Romans 11
1 I ask then, has God rejected his people? Certainly not! For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
Ahileh Pathen in Ami Israel techu anungsun hitam? tin kadonge. Chuti chu ahipoi! Keima tah Israel mi kahi, Abraham chilhah khat kahin, chule Benjamin phunga mi kahi.
2 God has not rejected his people whom he foreknew. Do you not know what the Scripture says in the passage about Elijah, how he pleads with God against Israel, saying,
Ahipoi, Pathen in Amite anungsun poi, amaho chu atil abula analhensa ahiuve. Hiche chungchang thua Pathen thun ipi aseiyem? Elijah Themgao in Pathen koma anopmosahna Israel mite chungthua aphongdoh in chule aseiyin,
3 “Lord, they have killed yoʋr prophets and demolished yoʋr altars, and I alone am left, and they are seeking my life”?
“Pakai, amahon na-Themgaoho athat'un chule namaicham phungho aphelha tauve. Keima changsehbou eiki-dalha a ahitai. Chule tun amahon keima jeng jong tha ding eigouve,” ati.
4 But what does the divine response say to him? “I have reserved for myself seven thousand men who have not bowed down to Baal.”
Chuin Pathen in ipia adonbut nageldoh em? Aman, “Ahipoi, Keiman Baal anga dilsukhalou mi sang sagi adang kanei nalaije,” ati.
5 So then, in the present time also there is a remnant chosen by grace.
Tulaiya jong chutima ahi, Israel mi phabep chu Pathen lungsetna jal'in tahsan umtah ahinalai uve. Aman ami hepina chang dinga kilom louva amaho alhendoh jal'a ahi.
6 Now if it is by grace, it is no longer by works, otherwise grace would no longer be grace. But if it is by works, it is no longer grace, otherwise work would no longer be work.
Chule hichu Pathen lungset them ahina jal jeh-in athil phabol jeh-u ahipoi. Ajehchu, hiche thudola hi Pathen lungsetna chu ahina banga hitalou ding, manbei chule chan dinga kilom hilouva ahitai (Hinlah hichu natohjal hitaleh, lungset jal hithei talouhel ding ahitai, achuti louleh natoh chu natoh hitalou ding ahije).
7 What then? Israel did not obtain what it was seeking. The chosen obtained it, but the rest were hardened,
Hijehchun, hiche umdol hi hiti ahi: Israel mi atamjo hin Pathen lunglhaina ding gunchuten'a ahol vang'un amujou pouve. Pathen in alhendoh phabep honbou amu uve; hinla adangse lungthim chu suhtah cheh a um ahiuve.
8 as it is written, “God gave them a spirit of stupor, eyes not to see and ears not to hear, down to this very day.”
Pathen lekhabun asei, “Pathen in amaho chu a-ihmut milsah ahitai. Tuni chan geiya hi amit'u aphelpeh hi amutheilouna dingu ahi, chule akol'u asip'u hin ajahtheilouna ding'u hiya ahitai.”
9 And David says, “Let their table become a snare and a trap, a stumbling block and a retribution to them.
Chutima chun David'in aseiyin, “Amahon anopneh nau dokhang chu akipalnau thangin panghen, doha a kibol'a akimatna diu chu ima tiponte tin gelu hen. Phatthei achan'u chu akipalna diu hihen, chule amahon achan diuva kilom chu kimu uhen.
10 Let their eyes be darkened so that they cannot see, and keep their backs forever bent.”
Amahon amit uva amutheilouna ding'un kho mulouvin umuhen, chule alungthim'u chu a-imatih a bojang theilou din umhen,” ati.
11 I ask then, did the Israelites stumble so as to fall? Certainly not! Rather, by their trespass salvation has come to the Gentiles, to provoke Israel to jealousy.
