1 Chronicles 5
1 Reuben was the oldest son of Jacob. Therefore, he should have received the special rights/privileges that belonged to firstborn sons. But he had sex with his father’s slave wife, so [his father] gave the rights if a firstborn son to the sons of Reubers younger brother Joseph. And in the family records, Reuben is not mentioned first, like the firstborn sons always are.
O ana’ i Reobeneo, tañoloñoloña’ Israeleo, (toe ie ty valohan’ ana’e fe nitivae’e ty fandrean-drae’e le natolotse amo ana’ Iosefe, ana’ Israeleo ty zom-pisamaha’e, fe tsy i zom-pisamahañey ty fiantoñoñe).
2 Although Judah became more influential than his brothers, and a ruler of the tribe descended from him, Joseph’s family received the rights that belonged to firstborn sons.
Naozatse te amo rahalahi’eo t’Iehoda, le boak’ ama’e ty talè; fe a Iosefe ty zon-tañoloñoloñañe.
3 But Reuben was Jacob’s oldest son. Reuben’s sons were Hanoch, Pallu, Hezron, and Carmi.
O ana’ i Reobene, tañoloñoloña’ Israeleo: i Kanoke naho i Palò, i Ketsrone vaho i Karmý.
4 [Another descendant of Reuben was Joel]. Joel’s son was Shemaiah. Shemaiah’s son was Gog. Gog’s son was Shimei.
O ana’ Ioeleo: i Semaià, ana’e t’i Goge, ana’e t’i Simý,
5 Shimei’s son was Micah. Micah’s son was Reaiah. Reaiah’s son was Baal.
ana’e t’i Mikà, ana’e t’i Reaia, ana’e t’i Baale,
6 Baal’s son was Beerah. Beerah was a leader of the tribe/descendants of Reuben. But Tiglath-Pileser the king of Assyria captured him and took him to Assyria.
ana’e t’i Beerà nendese’ i Tilgate-pilnesere mpanjaka’ i Asore añe an-drohy. Ie ty nitalè’ o nte-Reobeneo.
7 The names of these clans are listed here according to what is written in their family records. The first [name written was] Jeiel. Then Zechariah,
O rahalahi’eo ty amo hasavereña’eo, ty fiantoño’ iareo, le Ieiele, mpifehe naho i Zekarià
8 and then Bela. Bela was the son of Azaz, and Azaz was the son of Shema, and Shema was the son of Joel. Reuben’s clan was very large. Some of them lived near Aroer [city] as far [north] as Nebo [town] and Baal-Meon [city].
naho i Bela ana’ i Azaze, ana’ i Semà, ana’ Ioele nimoneñe e Aroere pake Nebò ao naho e Baale-meone;
9 Some of them lived further east, as far as the edge of the desert [south of] the Euphrates River. [They went there] because they had a huge amount of cattle, [with the result that there was not enough pastureland for them] in [the] Gilead [region].
naho maniñanañe, nimoneñe pak’ amy fimoahañe am-patrambe boak’ an-tsaka Peratey amy te niraorao an-tane Gilade ao o añombe’ iareoo.
10 When Saul was king [of Israel], Bela’s clan fought against the descendants of Hagar and defeated them. After that, Bela’s clan lived in the tents that the descendants of Hagar had lived in previously, in all the area east of [the] Gilead [region].
Nialy amo nte-Hagareo iereo tañ’andro’ i Saole, le nihotrak’ am-pità’ iareo vaho nimoneñe an-kiboho’ iareo nanitsike i tane atiñana’ i Giladey.
11 The tribe of Gad lived near the tribe of Reuben; they lived in [the] Bashan [region], all the way [east] to Salecah [town].
Nimoneñe tandrife iereo an-tane’ i Basane ao pake Salkà añe o ana’ i Gadeo.
12 Joel was their chief; Shapham was his assistant; other leaders were Janai and Shaphat.
Ioele, mpiaolo naho i Safame, mpanonjohy naho Iaanày vaho i Safate e Basane ao.
13 Other members of the tribe belonged to seven clans, whose leaders were Michael, Meshullam, Sheba, Jorai, Jacan, Zia, and Eber.
Le o longo’ iareo añ’ anjomban-droae’eo: i Mikaele naho i Mesolame naho i Sebà naho Iorày naho Iakane naho i Zibà vaho i Evre, fito.
14 They were descendants of Abihail. Abihail was Huri’s son. Huri was Jaroah’s son. Jaroah was Gilead’s son. Gilead was Michael’s son. Michael was Jeshishai’s son. Jeshishai was Jahdo’s son. Jahdo was the son of Buz.
O ana’ i Abikaileo, ana’ i Korý, ana’ Ioroake, ana’ i Gilade, ana’ i Mikaele, ana Iesisày, ana’ Iakdò, ana’ i Boze;
15 Ahi was Abdiel’s son. Abdiel was Guni’s son. Ahi was the leader of their clan.
i Aký, ana’ i Abdiele, ana’ i Goný, mpiaoloñ’ anjomban-droae’ iareo.
