< 1 Corinthians 14 >

1 You must want to love others more [than you want anything else]. But you should [also] eagerly desire the abilities that [God’s] Spirit [gives to believers]. And you should desire most of all to have the ability to speak messages that come directly from God [MTY].
Be eager in your pursuit of this Love, and be earnestly ambitious for spiritual gifts, but let it be chiefly so in order that you may prophesy.
2 [I say that] because those who speak messages that come directly from God [are speaking in languages that they and the other believers in the congregation know, and so] they are able to strengthen them [spiritually] and to encourage and comfort them. But those who speak in languages [MTY] [that they have not learned] are not speaking to people. Instead, they are [only] speaking to God. No one understands them. By [the power/guidance of God’s] Spirit (OR, From within [their own] spirit) they speak things that others do not know.
For he who speaks in an unknown tongue is not speaking to men, but to God; for no one understands him. Yet in the Spirit he is speaking secret truths.
3
But he who prophesies speaks to men words of edification, encouragement and comfort.
4 Those who speak in languages [that they have not learned] are receiving a blessing for themselves, but those who speak messages that come directly from God are giving a blessing to [all the believers in] the congregation [because they are speaking in a language that the congregation knows].
He who speaks in an unknown tongue does good to himself, but he who prophesies does good to the Church.
5 I would like you all to have the ability to speak in languages [MTY] [you have not learned]. But I would like even more for you to have the ability to speak messages that come directly from God. People can speak messages in a language that they have not learned, but if there is no one there who can explain the meaning, that situation is not as helpful to the congregation as speaking messages that come directly from God [in the language that the congregation knows].
I should be right glad were you all to speak in 'tongues,' but yet more glad were you all to prophesy. And, in fact, the man who prophesies is superior to him who speaks in 'tongues,' except when the latter can interpret in order that the Church may get a blessing.
6 My fellow believers, suppose I came and spoke to you in a language that none of you knows [and I did not explain the meaning of what I told you]. Even if I told you something that God had revealed to me, or told you some message that had come directly from him, or taught you something that you needed to know, (that certainly would not help you!/how would that help you?) [RHQ]
But, brethren, as things are, if I come to you speaking in 'tongues,' what benefit shall I confer on you, if the utterance is neither in the form of a revelation nor of additional knowledge nor of prophecy nor of teaching?
7 [It is like] lifeless [musical instruments], like flutes and harps for example. When they are played, if the notes are not played {if [those playing those instruments] do not play the notes} clearly, no one will know what tune is being played {what tune they are playing}. [RHQ]
Even inanimate things--flutes or harps, for instance--when yielding a sound, if they make no distinction in the notes, how shall the tune which is played on the flute or the harp be known?
8 If someone playing the trumpet [wants to signal that the soldiers should prepare to fight a battle], [the soldiers] certainly will not get ready if [the call to battle] is not played {he does not play [the call to battle]} clearly. [RHQ]
If the bugle--to take another example--gives an uncertain sound, who will prepare for battle?
9 It is the same with you! If you do not speak words that other people can understand, (no one will know what you are saying./how will anyone know what you are saying?) [RHQ] [It will be as though] you are just speaking to the air!
And so with you; if with the living voice you fail to utter intelligible words, how will people know what you are saying? You will be talking to the winds.
10 There are many different languages in the world, and all of them convey meaning [LIT] [to the people who know those languages].
There are, we will suppose, a great number of languages in the world, and no creature is without a language.
11 But if we do not understand the language that others are speaking, [it will be as though] they are foreigners to us, and we will be foreigners to them.
If, however, I do not know the meaning of the particular language, I shall seem to the speaker of it, and he to me, to be merely talking some foreign tongue.
12 So [I say this to] you: Because you are eager to have the abilities that God’s Spirit gives, earnestly desire those abilities that will do the most to help [all the believers in] the congregation.
Therefore, seeing that you are ambitious for spiritual gifts, seek to excel in them so as to benefit the Church.
13 So, those who have the ability to speak in languages [MTY] [that they have not learned] should pray that [God will give them the ability to] explain the meaning of what they say.
