1 Corinthians 1

1 I, Paul, [am writing this letter]. Sosthenes, our fellow believer, is with [me as I write it]. [God] appointed me to be an apostle of Christ Jesus because that is what God desired.

PAUL, a called apostle of Jesus Christ by the will of God, and Sosthenes a brother,

2 [I am sending this letter] to all you who are God’s believers in Corinth [city]. You have been set apart [by God] {[God] has set you apart} for himself because (of your close relationship with/you belong to) Christ Jesus. God has appointed you to be his people and to live in a morally pure way, just like he has appointed all the people everywhere who belong to him to live in a morally pure way. You and they have trusted in the Lord Jesus Christ [MTY]. He is their sovereign Lord as well as the sovereign Lord of all of us [(inc)] who have trusted in him.

to the church of God which is at Corinth, sanctified in Christ Jesus, to the called saints, with all those who invoke the name of our Lord Jesus Christ in every place, both their’s and our’s:

3 We [(exc)] desire that God, who is our [heavenly] Father, and Jesus Christ, who is our sovereign Lord, will continue to act kindly toward you and cause you to experience [inner] peace.

grace be unto you, and peace, from God our Father, and our Lord Jesus Christ.

4 I very often [HYP] thank God for you because he has acted toward you kindly, acting in ways that you do not deserve. He has done this because of your (having a close relationship with/being united to) Christ Jesus.

I give thanks to my God always on your behalf, for the grace of God which hath been given you in Christ Jesus;

5 That is, [God] has [HYP] helped you spiritually very much because of your (having a close relationship with/being united to) Christ. Specifically, God has very much [HYP] enabled you to speak messages [that his Spirit revealed to you], and he has very much enabled you to know many things [HYP] that his Spirit revealed to you.

that in every thing ye have been enriched by him, in all utterance, and all knowledge;

6 In that way, [he] confirmed to you that what we [(exc)] proclaimed about Christ is true.

thus the testimony of Jesus hath been confirmed among you:

7 As a result, while you wait for our Lord Jesus Christ to return, within your group you truly have [LIT] every ability that [God’s] Spirit gives [to believers].

so that ye have not been deficient in any gift; waiting for the revelation of our Lord Jesus Christ:

8 God will also cause you to steadfastly [trust Christ to the very end of your lives] [EUP]. The result will be that God will not consider you guilty [of any sin] when our Lord Jesus Christ returns to earth [MTY].

who shall confirm you to the end blameless in the day of our Lord Jesus Christ.

9 You can depend on God to do that. He is the one who chose you to become intimately associated with his Son, Jesus Christ, who is our Lord.

Faithful is God, by whom ye have been called into communion with his Son Jesus Christ our Lord.

10 My fellow believers, by the authority of [MTY] our Lord Jesus Christ, I urgently appeal to all of you to agree with one another. What I mean is, stop dividing into groups. Instead, be united [MET] concerning what you understand [about spiritual matters], and be united in what you decide.

Now I conjure you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no schisms among you; but that ye be perfectly united together in the same mind and the same sentiment.

11 My fellow believers, [I urge this] because some members of Chloe’s household have told me that you are quarreling among yourselves.

For I have been informed concerning you, my brethren, by those of the family of Chloe, that there are contentions among you.

12 That is, some of you say, “Paul is the one to whom we [are loyal],” and others say, “Peter is the one to whom we [are loyal],” and still others say, “Christ is the one to whom we [are loyal].”

Now this I observe, that one and another of you saith, I am indeed of Paul; but I of Apollos; but I of Cephas; but I am of Christ.

13 [It is ridiculous that] [RHQ] [you are quarreling and] dividing up [into groups instead of being loyal to] Christ alone. Christ certainly has not divided himself into parts and distributed those parts out [to groups of people who oppose each other]! [MET, RHQ] I, Paul, certainly did not die on the cross for you! [RHQ] When you were baptized {When someone baptized you}, you certainly did not promise that you were submitting to me! [RHQ]

Is Christ divided? was Paul crucified for you? or were ye baptised into the name of Paul?

14 I thank [God] that Crispus and Gaius were the only ones from among you whom I baptized.

I thank God that I baptised none of you, except Crispus and Gaius;

15 As a result, no one [there in Corinth except those two] can say, “Paul baptized me so that I would become (his disciple/submissive to him).”

that no man might say, I baptised into my own name.

16 [Now I remember that] I also baptized the household of Stephanas, but I do not remember baptizing anyone else [there].

And I also baptised the household of Stephanus: besides these, I know not if I baptised any other person.

17 Christ sent me not [primarily] to baptize people but to preach the good message about him. When I do that, he does not want me to use words that human philosophers [consider] wise [IRO]. I do not want the message about [what] he [accomplished when he was nailed to] the cross [MTY] to lose its power.

