things ye are made rich in him, in all kinde of speach, and in all knowledge:
6 In that way, [he] confirmed to you that what we [(exc)] proclaimed about Christ is true.
As the testimonie of Iesus Christ hath bene confirmed in you:
7 As a result, while you wait for our Lord Jesus Christ to return, within your group you truly have [LIT] every ability that [God’s] Spirit gives [to believers].
So that ye are not destitute of any gift: wayting for the appearing of our Lord Iesus Christ.
8 God will also cause you to steadfastly [trust Christ to the very end of your lives] [EUP]. The result will be that God will not consider you guilty [of any sin] when our Lord Jesus Christ returns to earth [MTY].
Who shall also confirme you vnto the ende, that ye may be blamelesse, in the day of our Lord Iesus Christ.
9 You can depend on God to do that. He is the one who chose you to become intimately associated with his Son, Jesus Christ, who is our Lord.
God is faithfull, by whom ye are called vnto the fellowship of his Sonne Iesus Christ our Lord.
10 My fellow believers, by the authority of [MTY] our Lord Jesus Christ, I urgently appeal to all of you to agree with one another. What I mean is, stop dividing into groups. Instead, be united [MET] concerning what you understand [about spiritual matters], and be united in what you decide.
Nowe I beseeche you, brethren, by the Name of our Lord Iesus Christ, that ye all speake one thing, and that there be no dissensions among you: but be ye knit together in one mind, and in one iudgement.
11 My fellow believers, [I urge this] because some members of Chloe’s household have told me that you are quarreling among yourselves.
For it hath bene declared vnto me, my brethren, of you by them that are of the house of Cloe, that there are contentions among you.
12 That is, some of you say, “Paul is the one to whom we [are loyal],” and others say, “Peter is the one to whom we [are loyal],” and still others say, “Christ is the one to whom we [are loyal].”
Nowe this I say, that euery one of you saith, I am Pauls, and I am Apollos, and I am Cephas, and I am Christs.
13 [It is ridiculous that] [RHQ] [you are quarreling and] dividing up [into groups instead of being loyal to] Christ alone. Christ certainly has not divided himself into parts and distributed those parts out [to groups of people who oppose each other]! [MET, RHQ] I, Paul, certainly did not die on the cross for you! [RHQ] When you were baptized {When someone baptized you}, you certainly did not promise that you were submitting to me! [RHQ]
Is Christ deuided? was Paul crucified for you? either were ye baptized into the name of Paul?
14 I thank [God] that Crispus and Gaius were the only ones from among you whom I baptized.
I thanke God, that I baptized none of you, but Crispus, and Gaius,
15 As a result, no one [there in Corinth except those two] can say, “Paul baptized me so that I would become (his disciple/submissive to him).”
Lest any should say, that I had baptized into mine owne name.
16 [Now I remember that] I also baptized the household of Stephanas, but I do not remember baptizing anyone else [there].
I baptized also the houshold of Stephanas: furthermore knowe I not, whether I baptized any other.
17 Christ sent me not [primarily] to baptize people but to preach the good message about him. When I do that, he does not want me to use words that human philosophers [consider] wise [IRO]. I do not want the message about [what] he [accomplished when he was nailed to] the cross [MTY] to lose its power.
For CHRIST sent me not to baptize, but to preache the Gospel, not with wisdome of wordes, lest the crosse of Christ should be made of none effect.
18 Those who are perishing spiritually [because they do not believe that message consider] that the message [about what Christ accomplished when he was nailed to the] cross [MTY] [is] foolish. But to us who are being saved {whom [God] is saving} [spiritually because we believe that message], it [demonstrates that] God acts powerfully [in order to save us].
For that preaching of the crosse is to them that perish, foolishnesse: but vnto vs, which are saued, it is the power of God.
19 [It is like what God said that] a prophet wrote long ago, [By the things that I will do], I will show that the ideas of those who [think] [IRO] they are wise are completely useless. I will ignore the ideas that they think are [IRO] so smart.
