< 1 Corinthians 11 >
1 [Follow my example], just like I [try to] follow Christ’s example.
Sundoga ako, ingon nga ako nagsundog kang Cristo.
2 I praise you because you remember all the things [that I taught you] and because you follow the instructions that I gave you. You have done just like I told you to do.
Karon gidayeg ko kamo tungod kay nahinumdom kamo kanako sa tanang butang. Gidayeg ko kamo tungod kay nagkupot kamo sa mga tulumanon ingon nga gihatod ko kini nganha kaninyo.
3 [Now], I want you to know that the one who has authority over [MTY] every man is Christ, and the ones who have authority over women are men (OR, their husbands), and the one who has authority over Christ is God.
Karon buot ko nga kamo makasabot nga si Cristo mao ang ulo sa matag lalaki, nga ang lalaki ang ulo sa babaye, ug ang Dios mao ang ulo ni Cristo.
4 [So] if any man [wears a covering over] his head when he prays or speaks a message God gave him, he disgraces himself [SYN].
Bisan kinsa nga lalaki nga mag-ampo o managna nga adunay tabon ang iyang ulo nagpakaulaw sa iyang ulo.
5 Also, if any woman does not wear a covering over her head when she prays or speaks a message that God gave her, she disgraces herself (OR, she dishonors her husband). That would be acting like [SIM] [women who are ashamed because] their heads have been shaved.
Apan bisan kinsa nga babaye nga mag-ampo o managna nga walay tabon ang iyang ulo nagpakaulaw sa iyang ulo. Kay kini usa ug susama nga butang ingon nga ang iyang ulo gikagisan.
6 So, if women do not wear coverings over their heads [when they pray or speak messages that God gave them], they should let someone shave their heads [so that they will be ashamed]. But since women are ashamed if someone cuts their hair [short] or shaves off their hair, they should wear coverings over their heads [when they pray or speak messages that God gave them].
Kay kung ang usa ka babaye dili magtabon sa iyang ulo, kinahanglan nga pamub-an niya ug putol ang iyang buhok. Kung kini makauulaw alang sa usa ka babaye nga putlon ang iyang buhok o kagisan ang iyang ulo, kinahanglan tabonan niya ang iyang ulo.
7 Men should not wear coverings over their heads [when they pray or speak messages that God gave them], because they represent what God is like [MET] and they show how great God is. But women show how great men (OR, their husbands) are.
Kay ang lalaki dili kinahanglan magtabon sa iyang ulo, sanglit siya ang hulagway ug himaya sa Dios. Apan ang babaye mao ang himaya sa lalaki.
8 [Remember that God intends that men have authority over women. We know that] because [God] did not make [the first] man, [Adam], from the [first] woman, [Eve]. Instead, he made that woman [from a bone that he took] from the man.
Kay ang lalaki wala gihimo gikan sa babaye. Hinuon, ang babaye gihimo gikan sa lalaki.
9 Also, [God] did not create [the first] man [to help] the woman. Instead, [he] created the woman [to help] the man.
Kay ang lalaki wala gihimo alang sa babaye. Hinuon, ang babaye gihimo alang sa lalaki.
10 For that reason, women should wear something [to cover] their heads [as a symbol of their being under their husbands’] [MTY] authority. They should also [cover their heads] so that the angels [will see that and rejoice].
Mao nga ang babaye kinahanglan nga adunay usa ka simbolo sa katungod sa iyang ulo, tungod sa mga anghel.
11 However, remember that [even though God created the first] woman from [the first] man, all other men [have been born] from women. So men cannot be independent of women, nor can women be independent of men. But all things, [including men and women], come from God.
Bisan paman niana, diha sa Ginoo, ang babaye mag-agad ngadto sa lalaki, ug ang lalaki mag-agad ngadto sa babaye.
Kay ang babaye gikan sa lalaki, busa ang lalaki gikan sa babaye. Ug ang tanang butang gikan sa Dios.
13 Consider this for yourselves: Is it proper for [RHQ] women to pray to God while they do not have coverings over their heads?
