Aionian Verses

Genesis 37:35 (Jenèz 37:35)
(parallel missing)
Alò, tout fis li yo, ak tout fi li yo te leve pou konsole li, men li te refize konsole. Epi li te di: “Vrèman mwen va desann kote fis mwen an, kote sejou mò yo ak lamante pou fis mwen an.” Epi papa li te kriye pou li. (Sheol h7585)
Genesis 42:38 (Jenèz 42:38)
(parallel missing)
Men Jacob te di: “Fis mwen an p ap desann avèk nou. Paske frè li a mouri, e se li sèl ki rete. Si malè ta rive li nan vwayaj ke nou ap fè a, alò, nou va mennen tèt cheve blanch sa a vè sejou mò yo avèk tristès.” (Sheol h7585)
Genesis 44:29 (Jenèz 44:29)
(parallel missing)
Si ou pran sila a osi de mwen, e si malè rive li, nou va mennen cheve tèt blanch sa a anba nan sejou mò yo avèk tristès.’ (Sheol h7585)
Genesis 44:31 (Jenèz 44:31)
(parallel missing)
lè li wè ke jènjan an pa avèk nou, l ap mouri. Konsa sèvitè ou yo va mennen cheve blanch a sèvitè ou, papa nou anba nan sejou mò yo avèk tristès. (Sheol h7585)
Numbers 16:30 (Resansman 16:30)
(parallel missing)
Men si SENYÈ a fè vin parèt yon bagay tounèf, tè a vin ouvri bouch li pou vale yo nèt avèk tout sa ki pou yo, e yo desann tou vivan kote mò yo ye a, alò, konsa, nou va konprann ke mesye sila yo te meprize SENYÈ a.” (Sheol h7585)
Numbers 16:33 (Resansman 16:33)
(parallel missing)
Konsa, yo menm avèk tout sa ki te pou yo, te desann vivan nan sejou mò yo. Tè a te vin fèmen sou yo, e yo te peri nan mitan asanble a. (Sheol h7585)
Deuteronomy 32:22 (Deteronòm 32:22)
(parallel missing)
Paske yon dife vin limen nan chalè Mwen, ki brile jis rive nan pati pi fon nan sejou lanmò yo. Li manje latè a avèk tout don li yo, e limen dife a nan fondasyon mòn yo. (Sheol h7585)
1 Samuel 2:6 (1 Samyèl 2:6)
(parallel missing)
“Se SENYÈ a ki detwi e ki fè viv. SENYÈ a rale desann nan sejou lanmò yo, e Li leve wo. (Sheol h7585)
2 Samuel 22:6 (2 Samyèl 22:6)
(parallel missing)
Kòd a sejou lanmò te antoure mwen; pèlen lanmò yo te menase m. (Sheol h7585)
1 Kings 2:6 (1 Wa 2:6)
(parallel missing)
Pou sa, aji konsa, selon sajès ou e pa kite cheve blanch li desann nan sejou lanmò yo anpè. (Sheol h7585)
1 Kings 2:9 (1 Wa 2:9)
(parallel missing)
Konsa, pou sa, pa kite li sòti san pini. Paske ou se yon nonm saj. Ou va konnen sa ke ou ta dwe fè a li menm, epi ou va fè tèt cheve blanch li an desann nan sejou lanmò nan san.” (Sheol h7585)
Job 7:9 (Jòb 7:9)
(parallel missing)
Jan yon nwaj vin disparèt, li ale nèt. Konsa sila ki desann nan sejou lanmò a pa p monte ankò. (Sheol h7585)
Job 11:8 (Jòb 11:8)
(parallel missing)
Yo wo tankou syèl la; kisa ou kab fè? Yo pi fon ke sejou lanmò yo, kisa ou kab konnen? (Sheol h7585)
Job 14:13 (Jòb 14:13)
(parallel missing)
O ke ou ta kapab kache mwen nan sejou lanmò an, pou ou ta kapab fè m kache jiskaske chalè Ou retounen kote Ou! Ke Ou ta fikse yon limit pou mwen, e sonje m! (Sheol h7585)
Job 17:13 (Jòb 17:13)
(parallel missing)
Si mwen chache Sejou mò yo kon lakay mwen, si mwen fè kabann mwen nan tenèb la; (Sheol h7585)
Job 17:16 (Jòb 17:16)
(parallel missing)
Èske espwa m va desann avèk mwen nan Sejou Lanmò yo? Èske se ansanm n ap desann nan pousyè a?” (Sheol h7585)
Job 21:13 (Jòb 21:13)
(parallel missing)
