1 Corinthians 14
1 You must want to love others more [than you want anything else]. But you should [also] eagerly desire the abilities that [God’s] Spirit [gives to believers]. And you should desire most of all to have the ability to speak messages that come directly from God [MTY].
Cheo ayi npiziru nsu nin filizunu Kutellẹ, bara inan se usu anaba.
2 [I say that] because those who speak messages that come directly from God [are speaking in languages that they and the other believers in the congregation know, and so] they are able to strengthen them [spiritually] and to encourage and comfort them. But those who speak in languages [MTY] [that they have not learned] are not speaking to people. Instead, they are [only] speaking to God. No one understands them. By [the power/guidance of God’s] Spirit (OR, From within [their own] spirit) they speak things that others do not know.
Bara ulenge na adin su uliru nin long lilen na adin su uliru nin nanutari ba nin Kutelleari, na umon wasa ayininghe ba bara na adin bellu nan nya Nfip milau imon ile na inyesin.
Ulenge na adin su annabci, din liru nin nanitari atizanani ikunjo, atizanani likara, anin tizanani ayi asheu.
4 Those who speak in languages [that they have not learned] are receiving a blessing for themselves, but those who speak messages that come directly from God are giving a blessing to [all the believers in] the congregation [because they are speaking in a language that the congregation knows].
Ulenge na adin su uliru nin tilem din zazinu litimere, a unan sun annabci kpizina tukunan kilari Kutellẹ.
5 I would like you all to have the ability to speak in languages [MTY] [you have not learned]. But I would like even more for you to have the ability to speak messages that come directly from God. People can speak messages in a language that they have not learned, but if there is no one there who can explain the meaning, that situation is not as helpful to the congregation as speaking messages that come directly from God [in the language that the congregation knows].
In di nin su vat mine iwa din su uliru nin tong tilem, nin likati nane wang, usu nighari isu anabci. Ulenge na adinsuzu anabci katin unan liru nin tilem adi na unan kpilizu tileme duku ba, bara kilari nlire nan se ukunu.
6 My fellow believers, suppose I came and spoke to you in a language that none of you knows [and I did not explain the meaning of what I told you]. Even if I told you something that God had revealed to me, or told you some message that had come directly from him, or taught you something that you needed to know, (that certainly would not help you!/how would that help you?) [RHQ]
Nene nuana nilime nin nishono, nwa dak kitimine nnin liru nin tong tilem, iyaghari ima se kitinighe, se de ntunun minu nliru fwang, sa uyiru, sa anabci, sa udursuzu kiti?
7 [It is like] lifeless [musical instruments], like flutes and harps for example. When they are played, if the notes are not played {if [those playing those instruments] do not play the notes} clearly, no one will know what tune is being played {what tune they are playing}. [RHQ]
Andi adadu nsali tilai nafo ishirya sa abengbeng na tiwuyi mine di ngangang ba, ima ti iyinzari umon yinin iyaghari idin wulusue?
8 If someone playing the trumpet [wants to signal that the soldiers should prepare to fight a battle], [the soldiers] certainly will not get ready if [the call to battle] is not played {he does not play [the call to battle]} clearly. [RHQ]
Asa ipene kulantun ghe nin lon li wuyi ugan na lin likumba, umon ba ti iyinzari ayinin kubin kelu ndu likume?
9 It is the same with you! If you do not speak words that other people can understand, (no one will know what you are saying./how will anyone know what you are saying?) [RHQ] [It will be as though] you are just speaking to the air!
Nanere di ni ghinue wang; asa idin su uliru nin ti gbulang tongo nati di kanan ba, iyizari imati umong yining imon ile na ibelle, iba liru, na umon ba yinu ba.
10 There are many different languages in the world, and all of them convey meaning [LIT] [to the people who know those languages].
Tilem duku gbardang nyi, na nlong duku sa uma'na ba.
11 But if we do not understand the language that others are speaking, [it will be as though] they are foreigners to us, and we will be foreigners to them.
Bara nani andi na nyinno imong ile na idin belẹ nin long lilem ba, nmaso kumara kiti nnan lirẹ, ame unan lirẹ wang so kumara kitining.
12 So [I say this to] you: Because you are eager to have the abilities that God’s Spirit gives, earnestly desire those abilities that will do the most to help [all the believers in] the congregation.
Anung wang andi idin yalinu nworu iyene Nfip micine in nan nya mine yitan yakyak n kelu kutin nlira.
13 So, those who have the ability to speak in languages [MTY] [that they have not learned] should pray that [God will give them the ability to] explain the meaning of what they say.
Ame ule na adin liru nin long lilem na asu nlira ase ukpiliuwe.