For Christ sent me not to baptise, but to preach the gospel: not with wisdom of discourse, lest the cross of Christ should be slighted.

18 Those who are perishing spiritually [because they do not believe that message consider] that the message [about what Christ accomplished when he was nailed to the] cross [MTY] [is] foolish. But to us who are being saved {whom [God] is saving} [spiritually because we believe that message], it [demonstrates that] God acts powerfully [in order to save us].

For the discourse, the subject of which is the cross, is indeed to those who perish, folly; but to us who are saved it is the power of God.

19 [It is like what God said that] a prophet wrote long ago, [By the things that I will do], I will show that the ideas of those who [think] [IRO] they are wise are completely useless. I will ignore the ideas that they think are [IRO] so smart.

For it is written, “I will destroy the wisdom of the wise, and the understanding of the intelligent will I make useless.”

20 So, do you know [what God thinks] about what [RHQ] people who [IRO] consider themselves to be wise and scholars and philosophers say? [He does not pay attention to what they say, because] [RHQ] he has shown clearly that what unbelievers [think is] [IRO] wise is [not wise at all], but is really foolish. (aiōn g165)

Where is the sophist? where is the scribe? where is the inquisitive searcher after this world’s wisdom? hath not God turned into folly the wisdom of this world? (aiōn g165)

21 God, acting very wisely, made it impossible for unbelievers to know God by doing what they thought was [IRO] wise. Instead, he was happy to save those who trust [in Christ] as the result of their hearing [the message that] was proclaimed to them, a message that others consider to be foolish.

for since in the wisdom of God the world by its wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

22 The Jews want [people to prove, by performing] miracles, [that their message is true]. The non-Jews want to hear only messages consisting of talk that they consider to be very wise.

For the Jews demand a miracle, and the Greeks seek wisdom:

23 As for us, we proclaim [the message about what] Christ [accomplished for us when] he was nailed {[when they] nailed him} to the cross. That message offends Jews [because they do not think that the Messiah will die, and] non-Jews think it is [IRO] a foolish message.

but we preach Christ crucified, to the Jews indeed an offence, and to the Greeks folly;

24 But to us whom God has chosen to belong to himself, both Jews and non-Jews, that message shows that God acted powerfully and wisely [by sending] Christ [to die] for us.

but to those who are called, whether Jews or Greeks, Christ the power of God, and the wisdom of God.

25 [Unbelievers may think] [IRO] [that] God was [acting] foolishly [by doing that], but [the truth is that] he was acting more wisely than unbelievers who [just think that] [IRO] they are wise. And unbelievers may think that God was [acting] weakly [by sending his son to die], but he was acting more powerfully than unbelievers who [just think] [IRO] [that they] act powerfully.

For this foolishness of God is wiser than men; and this weakness of God is stronger than men.

26 My fellow believers, remember what [kind of people you] were when God chose you. [Not many of you] whom he chose are people whom [unbelievers considered to be] wise. Very few of you were considered to be important. Very few of you came from families with a high social standing.

For ye see your calling, brethren, that not many fleshly wise, not many men in power, not many men of high birth, are called:

27 Instead, it was [usually] those whom [unbelievers considered to be] foolish whom God chose. He did that in order to shame/discredit those whom [unbelievers consider] [IRO] wise. It was [usually] those [whom unbelievers] considered [IRO] unimportant whom God chose, in order to shame/discredit those whom unbelievers consider important.

but the foolish things of this world hath God elected, that he might confound the wise; and the feeble things of the world hath God elected, that he might confound the mighty;

28 It was usually those who are despised and considered {whom [unbelievers] despise and consider} worthless whom God chose, in order to make completely ineffective [what unbelievers consider to be important].

and the ignoble things of the world, and the despicable, hath God elected, and the things that are not, to bring to nought the things which are,

29 [He did that] in order that no one could boast to God about being wise or important.

that no flesh should glory in his presence.

30 It is because of what God [has done] that you (have a close relationship with/belong to) Christ Jesus. God [put into effect] his wise [plan to save us] by what Christ did for us. As a result of what Christ did, God erases the record of our sins, sets us apart for himself, and frees us from our being guilty [for our sins].

But of him are ye in Christ Jesus, who hath been made to us of God wisdom, and righteousness, and sanctification, and redemption:

31 So, it is the Lord whom we should boast about, [not about one spiritual leader being better than another]. We should do as ([a prophet/Jeremiah]) wrote [in the Scriptures that we should do]: Those who boast should boast [only] about what the Lord [has done].

that, as it is written, “He that glorieth, let him glory in the Lord.”