Pathen mite chu kipal lhu'uva chule kithoudoh theilouva umden diu hiya hitam? Chuti theiponte! Amaho seingailou ahinau chu Pathen in chidang namdang ho huhhing'a aum sahna dingu ahi. Hichehin, Amite chun thangthip pehna ahin nei uva amaho ding tah-a ahin kilethum theina dingu adeipehjeh ahijoi.
12 Now if their trespass means riches for the world, and their loss means riches for the Gentiles, how much more will it mean when their full number is included?
Tua hi chidang namdang ho ahaosatnau hi Israel miten Pathen in Huhhingna apeh-u imacha a aselou jeh-u ahin, chea kona hi amahon achaina pena ahin kisan tenguleh vannoiyin gamchenga phattheina amube chehna diu chu alung ngaito ahi.
13 Now I am speaking to you who are Gentiles. Inasmuch as I am an apostle to the Gentiles, I glorify my ministry
Keiman hiche kasei jouse hi nangho Gentile ho dinga ahi. Pathen in keima hi Gentile ho lah a dinga solchah a eilhen ahi thudol kasei khohten ahi.
14 if somehow I provoke my own people to jealousy and save some of them.
Ajeh chu keiman chidang namdang nanghon naneiyu huhhingna hi Israel miten nahin thangset peh theina dingu kangaitoa kagelkhoh hi amaho themkhat beh kahuh doh theina ding kati ahi.
15 For if their rejection means reconciliation for the world, what will their acceptance mean but life from the dead?
Ajehchu amahon akisan nomlou uva pat Pathen in huhhingna hi vannoi mundang jousea dinga aphaldoh ahin, amahon ahin kisanthei tenguleh kidang jocheh ding ahi. Athiho dinga hinna hung hiding ahitai.
16 If the dough offered as firstfruits is holy, so is the whole lump; and if the root is holy, so are the branches.
Chule Abraham le ipului hou adangse chu athigam'un, amaho chilhah ho theng diu ahi. Ajehchu changbong chu atheng ahi banga maicham'a dinga kikheng doh jong chu atheng ahi. Ajehchu thingbul chu athenleh abah jong chu theng ding ahiye.
17 Now if some of the branches have been broken off, and yoʋ, a wild olive branch, have been grafted in among them and have become a fellow partaker of the root and richness of the olive tree,
Hinlah Abraham chilhah phabep chu tanboh in aumuve. Chule nangho chidang namdangte, gam Olive thingphung bah hoa kon nahiuvin, kijopmat tha bou nahiuve. Hijeh chun tun, nanghon jong Pathen'a kona phattheina Abraham le achilhahte kithutepsa chu changa nahi tauvin, Pathen deilhen Olive thinga haona lhingset phattheina chu chang'a nahi tauve.
18 do not boast against the branches. But if yoʋ do boast against them, remember that yoʋ do not sustain the root, but the root sustains yoʋ.
Hinlah akisubong'ah abah hoa kijopmat nahijeh un nahoithouva nakiletsah lou dingu ahi. Nangma abah maimai nahi, aphung chu nahipoi.
19 Yoʋ will say then, “Branches were broken off so that I could be grafted in.”
Nangman, “Aphai, hiche abahho kisubong chu keima to kijopmatna theiding ahi” tia nasei thei ahi.
20 Right! They were broken off because of unbelief, but yoʋ stand because of faith. So do not be arrogant, but be afraid.
Ahinai, hijongleh geldoh in: chuche abahho akisuhboh nau ajehchu amahon Christa atahsan lou jeh-u ahi, chule nangman natahsan jeh-a naum ahi. Hijehchun, kichoisang hih in, ahin ipi sohthei ding ahi thua kichajon.
21 For if God did not spare the natural branches, perhaps he will not spare yoʋ either.
ajehchu Pathen in abahho bon chu ahinghoi louva ahileh, nangma jeng jong nahing hoi ponte.
22 Consider therefore the kindness and severity of God: to those who have fallen, severity; but to yoʋ, kindness, if yoʋ continue in his kindness; otherwise yoʋ too will be cut off.