14 If they pray in a language [MTY] [that they have not learned], their spirits are praying, but they are not using their minds.
Bara nwa ti nlira nin long lilem, uruhu nghari di nlire a na kibinayi ni nnin mara imon icine ba.
15 So I will tell you [RHQ] what we should do. [At times] we may pray, [using] only our spirits, [in languages we have not learned. And at other times] we should pray using our minds, [thinking about the words that we are praying. Similarly], at times we may sing using only our spirits, using languages that we have not learned, and at other times we should sing using our minds, [thinking about the words that we are singing].
Nyaghari meng basu? Mba su nlira nin ruhu ning, nkquru nsu nlira nin kibinayi ning tutung. Mba su avu nin ruhu nin, nkuru su avu nin kibinayi nin tutung.
16 Suppose that any one of you praises God (OR, thanks God for what he has done), using only your [(sg)] spirit [and not using your mind]. Maybe some people [will be present who] do not know about [the abilities that God’s Spirit gives to believers]. Because they do not know what you are saying, after you thank God, they will not [RHQ] know when to say “Amen!/I agree!”
Andi na nani ba, uwa su liru Kutellẹ nin ruhu ame ule na adin lanzu timap feba ti inyizari aworo ''usonani'' andi udin nakpu ngudiya, a na ame yiro imon ilenge na fe din belue ba?
17 You may be thanking God very well, but you are not helping them.
Fe nnaKpa ugudiyẹ fe gegeme kang, na ulele in nin setikunang nan nya ba.
18 I thank God that I speak in languages [MTY] [that I have not learned] more than any of you do.
Ngode Kutellẹ nworu nkatin minu vat nin su nliru nin tilem ngangang.
19 But during a worship service, [in order that others will understand what I am saying], I would prefer to speak five words using my mind, in order that I may teach others, rather than to speak 10,000 words in a language [MTY] [that is not understood by the congregation].
Ukatin mengku nworu nbelin agbulang ataun nan nya kuti Nlira nin yinnu ning nnan kele among, nnin woru nenge nbelin agbulang amui nin tilem likure a na umong lanza ba.
20 My fellow believers, stop being like little children in the way that you think [about these abilities that God’s Spirit gives]. Instead, think about them in a mature way. If you really want to be like little children, do as few wicked things as babies do!
Nuana nilime ni nishono, na iwa su ukpilizu tinonoba. Kitene nimon inanzang, son nafo nono, nan nya kpilizu mine yitan awasara.
21 [When the Jews long ago refused to obey God, he warned them about what would happen when he allowed their enemies to punish them]. In the Scriptures it is written {[the prophet Isaiah] wrote} what the Lord [God] said [about that], [They didn’t listen to prophets speaking their own language, so I will send] people from foreign [lands to attack] my people. Those foreigners will speak languages that my people do not know [DOU]. [In that way], I will warn my people, but they will still not pay attention to what I say.
Nan nya sharawe ina yertin, “Kiti nanit tilem tilem nin tinu namarari nma liru nin nanit alele; vat nin nani na ima lanzui ba,” Ubellun Ncikilari.
22 If we speak in languages [MTY] [that we have not learned], unbelievers [who are there will realize that the Spirit of God is truly among us]. That will warn them [that they need to fear God]. But believers do not [need such a warning].
Bara nani tileme alamar, na kiti na nan dortu Kutellẹ ba, se kiti na nan salin dortu Kutellẹ. U anabci na kulapari kiti na nan ṣali dortu Kutellẹ ba se kiti na nan dortu Kutellẹ.
23 Suppose during the worship service everyone started to speak in languages [MTY] [that they have not learned]. If unbelievers or people who do not know [about the abilities that God’s Spirit gives to believers] come in [and hear that], they will surely think that you are crazy. [RHQ]
Andi bara nanere, vat anan dortu Kutellẹ nwa dazuro isu uliru nin tilem, anan das nin nanan salin dortu Kutellẹ nin da pira, na iba woru tidi nin nilazaba? ag,
24 But if an unbeliever or someone who does not know [about those abilities] comes in while all of you believers are [one by one] speaking messages that come directly from God, everything that you [say] will show that person that he is a sinner and that [God] will punish him [if he does not turn from his sinful behavior].
Iwa din woru vat mine di nan nya annabci kunan das sa unan salin dortu Kutellẹ nin da pira, amase uyinnu vat nile imon na alanza, ame kpilizu nin litime imon irika na alanza idin belue.
25 He will realize that [God knows the evil things that he has done that], things that other people do not know. Then he will kneel down and worship God and say, “God is truly among you!”