Paghukom alang sa inyong kaugalingon: Angay ba alang sa babaye nga mag-ampo ngadto sa Dios nga ang iyang ulo wala gitabonan?
14 (Everyone senses that it is disgraceful for men to have long hair./Doesn’t everyone sense that it is disgraceful for men to have long hair?) [RHQ]
Dili ba nga ang kinaiyahan mismo nagtudlo man kaninyo nga kung ang lalaki adunay taas nga buhok, kini usa ka pagpakaulaw alang kaniya?
15 But it is very delightful if women have long hair, because [God] gave them long hair to be like a [beautiful] covering [for their heads].
Dili ba nga ang kinaiyahan nagtudlo man kaninyo nga kung ang usa ka babaye taas ug buhok, iya kining himaya? Kay ang iyang buhok gihatag kaniya ingon nga tabon.
16 But whoever wants to argue [with me about my saying that women should have a covering over their heads when they pray or speak a message from God should consider the fact that] we [apostles] do not [permit] any other custom, and the [other] congregations of God do not have any other custom.
Apan kung adunay buot nga makiglalis mahitungod niini, wala na kitay lain pang tulumanon, ni ang kasimbahanan sa Dios.
17 Now I want to tell you [about some other things]. I do not praise you about them, because whenever you believers meet together, good [things do not happen]. Instead, bad things [happen].
Apan sa mosunod nga mga pahimatngon, wala ko kamo gidayeg. Kay sa dihang magtigom kamo, kini dili alang sa kaayohan apan alang sa kadaotan.
18 First of all, people have told me that when you gather together as a group [to worship God], you divide into groups [that are hostile to each other]. To some extent I believe that is true.
Kay sa unang bahin, nakadungog ako nga sa dihang magtigom kamo diha sa simbahan, adunay pagkabahinbahin diha kaninyo, ug sa pipila diha nga bahin nagtuo ako.
19 It seems that you must divide into [groups that despise each other] in order that it might be clear/evident which people among you [God] approves of!
Kay anaa gayod ang pagkabahinbahin diha kaninyo, aron nga kadtong gitugotan maila diha kaninyo.
20 When you gather together, you [IRO] eat the meal [that you say is to remember the death of] the Lord [Jesus for us].
Kay sa dihang nagtigom kamo, dili ang Panihapon sa Ginoo ang inyong gikaon.
21 But [what happens when] you eat is that each person eats his own meal before [he thinks about sharing his food with anyone else]. As a result, [when the meal is over], some people are [still] hungry and others are drunk! [So it is not a meal that honors the Lord].
Sa dihang mikaon kamo, ang matag usa magkaon sa iyang kaugalingong pagkaon sa wala pa makakaon ang uban. Ang usa gigutom, ug ang uban nangahubog.
22 ([You act as though] you do not have your own houses in which you can eat and drink [whatever you want to]!/Do you not have your own houses in which you can eat and drink [whatever you want to]?) [RHQ] Do you not realize [RHQ] [that by acting selfishly in this way], it is God’s people whom you are despising, and it is the poor people [in your group] whom you are treating as though they were not important? What shall I say to you about that [RHQ]? Do [you expect] me to praise you [about what you do] [RHQ]? I certainly will not praise you!
Wala ba kamoy mga balay nga kan-an ug imnan? Panamastamasan ba ninyo ang simbahan sa Dios ug pakaulawan kadtong walay gipanag-iyahan? Unsa may ikasulti ko kaninyo? Angayan ko ba kamong daygon? Dili ako modayeg kaninyo tungod niini!
23 The Lord taught me these things that I also taught you: During the night that Jesus was betrayed {[Judas] enabled [the enemies of] the Lord Jesus to seize him}, he took some bread.
Kay akong nadawat gikan sa Ginoo kung unsa ang gipasa nako diha kaninyo, nga ang Ginoong Jesus, sa gabii sa dihang siya gibudhian, mikuha ug tinapay.