Pathen hi lungset them ahidan le akhoh je hedoh in. Athu ngailou ho dinga chu lungkhoh a ahi, hinla athua nungho dinga lungset them ahi, amilungsetna natahsan jom jingu ahitah leh, hinlah tahsan nangah ule nangho jong kisat lha ding nahiuve.
23 And if they do not continue in unbelief, they will be grafted in; for God is able to graft them in again.
Chule Israel mi chun atahsanlou nauva alungu ahin heiyuva ahileh, amaho chu kijop mat kit thei ahi, ajehchu Pathen in amaho chu aphunga chu ahinjop mat kittheiyu ahi.
24 For if yoʋ were cut off from what is by nature a wild olive tree and were grafted contrary to nature into a cultivated olive tree, how much more will the natural branches be grafted back into their own olive tree?
Nangho angai monga gam Olive thingbah kisatlha nahiuve. Hitia chu Pathen in angaiya kon hilou Olive thingtoh najop mat'u ahin, atil'a pat abahho chu Olive phung chutoh ajopmat kit ding chu kijopmat cheh ding ahi.
25 I do not want you to be unaware, brothers, of this mystery, lest you be wise in your own estimation: A partial hardening has come upon Israel until the full number of Gentiles has come in,
Kasopi deitah teho, hiche thuguh hi kahet chetsah noma, hichu nakimoh letsah louna dingu kati ahi. Israel mi phabep'in lungtahna aneiyu hi chidang namdang ho Christa a ahung nadingu amijat bulhin loulai jeh bou ahitai.
26 and in this way all Israel will be saved, as it is written, “The Deliverer will come from Zion and will remove ungodliness from Jacob.”
Chule hitia chu Israel jouse huhhing hidiu ahi. Pathen lekhabun aseiye, “Jerusalem'a kona huhhing dingpa chu hung ding ahi, chule aman Israel mite chu Pathen ngaisah louna'a kona alehei ding ahi.
27 “And this will be my covenant with them, when I take away their sins.”
Chule hiche hi ama hoto kitepna hiding ahi, Keiman amaho chonsetna kalah mang ding ahi.”
28 With respect to the gospel, the Israelites are enemies for your sake; but with respect to being chosen, they are beloved for the sake of the fathers.
Israel mi tampihi Kipana Thupha melma'a pang'ah ahiuvin, chule hiche hin chidang namdang nangho phatchomna napeh-u ahi. Hijeng jongleh amaho angailut mite ahiuve, ajehchu aman apuluiyu Abraham, Isaac chule Jacob alhendoh ahi.
29 For the gifts and calling of God are irrevocable.
Ajeh chu Pathen thilpeh hole Aman akou ho chu kikhelkit talou dingu ahi.
30 Just as you were once disobedient to God but have now received mercy because of their disobedience,
Khatvei chu chidang namdang hon Pathen ana douvu ahi, hinla Israel miten Ama adouvu chun Pathen in nangho nalungset joh-u ahitai.
31 so they too have now become disobedient in order that, by the mercy shown to you, they also may receive mercy.
Tun amaho doulung pua ahiuvin, Pathen mihepina chu nahengu hung lhung ahi, hitia chu amaho jong Pathen mihepina chu achan theina dingu ahi.
Pathen in amichang cheh lungsetna achan theina dinguva ami changcheh chu seingai louva akhumchah ahitai. (eleēsē g1653)
33 Oh the depth of the riches, wisdom, and knowledge of God! How unsearchable are his judgments and untraceable his ways!
O Pathen haona le chihna chule hetna hohi iti kidan hitam! Alampi ho le alunggel ngaito hetphah jouding ahipoi.
34 “For who has known the mind of the Lord, or who has become his counselor?”
Ajehchu koiham Pakai lunggel hedoh joujai dinga? Ama thumop themna geiya hea koi umem?
35 “Or who has first given to God, that he should be repaid?”
Chule koiham apeh tamval behseh jeh a lepeh kit dinga chu?
