1 Corinthians 11
1 [Follow my example], just like I [try to] follow Christ’s example.
Zikane umanza ahira am, kasi mi sa in manza ahira Ugomo Asere.
2 I praise you because you remember all the things [that I taught you] and because you follow the instructions that I gave you. You have done just like I told you to do.
Aname inzen ninonso nesh nene, barki izen nu rengeze nan mi animo kode yani, inzen ninonzo nish ahira utarsa anabo rep sama naya shi.
3 [Now], I want you to know that the one who has authority over [MTY] every man is Christ, and the ones who have authority over women are men (OR, their husbands), and the one who has authority over Christ is God.
Mi manayara irusi, unaje anabo Ugomo Asere mani, una je. U vanu e unubo mani una je u vana Asere mani.
4 [So] if any man [wears a covering over] his head when he prays or speaks a message God gave him, he disgraces himself [SYN].
Vat desa ma una birengara nani mabuki ure ubeze nichi ne meme innu impo, macara ireba una kura ame ane.
5 Also, if any woman does not wear a covering over her head when she prays or speaks a message that God gave her, she disgraces herself (OR, she dishonors her husband). That would be acting like [SIM] [women who are ashamed because] their heads have been shaved.
Vat vanue e sa mauna birengara nichi numeme innu pako nani ma buki ure ubize sarki impo uni chi, ma cara ireba una kara ame ani ma ze rep nan desa ma kara techi tumeme.
6 So, if women do not wear coverings over their heads [when they pray or speak messages that God gave them], they should let someone shave their heads [so that they will be ashamed]. But since women are ashamed if someone cuts their hair [short] or shaves off their hair, they should wear coverings over their heads [when they pray or speak messages that God gave them].
Vanau e sa madi da nichi ba, nani makare tichi ti cukuno magetu imum imu e mune vanau e makare tichi tumeme, caki ma inpe nichi numeme.
7 Men should not wear coverings over their heads [when they pray or speak messages that God gave them], because they represent what God is like [MET] and they show how great God is. But women show how great men (OR, their husbands) are.
Daki yauna ure vana uruma ma impo nichi mumeme ba, baki me abarka me kasi Asere nannu gongo wa Asere vanau e ugogon unubo mane.
8 [Remember that God intends that men have authority over women. We know that] because [God] did not make [the first] man, [Adam], from the [first] woman, [Eve]. Instead, he made that woman [from a bone that he took] from the man.
Barki vanau ruma ma suro nipom ni vanau e mani ba.
9 Also, [God] did not create [the first] man [to help] the woman. Instead, [he] created the woman [to help] the man.
Daki abarka vanau ruma barki vanau e ba, barki aneme, abarka vanu e barki vanu ruma.
10 For that reason, women should wear something [to cover] their heads [as a symbol of their being under their husbands’] [MTY] authority. They should also [cover their heads] so that the angels [will see that and rejoice].
Ine ini yauna vanau e made beze ubare, kasi bibeu ba Asere.
11 However, remember that [even though God created the first] woman from [the first] man, all other men [have been born] from women. So men cannot be independent of women, nor can women be independent of men. But all things, [including men and women], come from God.
Vat anime, ahira uruma umeme, daki aharawe ba, ane ani daki aharawe nan nuru mame ba.
Kasi vanau e mani ahira a vanau ruma, ane ani vanau rume kasi uyo uvanau e mani, vat timumme tsuro ahira Asere.
13 Consider this for yourselves: Is it proper for [RHQ] women to pray to God while they do not have coverings over their heads?
Wekine inna chi asheme, memmiru ine vanau e mau birenga sarki impo une chi?
14 (Everyone senses that it is disgraceful for men to have long hair./Doesn’t everyone sense that it is disgraceful for men to have long hair?) [RHQ]
Nani utanda, wabezeshi imum imu eh ine vana uruma machiki tich tumeme sarki ukarsa?
15 But it is very delightful if women have long hair, because [God] gave them long hair to be like a [beautiful] covering [for their heads].
Ingusa utanda wabezeshi age vanau e mazen tich kan, ninonzo neme nen ba? Barki ma inpe nech nine.
16 But whoever wants to argue [with me about my saying that women should have a covering over their heads when they pray or speak a message from God should consider the fact that] we [apostles] do not [permit] any other custom, and the [other] congregations of God do not have any other custom.
Inka uye manayara mauze matara barki tize tigenome, haru tizen ure utanda, ati denge ta Asere ba.
17 Now I want to tell you [about some other things]. I do not praise you about them, because whenever you believers meet together, good [things do not happen]. Instead, bad things [happen].
Ubukame sa uhaka daki manon zeko shi ba, nigura nishme nireren nene ba nu zatu kadure kani.
18 First of all, people have told me that when you gather together as a group [to worship God], you divide into groups [that are hostile to each other]. To some extent I believe that is true.
Innu tuba me, uganeya sa yazen negura nu dege wa Asere, makunna age uhar zena urani animo ashi me, matubu hem in tize me.
19 It seems that you must divide into [groups that despise each other] in order that it might be clear/evident which people among you [God] approves of!
Gai ine akim ana matara animo ashime, barki arusi anu kunna utize animo ashe me!