Therefore let a man who has the gift of tongues pray for the power of interpreting them.
14 If they pray in a language [MTY] [that they have not learned], their spirits are praying, but they are not using their minds.
For if I pray in an unknown tongue, my spirit prays, but my understanding is barren.
15 So I will tell you [RHQ] what we should do. [At times] we may pray, [using] only our spirits, [in languages we have not learned. And at other times] we should pray using our minds, [thinking about the words that we are praying. Similarly], at times we may sing using only our spirits, using languages that we have not learned, and at other times we should sing using our minds, [thinking about the words that we are singing].
How then does the matter stand? I will pray in spirit, and I will pray with my understanding also. I will praise God in spirit, and I will praise Him with my understanding also.
16 Suppose that any one of you praises God (OR, thanks God for what he has done), using only your [(sg)] spirit [and not using your mind]. Maybe some people [will be present who] do not know about [the abilities that God’s Spirit gives to believers]. Because they do not know what you are saying, after you thank God, they will not [RHQ] know when to say “Amen!/I agree!”
Otherwise, if you bless God in spirit only, how shall he who is in the position of an ungifted man say the 'Amen' to your giving of thanks, when he does not know what your words mean?
17 You may be thanking God very well, but you are not helping them.
Rightly enough you are giving thanks, and yet your neighbor is not benefited.
18 I thank God that I speak in languages [MTY] [that I have not learned] more than any of you do.
I speak in a tongue, thank God, more than all of you;
19 But during a worship service, [in order that others will understand what I am saying], I would prefer to speak five words using my mind, in order that I may teach others, rather than to speak 10,000 words in a language [MTY] [that is not understood by the congregation].
but in the Church I would rather speak five words with my understanding--so as to instruct others also--than ten thousand words in an unknown tongue.
20 My fellow believers, stop being like little children in the way that you think [about these abilities that God’s Spirit gives]. Instead, think about them in a mature way. If you really want to be like little children, do as few wicked things as babies do!
Brethren, do not prove yourselves to be children in your minds. As regards evil, indeed, be utter babes, but as regards your minds prove yourselves to be men of ripe years.
21 [When the Jews long ago refused to obey God, he warned them about what would happen when he allowed their enemies to punish them]. In the Scriptures it is written {[the prophet Isaiah] wrote} what the Lord [God] said [about that], [They didn’t listen to prophets speaking their own language, so I will send] people from foreign [lands to attack] my people. Those foreigners will speak languages that my people do not know [DOU]. [In that way], I will warn my people, but they will still not pay attention to what I say.
In the Law it stands written, "'By men of unknown tongues and by the lips of an unknown nation will I speak to this People, but even then they will not listen to Me', says the Lord."
22 If we speak in languages [MTY] [that we have not learned], unbelievers [who are there will realize that the Spirit of God is truly among us]. That will warn them [that they need to fear God]. But believers do not [need such a warning].
This shows that the gift of tongues is intended as a sign not to those who believe but to unbelievers, but prophecy is intended not for unbelievers but for those who believe.
23 Suppose during the worship service everyone started to speak in languages [MTY] [that they have not learned]. If unbelievers or people who do not know [about the abilities that God’s Spirit gives to believers] come in [and hear that], they will surely think that you are crazy. [RHQ]
Accordingly if the whole Church has assembled and all are speaking in 'tongues,' and there come in ungifted men, or unbelievers, will they not say that you are all mad?
24 But if an unbeliever or someone who does not know [about those abilities] comes in while all of you believers are [one by one] speaking messages that come directly from God, everything that you [say] will show that person that he is a sinner and that [God] will punish him [if he does not turn from his sinful behavior].
If, on the other hand, every one is prophesying and an unbeliever or an ungifted man comes in, he is convicted by all and closely examined by all,
25 He will realize that [God knows the evil things that he has done that], things that other people do not know. Then he will kneel down and worship God and say, “God is truly among you!”
and the hidden evils of his heart are brought to light. And, as the result, he will fall on his face and worship God, and will report to others that of a truth God is among you.
