1 Corinthians 2
1 My fellow believers, when I came to you, I proclaimed to you the message that God had revealed to me. But I did not proclaim it using eloquent words that would make people think highly of me, nor did I argue in a way that unbelievers would think was very wise.
Eta ni ethorri içan naicenean çuetara, anayeác, eznaiz ethorri eloquentiazco edo sapientiazco excellentiarequin, Iaincoaren testimoniagea denuntiatzen nerauçuela.
2 I did that because I decided that I would speak only about Jesus Christ. Specifically, I told you [what he accomplished for us when] he was killed by being nailed {[when they] killed him by nailing him} to a cross.
Ecen eztut deliberatu vkan deus çuen artean iaquitera, Iesus Christ baicen, hura-ere crucificatua.
3 Furthermore, when I was with you, I felt that I was not adequate [to do what Christ wanted me to do]. I was afraid [that I would not be able to do it], and because of that I was trembling very much.
Eta ni infirmitaterequin eta beldurrequin eta ikara halldirequin içan naiz çuec baithan.
4 When I taught you and preached to you, I did not speak words that [unbelievers would consider] [IRO] wise in order to convince them that my message was true. Instead, [God’s] Spirit showed that it was true by [enabling me to] powerfully [perform miracles].
Eta ene minçatzea eta ene predicationea ezta içan sapientia humanoren hitz gogagarritan: baina spirituren eta verthuteren eracustetan.
5 [I taught and preached that way] in order that you might believe [my message], not because you heard words that people [considered to be] [IRO] wise, but [because you recognized] God’s power.
Çuen fedea eztençát guiçonén sapientiatan, baina Iaincoaren potentiatan.
6 I do teach a message that people who are [spiritually] mature [consider to] be wise. But I do not teach a message that unbelievers [consider to be] wise. I also do not teach a message that unbelieving rulers in the world consider to be wise. [What they think about it does not matter], because [some day] (they will lose their power/not be ruling any more). (aiōn g165)
Eta sapientiá denuntiatzen dugu perfectoén artean: eta sapientiá diot ez mundu hunena, ezeta mundu hunetaco prince deseguinen diradenena: (aiōn g165)
7 Instead, I teach about what God planned wisely [long ago]. It is something that people did not know about previously because [God] did not reveal it previously. But God determined before he created the world that he would greatly benefit us by his wise plan. (aiōn g165)
Baina denuntiatzen dugu Iaincoaren sapientia mysteriotan dena, diot estalia, Iaincoac ia dembora gucién aitzinetic gure gloriatan determinatu vkan çuena: (aiōn g165)
8 None of those who rule this world knew that wise plan. If they had known it, they would not have nailed our wonderful Lord to the cross. (aiōn g165)
Cein mundu hunetaco princietaric batec-ere ezpaitu eçagutu vkan: ecen baldin eçagutu vkan baluté, gloriazco Iauna etzuqueten crucificatu. (aiōn g165)
9 But [we believers need to remember these words that a prophet] wrote [in the Scriptures]: Things that no one has ever seen, things that no one ever heard, things that no one ever thought could happen, those are the things that God has prepared for those who love him.
Baina predicatzen ditugu, scribatua den beçala, Beguic ikussi eztituen, eta beharric ençun eztituen gauçác, eta guiçonén bihotzetara igan içan eztiradenac, cein Iaincoac hari on daritzoteney appaindu baitrauzté.
10 God has caused his Spirit to reveal those things to us [(inc)] believers. His Spirit can do that because he knows thoroughly the meaning of all things. He even knows the things about God that are very difficult to understand.
Baina guri Iaincoac reuelatu vkan drauzquigu bere Spirituaz: ecen Spirituac gauça guciac penetratzen ditu, báy Iaincoaren gauça barnác-ere.
11 Only a person himself (OR, a person’s spirit) knows what he is thinking. Similarly, only God’s Spirit knows what God is thinking.
Ecen guiçonetaric ceinec daquizqui guiçonaren gauçác, guiçonaren spiritu hura baithan denac baicen? Halaber Iaincoaren gauçac-ere eztitu nehorc eçagutu vkan, Iaincoaren Spirituac baicen.
12 It was not the ideas that unbelievers teach that we accepted. Instead, it was the Spirit who came from God that we received, in order that we might know the things that God has freely done for us.
Bada guc eztugu munduaren spiritua recebitu vkan: baina Iaincoaganico Spiritua: Iaincoaz guri eman içan caizquigun gauçác eçagut ditzagunçát:
13 Those are the things that I tell you about. As I do that, I do not tell you things that someone [whom others thought] was [IRO] wise taught me. Instead, I tell you truths that [God’s] Spirit taught [me], and I explain those spiritual truths to people whose thinking is guided by God’s Spirit (OR, I teach spiritual [truths to] spiritual [people]).
Cein denuntiatzen-ere baititugu, ez sapientia humanoac iracasten dituen hitzéz, baina Spiritu sainduac iracasten dituenéz, gauça spiritualac spiritualetara appropriatuz.
14 Those who are unbelievers reject the truths that [God’s] Spirit teaches us [(inc)], because they [consider those truths to be] foolish. They cannot understand them, because it is God’s Spirit who enables us to evaluate those truths correctly, [and those people do not have God’s Spirit].
Baina guiçon naturalac eztitu comprehenditzen Iaincoaren Spirituaren gauçác: ecen erhogoa çaizquio, eta ecin adi ditzaque, ceren spiritualqui iugeatzen baitirade.
15 We who have God’s Spirit can judge correctly the [value of] all truths [that the Spirit reveals], but [unbelievers] cannot evaluate us correctly.
Baina guiçon spiritualac iugeatzen ditu gauça guciac, eta bera ezta nehorçaz iugeatzen.
16 As [one of our prophets wrote: ] No human [RHQ] has known what the Lord is thinking. No human [RHQ] is able to instruct him. But we believers are able to think about things [MTY] in the way that Christ thinks about them.
Ecen norc eçagutu du Iaunaren intentionea, hura instrui deçan? baina guc Christen intentionea badugu.