Imon liyeshin kibinayi me ba nuzu kanang anin diu nin muro me a su Kutellẹ usujada a durso kanang Kutellẹ nan nya mine.
26 So, my fellow believers, I will tell you [RHQ] what I think that you should be doing. When you come together [to worship God], some of you may have a hymn to sing. Others may have something to teach [the congregation]. Others may have [something to say that God has] revealed to them. Others may give messages in languages [that they have not learned]. Others will explain the meaning of those messages. Make sure that all of these things that you do will make the congregation become more mature spiritually.
N'yaghari tutung nuana nilime nin nishono? Iwa da zuro ligowe, umon dinin na sem, umon udursuzu kiti, umon upuzunu nimon, umon uliru nin tilem, sa ukpilizu tilem. Na tisu imon vat ti nan se tikunant kuti Nlira.
27 [It is all right] if two people, or at the most three people, speak in languages [MTY] [that they have not learned]. But they must speak one at a time, and someone must explain the meaning of what the others have said.
Asa umon lira nin lon lilem, na ise anit naba sa natat, nan nya mine, ise umon unan kpilizu nimon ile na ibelle.
28 If [those who want to speak in a language that they have not learned realize that] there is no one [there] who will be able to explain the meaning [of what they will say], they should not speak in that language during the meeting. Instead, they should speak to God by themselves, [somewhere else].
Asa na unan kpiliu dukuba, kogha mine min tik nan nya kilari nlire, na ana su uliru nin litime usanme a Kutellẹ.
29 [During a meeting], two or three people should speak messages that come directly from God, and others who are there should think carefully about what those people have said.
Na a annabawa naba sa natat su uliru, na among anan lanzẹ nin dumun ulire na ibelle.
30 If someone receives a new message directly from God while someone else is speaking, the one who is speaking should stop speaking [and let the other person tell what God has revealed to him].
Andi ujinjin duku nan nya lissosin mine na ayinno, na ame ulenge na ayita nlire ti tik.
31 You can all, one by one, speak messages that have come directly from God, in order that you can teach others and all be encouraged {encourage everyone}.
Andi kogha mine nsu u annabnaci nalalarum bara kogha mine nan se likara nibinayi.
32 Those who speak messages that come directly from God are in control of their own spirits, [so they can wait for their turn to speak].
Bara ti ruhu na anabawa, inung a anabawere nin nati mine din dortu mun.
33 Remember that God does not desire that things be done in a disorderly way [during your worship services]. Instead, he desires that everything be done in an orderly way. Just like it happens in all the other congregations of believers,
Bara na Kutellẹ. di Kutellẹ. ku shogolog ba, kun lisosin limanghari. Nafo na nitin nlira nanit alauwe di.
34 the women should not be permitted {do not permit the women} [to interrupt the meeting by] asking [questions]. They must keep quiet. They must be subject [to their husbands]. What Moses wrote [PRS] [about how God created the first two people] suggests [that the women should do that].
Na awani mizin tik nan nya niti nlira. Bara na iyina nani isu uwiliru ba, na inughe yita nin ni nati, nanere uduke din belu.
35 If they want to know [more] about something [that a speaker said], they should ask their husbands when they get home, for it is disgraceful for women to [interrupt a service by] asking [such questions].
Andi imoimon duku ile na idin konu nani ayi inyinnuẹ na itirin ales mine nilari. Bara imon ncinghari uwani su uliru nan nya kilari nlira.
36 [If you do not agree with these things that I have been telling you], remember that [RHQ] the message from God did not first come from you [people in Corinth]. Also, you are not [RHQ] the only ones who have heard it! [Many others have heard it and accepted it, so you should not act as though you are the only believers who have heard the message from God].
Uliru Kutellẹ na nuzu kiti minere? Anughere una duru kiti mine cassa?
37 Those of you who think that you have the ability to speak messages that come directly from God, or think that you have some other ability [that God’s] Spirit gives, should realize that the things that I have written about in this letter are things that the Lord has commanded.
Asa umon din pillu ame annabiari sa unit unan ruhu, na a belu nenge imon ile na ina nyertin minu uduka Ncikilariari.
38 But if they are not willing to accept [my authority], [God] will not accept them (OR, they will not be accepted [by the congregation]).
Asa umon nari ule ulire na iwa yinin ninghe. ba.
39 So, my fellow believers, be eager to speak messages that come directly from God, and do not prevent anyone from speaking in a language [that he has not learned].
Bara nani linuana, piziran usu nworu isu u ananbci, nani na iwa wanting uliru nin tilem ba.
40 But make sure [that] everything that you do [during the worship services] is done in a proper and orderly way.
Bara nani na tisu imon vat nan nyan kanang nin libau dert licine gegeme.