26 So, my fellow believers, I will tell you [RHQ] what I think that you should be doing. When you come together [to worship God], some of you may have a hymn to sing. Others may have something to teach [the congregation]. Others may have [something to say that God has] revealed to them. Others may give messages in languages [that they have not learned]. Others will explain the meaning of those messages. Make sure that all of these things that you do will make the congregation become more mature spiritually.
What then, brethren? Whenever you assemble, there is not one of you who is not ready either with a song of praise, a sermon, a revelation, a 'tongue,' or an interpretation. Let everything be done with a view to the building up of faith and character.
27 [It is all right] if two people, or at the most three people, speak in languages [MTY] [that they have not learned]. But they must speak one at a time, and someone must explain the meaning of what the others have said.
If there is speaking in an unknown tongue, only two or at the most three should speak, and they should do so one at a time, and one should interpret;
28 If [those who want to speak in a language that they have not learned realize that] there is no one [there] who will be able to explain the meaning [of what they will say], they should not speak in that language during the meeting. Instead, they should speak to God by themselves, [somewhere else].
or if there is no interpreter, let the man with the gift be silent in the Church, speaking to himself and to God.
29 [During a meeting], two or three people should speak messages that come directly from God, and others who are there should think carefully about what those people have said.
But if there are Prophets, let two or three speak and let the rest judge.
30 If someone receives a new message directly from God while someone else is speaking, the one who is speaking should stop speaking [and let the other person tell what God has revealed to him].
And if anything is revealed to some one else who is seated there, let the first be silent.
31 You can all, one by one, speak messages that have come directly from God, in order that you can teach others and all be encouraged {encourage everyone}.
For you can all prophesy one by one, so that all may learn and all be encouraged:
32 Those who speak messages that come directly from God are in control of their own spirits, [so they can wait for their turn to speak].
and the spirits of Prophets yield submission to Prophets.
33 Remember that God does not desire that things be done in a disorderly way [during your worship services]. Instead, he desires that everything be done in an orderly way. Just like it happens in all the other congregations of believers,
For God is not a God of disorder, but of peace, as He is in all the Churches of His people.
34 the women should not be permitted {do not permit the women} [to interrupt the meeting by] asking [questions]. They must keep quiet. They must be subject [to their husbands]. What Moses wrote [PRS] [about how God created the first two people] suggests [that the women should do that].
Let married women be silent in the Churches, for they are not permitted to speak. They must be content with a subordinate place, as the Law also says;
35 If they want to know [more] about something [that a speaker said], they should ask their husbands when they get home, for it is disgraceful for women to [interrupt a service by] asking [such questions].
and if they wish to ask questions, they should ask their own husbands at home. For it is disgraceful for a married woman to speak at a Church assembly.
36 [If you do not agree with these things that I have been telling you], remember that [RHQ] the message from God did not first come from you [people in Corinth]. Also, you are not [RHQ] the only ones who have heard it! [Many others have heard it and accepted it, so you should not act as though you are the only believers who have heard the message from God].
Was it from you that God's Message first went forth, or is it to you only that it has come?
37 Those of you who think that you have the ability to speak messages that come directly from God, or think that you have some other ability [that God’s] Spirit gives, should realize that the things that I have written about in this letter are things that the Lord has commanded.
If any one deems himself to be a Prophet or a man with spiritual gifts, let him recognize as the Lord's command all that I am now writing to you.
38 But if they are not willing to accept [my authority], [God] will not accept them (OR, they will not be accepted [by the congregation]).
But if any one is ignorant, let him be ignorant.
39 So, my fellow believers, be eager to speak messages that come directly from God, and do not prevent anyone from speaking in a language [that he has not learned].
The conclusion, my brethren, is this. Be earnestly ambitious to prophesy, and do not check speaking with tongues;
40 But make sure [that] everything that you do [during the worship services] is done in a proper and orderly way.
only let everything be done in a becoming and orderly manner.

< 1 Corinthians 14 >