Yo pase jou yo nan byen reyisi. Epi konsa yo desann nan Sejou Lanmò Yo. (Sheol h7585)
Job 24:19 (Jòb 24:19)
(parallel missing)
Sechrès ak chalè manje dlo lanèj la. Menm jan tou, Sejou Lanmò fè sila ki te peche yo. (Sheol h7585)
Job 26:6 (Jòb 26:6)
(parallel missing)
Sejou Lanmò An se toutouni devan Bondye. Labim nan pa gen kouvèti. (Sheol h7585)
Psalms 6:5 (Sòm 6:5)
(parallel missing)
Paske mò yo pa rele non Ou. Nan andwa kote mò yo ye a, se kilès k ap bay Ou remèsiman? (Sheol h7585)
Psalms 9:17 (Sòm 9:17)
(parallel missing)
Mechan yo va retounen nan sejou lanmò a; menm tout nasyon ki bliye Bondye yo. (Sheol h7585)
Psalms 16:10 (Sòm 16:10)
(parallel missing)
Paske Ou p ap abandone nanm mwen nan sejou mò yo; ni Ou p ap pèmèt (Sila) Ki Sen Ou an vin tonbe an pouriti. (Sheol h7585)
Psalms 18:5 (Sòm 18:5)
(parallel missing)
Kòd peyi lanmò yo te antoure mwen; pèlen lanmò yo te parèt devan m. (Sheol h7585)
Psalms 30:3 (Sòm 30:3)
(parallel missing)
O SENYÈ, Ou te fè nanm mwen monte kite sejou lanmò yo. Ou te kenbe m vivan, pou m pa t desann nan gwo fòs la. (Sheol h7585)
Psalms 31:17 (Sòm 31:17)
(parallel missing)
Pa kite mwen fè wont, O SENYÈ, paske se Ou ke m rele. (Sheol h7585)
Psalms 49:14 (Sòm 49:14)
(parallel missing)
Tankou mouton, yo fin apwente pou rive nan sejou lanmò. Lanmò va bèje yo. Moun dwat yo va domine sou yo nan maten. Men fòm yo va fini nèt pa sejou lanmò a, lwen gran kay yo. (Sheol h7585)
Psalms 49:15 (Sòm 49:15)
(parallel missing)
Men Bondye va rachte nanm mwen soti pouvwa a sejou lanmò a, paske Bondye va resevwa m. (Sheol h7585)
Psalms 55:15 (Sòm 55:15)
(parallel missing)
Pou sa a Kite lanmò rive sibitman sou yo. Kite yo desann tou vivan kote mò yo ye. Paske mechanste a nan abitasyon yo, pami yo, kote yo rete a. (Sheol h7585)
Psalms 86:13 (Sòm 86:13)
(parallel missing)
Paske lanmou dous Ou anvè mwen gran, e Ou te delivre nanm mwen soti nan fon sejou lanmò yo. (Sheol h7585)
Psalms 88:3 (Sòm 88:3)
(parallel missing)
Paske nanm mwen gen kont twoub li. Lavi m vin toupre sejou lanmò a. (Sheol h7585)
Psalms 89:48 (Sòm 89:48)
(parallel missing)
Ki moun ki kab viv e pa wè lanmò? Èske li kab delivre nanm li de pouvwa sejou lanmò a? Tan (Sheol h7585)
Psalms 116:3 (Sòm 116:3)
(parallel missing)
Kòd lanmò yo te antoure m, e laperèz fòs lanmò te vini sou mwen. Mwen te jwenn twoub ak gwo tristès. (Sheol h7585)
Psalms 139:8 (Sòm 139:8)
(parallel missing)
Si mwen monte nan syèl la, Ou la. Si m fè kabann mwen nan sejou mò yo, men vwala, Ou la. (Sheol h7585)
Psalms 141:7 (Sòm 141:7)
(parallel missing)
Tankou lè yon moun laboure pou fann tè a, se konsa zo nou yo fin gaye nan bouch sejou mò a. (Sheol h7585)
Proverbs 1:12 (Pwovèb 1:12)
(parallel missing)
Annou vale yo vivan tankou Sejou mò yo, menm an antye tankou sila k ap desann nan fòs yo. (Sheol h7585)
Proverbs 5:5 (Pwovèb 5:5)
(parallel missing)
Pye li yo desann vè lanmò e pa li yo kenbe fèm nan chemen Sejou mò yo. (Sheol h7585)
Proverbs 7:27 (Pwovèb 7:27)
(parallel missing)
Lakay li nan wout Sejou mò yo, k ap desann nan chanm lanmò yo. (Sheol h7585)
Proverbs 9:18 (Pwovèb 9:18)
(parallel missing)
Men mesye a pa konnen ke se la mò yo ye a. Vizitè li yo la. Yo nan fon Sejou mò yo. (Sheol h7585)
Proverbs 15:11 (Pwovèb 15:11)
(parallel missing)