For it is written, I will destroy the wisedome of the wise, and will cast away the vnderstanding of the prudent.
20 So, do you know [what God thinks] about what [RHQ] people who [IRO] consider themselves to be wise and scholars and philosophers say? [He does not pay attention to what they say, because] [RHQ] he has shown clearly that what unbelievers [think is] [IRO] wise is [not wise at all], but is really foolish. (aiōn g165)
Where is the wise? where is the Scribe? where is the disputer of this worlde? hath not God made the wisedome of this worlde foolishnesse? (aiōn g165)
21 God, acting very wisely, made it impossible for unbelievers to know God by doing what they thought was [IRO] wise. Instead, he was happy to save those who trust [in Christ] as the result of their hearing [the message that] was proclaimed to them, a message that others consider to be foolish.
For seeing the worlde by wisedome knewe not God in the wisedome of GOD, it pleased God by the foolishnesse of preaching to saue them that beleeue:
22 The Jews want [people to prove, by performing] miracles, [that their message is true]. The non-Jews want to hear only messages consisting of talk that they consider to be very wise.
Seeing also that the Iewes require a signe, and the Grecians seeke after wisdome.
23 As for us, we proclaim [the message about what] Christ [accomplished for us when] he was nailed {[when they] nailed him} to the cross. That message offends Jews [because they do not think that the Messiah will die, and] non-Jews think it is [IRO] a foolish message.
But wee preach Christ crucified: vnto the Iewes, euen a stumbling blocke, and vnto the Grecians, foolishnesse:
24 But to us whom God has chosen to belong to himself, both Jews and non-Jews, that message shows that God acted powerfully and wisely [by sending] Christ [to die] for us.
But vnto them which are called, both of the Iewes and Grecians, we preach Christ, the power of God, and the wisedome of God.
25 [Unbelievers may think] [IRO] [that] God was [acting] foolishly [by doing that], but [the truth is that] he was acting more wisely than unbelievers who [just think that] [IRO] they are wise. And unbelievers may think that God was [acting] weakly [by sending his son to die], but he was acting more powerfully than unbelievers who [just think] [IRO] [that they] act powerfully.
For the foolishnesse of God is wiser then men, and the weakenesse of God is stronger then men.
26 My fellow believers, remember what [kind of people you] were when God chose you. [Not many of you] whom he chose are people whom [unbelievers considered to be] wise. Very few of you were considered to be important. Very few of you came from families with a high social standing.
For brethren, you see your calling, how that not many wise men after the flesh, not many mighty, not many noble are called.
27 Instead, it was [usually] those whom [unbelievers considered to be] foolish whom God chose. He did that in order to shame/discredit those whom [unbelievers consider] [IRO] wise. It was [usually] those [whom unbelievers] considered [IRO] unimportant whom God chose, in order to shame/discredit those whom unbelievers consider important.
But God hath chosen the foolish thinges of the world to confound the wise, and God hath chosen the weake thinges of the worlde, to confound the mightie things,
28 It was usually those who are despised and considered {whom [unbelievers] despise and consider} worthless whom God chose, in order to make completely ineffective [what unbelievers consider to be important].
And vile things of the worlde and thinges which are despised, hath God chosen, and thinges which are not, to bring to nought thinges that are,
29 [He did that] in order that no one could boast to God about being wise or important.
That no flesh shoulde reioyce in his presence.
30 It is because of what God [has done] that you (have a close relationship with/belong to) Christ Jesus. God [put into effect] his wise [plan to save us] by what Christ did for us. As a result of what Christ did, God erases the record of our sins, sets us apart for himself, and frees us from our being guilty [for our sins].
But ye are of him in Christ Iesus, who of God is made vnto vs wisedome and righteousnesse, and sanctification, and redemption,
31 So, it is the Lord whom we should boast about, [not about one spiritual leader being better than another]. We should do as ([a prophet/Jeremiah]) wrote [in the Scriptures that we should do]: Those who boast should boast [only] about what the Lord [has done].
That, according as it is written, Hee that reioyceth, let him reioyce in the Lord.