20 When you gather together, you [IRO] eat the meal [that you say is to remember the death of] the Lord [Jesus for us].
Barki - kaya gurna ahira indaye, avo imumare Ugomo Asere ine izen nareme ba!
21 But [what happens when] you eat is that each person eats his own meal before [he thinks about sharing his food with anyone else]. As a result, [when the meal is over], some people are [still] hungry and others are drunk! [So it is not a meal that honors the Lord].
Uganiya me sa izen nare imumare, kodave mazenna re imumare ime ine kasi ukasu uye makunna ikomo, uye mazen nareme har mau hem.
22 ([You act as though] you do not have your own houses in which you can eat and drink [whatever you want to]!/Do you not have your own houses in which you can eat and drink [whatever you want to]?) [RHQ] Do you not realize [RHQ] [that by acting selfishly in this way], it is God’s people whom you are despising, and it is the poor people [in your group] whom you are treating as though they were not important? What shall I say to you about that [RHQ]? Do [you expect] me to praise you [about what you do] [RHQ]? I certainly will not praise you!
Izen tikura me sa idare nane ise, izennu iza udenge wa Asere, nane izen nu yammuko andesa wazen nurusa ba? Naye nene inde buki shi? Inde nonzeko she ine? Inda nonzeko she ine? Inde nonzeko sheba ahira imum igenome.
23 The Lord taught me these things that I also taught you: During the night that Jesus was betrayed {[Judas] enabled [the enemies of] the Lord Jesus to seize him}, he took some bread.
Imum be sa makabe ahira Ugomo Asere ineini ma nayash age Yeso vana Ugomo Asere, aniyeme sa azezeme, manno ma ze ki imumare.
24 After he thanked God for it, he broke it into pieces. [Then he gave it to his disciples] and said, “This bread [represents] [MET] (OR, is) my body, that [I am about to sacrifice] for you. Eat bread in this [way again and again] to remember my [offering myself as a sacrifice for you].”
Sa mabize apuru arum ameme, ma puse magu “kabane ina ma ine pom num nene masa nirere bar ki shi, uzane iregeze barki me.”
25 Similarly, after they ate their meal, he took a cup [MTY] [of wine]. He [thanked God for it. Then he gave it to his disciples], saying, “[The wine in] [MTY] this cup [represents] [MET] (OR, is) my blood [that will flow from my body] ([to put into effect/to establish]) the new agreement [that God is making with people]. Whenever you drink wine in this way, do it to remember that [my blood flowed for you].”
Samabuka ani me, mazeki bitome me, “Magunwe sane uganiya sa izen tiyom tum usuro ani me kodave ma nayare imumbe sa ideuze uroni uture umeme katuma.
26 [Remember that] until the Lord [Jesus] returns [to the earth], whenever you eat the [bread that represents his body] and drink the wine [MTY] [that represents his blood], you are telling other people that he died [for you].
Udaki ure imumbe sa uzenu zeza me ahira ati jamane, kati u ikiba. “Mabuka shu ne nan nemumbe.
27 So, those who eat that bread and drink that wine [MTY] in a way that is not proper [for those who belong to the Lord] are guilty of [acting in a way that is contrary to what] our [Lord intended when he offered] his body [as a sacrifice] and his blood [flowed when he died].
Sa irane anemo une Ugomo Asere ine.”
28 Before any believer eats that bread and drinks that wine [MTY], he should think carefully about [what he is doing],
Inka unu zatu kadure ma titawe age ikare imumare, udake uha, ukare vat imumbe sa ma ayewe azomin nuguno wa iko ba.
29 because if anyone eats [the bread that represents Christ’s body] and drinks [the wine that represents his blood] without recognizing that all God’s [people should be united, God will] punish him [for doing that].
Inka uye mabuka we, “Imumare igenome asera ine barki ma kire manu” kati ure ine, ude u aneme barki desa mabuka we, nannu ira uweme (vat une nan nemumbe sa irani uneme Ugomo Asere ine).
30 Many people in your group are weak and sick, and several have died [EUP] because of [the way they acted when they ate that bread and drank that wine].
Barki vira uweba, vira udesa mabu kawe nayane ideu anoki are aje am barkii uye?
31 If we would think carefully about what we [are doing], [God] would not judge [and punish] us [like that].
Inka mare imumare inne reba irum barki nayeze ade zogum age makaba inne reba irum?
32 But when the Lord judges [and punishes] us [for acting wrongly], he disciplines us [to correct us], in order that he will not [need to] punish us when he punishes [the people who do not trust in Christ] [MTY].
Barki ani me inka ude re nane ude-se-u-uzo ani me barki ninonzo ni Ugomo Asere.
33 So, my fellow believers, when you gather together to eat [food to remember the Lord’s dying for you], wait until everyone [has arrived so that you can find out who does not have enough food].
Kati cukuno bidunta bupelko uye ba nane ayahudawa nane ahelenawa, nane utanda Ugomo Asere.
34 Those who are so hungry [that they cannot wait to eat until everyone else has arrived] should eat in their own homes [first], in order that when you gather together God will not judge [and punish them for] ([being inconsiderate of/not being concerned about]) [others]. And when I come [to Corinth] I will give you instructions about other matters [concerning the Lord’s Supper].
Ma uze innekara num barki inrume anabu mureba animo atimumu, avo-men-nu nayar azeser ba, ma una ani me barki ikim ubura.