24 After he thanked God for it, he broke it into pieces. [Then he gave it to his disciples] and said, “This bread [represents] [MET] (OR, is) my body, that [I am about to sacrifice] for you. Eat bread in this [way again and again] to remember my [offering myself as a sacrifice for you].”
Pagkahuman niya sa pagpasalamat, iya kining gipikaspikas ug miingon, “Mao kini ang akong lawas, nga alang kaninyo. Buhata kini aron sa paghinumdom kanako.”
25 Similarly, after they ate their meal, he took a cup [MTY] [of wine]. He [thanked God for it. Then he gave it to his disciples], saying, “[The wine in] [MTY] this cup [represents] [MET] (OR, is) my blood [that will flow from my body] ([to put into effect/to establish]) the new agreement [that God is making with people]. Whenever you drink wine in this way, do it to remember that [my blood flowed for you].”
Sa samang paagi gikuha niya ang kupa pagkahuman sa panihapon, ug miingon siya, “Kini nga kupa mao ang bag-o nga kasabotan diha sa akong dugo. Buhata kini kanunay sa dihang moinom kamo niini, sa paghinumdom kanako.”
26 [Remember that] until the Lord [Jesus] returns [to the earth], whenever you eat the [bread that represents his body] and drink the wine [MTY] [that represents his blood], you are telling other people that he died [for you].
Kay sa matag higayon nga kamo mokaon niini nga tinapay ug moinom niini nga kupa, nagmantala kamo sa kamatayon sa Ginoo hangtod nga siya mobalik.
27 So, those who eat that bread and drink that wine [MTY] in a way that is not proper [for those who belong to the Lord] are guilty of [acting in a way that is contrary to what] our [Lord intended when he offered] his body [as a sacrifice] and his blood [flowed when he died].
Busa, si bisan kinsa, nga mokaon sa tinapay o moinom sa kupa sa Ginoo sa dili takos nga pamatasan, mahimong sad-an sa lawas ug sa dugo sa Ginoo.
28 Before any believer eats that bread and drinks that wine [MTY], he should think carefully about [what he is doing],
Tugoti ang usa ka tawo nga magsusi pag-una sa iyang kaugalingon, ug niini nga paagi tugoti siya nga mokaon sa tinapay ug moinom sa kupa.
29 because if anyone eats [the bread that represents Christ’s body] and drinks [the wine that represents his blood] without recognizing that all God’s [people should be united, God will] punish him [for doing that].
Kay siya nga mokaon ug moinom nga wala magsusi sa lawas, mikaon ug miinom ug paghukom sa iyang kaugalingon.
30 Many people in your group are weak and sick, and several have died [EUP] because of [the way they acted when they ate that bread and drank that wine].
Mao kini nganong daghan kaninyo ang huyang ug masakiton, ug ang pipila kaninyo nakatulog.
31 If we would think carefully about what we [are doing], [God] would not judge [and punish] us [like that].
Kung atong susihon ang atong kaugalingon, dili kita pagahukman.
32 But when the Lord judges [and punishes] us [for acting wrongly], he disciplines us [to correct us], in order that he will not [need to] punish us when he punishes [the people who do not trust in Christ] [MTY].
Apan kung gihukman kita sa Ginoo, gipanton kita, aron nga dili kita mahukman sa silot uban sa kalibotan.
33 So, my fellow believers, when you gather together to eat [food to remember the Lord’s dying for you], wait until everyone [has arrived so that you can find out who does not have enough food].
Busa, akong mga igsoon, sa dihang magtigom kamo aron mokaon, hulata ang matag-usa.
34 Those who are so hungry [that they cannot wait to eat until everyone else has arrived] should eat in their own homes [first], in order that when you gather together God will not judge [and punish them for] ([being inconsiderate of/not being concerned about]) [others]. And when I come [to Corinth] I will give you instructions about other matters [concerning the Lord’s Supper].
Kung adunay gigutom, tugoti siya nga mokaon didto sa balay, aron nga sa dihang magtigom kamo dili kini alang sa paghukom. Ug mahitungod sa ubang mga butang nga inyong gisulat, maghatag ako ug pagpanudlo sa dihang ako moabot.