16 The descendants of Gad lived in the towns in Gilead and Bashan regions, and on all the pastureland on [the] Sharon [plain].
Ie nimoneñe e Gilade e Basane ao, amo rova’eo naho am-piandraza’ i Sarone pak’ añ’ efe’ iareo añe.
17 All of those names were written in the records of the clans of Gad during the time that Jotham was the king of Judah and Jeroboam was the king of Israel.
Ie ro nivolilieñe am-piantoñoñe tañ’ andro’ Iotame, mpanjaka’ Iehodà naho tañ’ andro’ Iarovame, mpanjaka’ Israele.
18 There were 44,760 soldiers from the tribes of Reuben and Gad and [the eastern] half of the tribe of Manasseh. They all carried shields and swords and bows [and arrows]. They [were all trained to] fight well in battles.
Efats’ale-tsi-efats’arivo-tsi-fitonjato-tsi-enempolo ty nionjomb’ añ’aly amo ana’ i Reobeneo naho o nte-Gadeo naho i vakim-pifokoa’ i Menasèy, songa anake nahasibeke, ondaty nahafinday fikalañe naho fibara naho nahafañòhatse fale vaho nahimbañe an-kotakotake, efats’ ale-tsi-efats’arivo-tsi-fiton-jato-tsi-enempolo ty nimbañ’ aly.
19 They attacked the descendants of Hagar and the people of Jetur, Naphish, and Nodab [cities].
Nialia’ iareo o nte-Hagrio naho Ietore naho i Nafise vaho i Nodabe.
20 The men from those three tribes prayed to God during the battles, requesting him to help them. So he helped them, because they trusted in him. He enabled them to defeat [IDM] the descendants of Hagar and all those who were helping them.
Nimbaeñe iereo, le natolotse am-pità’ iareo o nte Hagrio rekets’ o mpiama’e iabio; amy te nikanjie’ iareo an-kotakotak’ ao t’i Andrianañahare, le vinale’e i halaliy, amy t’ie niato.
21 They took the animals that belonged to the descendants of Hagar: They took 50,000 camels, 250,000 sheep, and 2,000 donkeys. They also captured 100,000 people.
Fonga tinava’ iareo o añombe’eo; naho ty rameva’ iareo lime-ale naho añondry roe-hetse-tsi-lime-ale naho borìke ro’arivo; naho sandriñe rai-hetse.
22 But many descendants of Hagar were killed because God helped the people of the tribes of Reuben, Gad, and Manasseh. After that, those three tribes lived in that area until [the army of] Babylonia [captured them and] took them away to Babylon.
Le maro ty nitsingoro ho mate amy te an’ Andrianañahare i aliy. Le nimoneñe ao iereo nandimbe iareo pak’amy fandrohizañey.
23 There were many people who belonged to the eastern half of the tribe of Manasseh. They lived in [the] Bashan [region east of the Jordan River], as far [north] as Baal-Hermon, Senir, and Hermon Mountain.
Nimoneñe amy taney o ana’ i vakim-pifokoa’ i Menasèio, le nihamaro boake Basane pake Baale-kermone naho e Senire vaho pak’ am-bohi-Kermone añe.
24 Their clan leaders were Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel. They were all strong, brave, and famous soldiers, and leaders of their clans.
Le o mpiaolon’ anjomban-droae’ iareoo: i Efere naho Isý naho i Eliele naho i Azriele naho Iiremià naho i Hodavià vaho Iakdiele, fanalolahy, maram-bintañe songa talèn’ anjomban-droae’e,
25 But they sinned against God, the one whom their ancestors had worshiped. They began to worship the gods/idols that the people of that region had worshiped, the people whom God had enabled them to destroy!
f’ie niota aman’ Añaharen-droae’ iareo, nañarapilo mb’ amo ndrahare’ ondati’ i tane’ rinoan’ Añahare aolo’ iareoo.
26 So the God whom the Israelis [worshiped] caused Pul, the king of Assyria, to conquer those tribes. Pul’s other name was Tiglath-Pileser. His [army] captured the people of the tribes of Reuben, Gad, and the eastern half of the tribe of Manasseh, and took them to [various places in Assyria]: Halah, Habor, Hara and near the Gozan River. [They have lived in those places from that time] to the present time.
Aa le nitroboen’ Añahare’ Israele ty tro’ i Pole mpanjaka’ i Asore naho ty tro’ i Tilgate-Pilnesere mpanjaka’ i Asore, le nendese’ iereo añe o nte-Reobeneo naho o nte-Gadeo vaho i vakim-pifokoa’ o nte-Menasèoy; nenteñe mb’e Kalake naho e Kabore naho e Karà vaho mb’an-tsaka’ i Gozane añe pak’ androany.