Sejou mò yo ak labim nan parèt devan zye SENYÈ a; konbyen, anplis, pou kè a lòm! (Sheol h7585)
Proverbs 15:24 (Pwovèb 15:24)
(parallel missing)
Wout lavi a mennen moun saj la anwo, pou l kab evite Sejou mò k ap tann li anba a. (Sheol h7585)
Proverbs 23:14 (Pwovèb 23:14)
(parallel missing)
Ou va frape li ak baton pou delivre nanm li de sejou mò yo. (Sheol h7585)
Proverbs 27:20 (Pwovèb 27:20)
(parallel missing)
Sejou Lanmò ak labim pa janm satisfè; ni zye a lòm pa janm satisfè. (Sheol h7585)
Proverbs 30:16 (Pwovèb 30:16)
(parallel missing)
Sejou Lanmò a, vant fanm esteril la, latè a ki pa janm jwenn dlo ase, ak dife ki pa janm di: ‘Se kont’. (Sheol h7585)
Ecclesiastes 9:10 (Eklezyas 9:10)
(parallel missing)
Nenpòt sa ke men ou jwenn pou fè, fè l ak tout kouraj ou. Paske pa gen aktivite, ni plan, ni konesans, ni sajès nan Sejou mò kote ou prale a. (Sheol h7585)
Song of Solomon 8:6 (Chante Salomon 8:6)
(parallel missing)
Mete mwen tankou yon so sou kè ou, tankou yon so sou bra ou. Paske lanmou gen fòs menm jan ak lanmò. Jalouzi sevè tankou Sejou mò yo; lè l pete se tankou dife k ap pete. Vrèman se flanm SENYÈ a. (Sheol h7585)
Isaiah 5:14 (Ezayi 5:14)
(parallel missing)
Pou sa, Sejou mò yo vin fè gòj li pi gwo e louvri bouch li jiskaske li pa ka kontwole; epi bèlte a Jérusalem, tout pèp li a, ak gwo kri kè kontan yo, vin desann ladann. (Sheol h7585)
Isaiah 7:11 (Ezayi 7:11)
(parallel missing)
“Mande yon sign pou ou menm soti nan SENYÈ a, Bondye ou a; fè l nan fon a, tankou Sejou mò yo, oswa nan wotè tankou rive nan syèl la.” (Sheol h7585)
Isaiah 14:9 (Ezayi 14:9)
(parallel missing)
Sejou mò a depi anba, gen kè kontan sou ou, pou l ka rankontre ou lè ou vini. Li leve menm pou ou lespri mò yo, tout chèf sou tout latè yo. Li fè leve tout wa a tout nasyon yo soti nan twòn yo. (Sheol h7585)
Isaiah 14:11 (Ezayi 14:11)
(parallel missing)
Tout gwo bagay fèt ou ak mizik ap ou yo fin desann rive nan sejou mò yo. Se vè ki fè kabann anba ou e se vè k ap kouvri ou.” (Sheol h7585)
Isaiah 14:15 (Ezayi 14:15)
(parallel missing)
Sepandan, ou va pouse desann nan Sejou mò yo, kote fon a gwo fòs la ye a. (Sheol h7585)
Isaiah 28:15 (Ezayi 28:15)
(parallel missing)
“Akoz nou te di: ‘Nou te fè yon akò ak lanmò’, epi ak Sejou mò yo, nou te vin angaje. Gwo dega p ap rive sou nou lè l pase, paske nou te fè pwotèj nou ak manti e nou te kache kò nou ak desepsyon.” (Sheol h7585)
Isaiah 28:18 (Ezayi 28:18)
(parallel missing)
Akò nou an ak lanmò va anile, e angajman nou an ak Sejou mò yo p ap kanpe. Lè gwo twoub la k ap kraze tout moun nan, pase kote nou, alò, nou va foule anba l. (Sheol h7585)
Isaiah 38:10 (Ezayi 38:10)
(parallel missing)
Mwen te di: “Nan mitan lavi m, mwen gen pou antre nan pòtay Sejou mò yo. Mwen gen pou pèdi tout rès ane mwen yo.” (Sheol h7585)
Isaiah 38:18 (Ezayi 38:18)
(parallel missing)
Paske Sejou mò yo p ap ka remèsye Ou. Lanmò menm p ap ka bay Ou lwanj. Sila ki desann nan fos yo p ap ka gen espwa fidelite Ou. (Sheol h7585)
Isaiah 57:9 (Ezayi 57:9)
(parallel missing)
Ou te ale kote wa a ak lwil, e ou te ogmante pafen ou yo; ou te voye mesaje ou yo rete lwen, e te degrade ou menm jis rive nan Sejou mò yo. (Sheol h7585)
Ezekiel 31:15 (Ezekyèl 31:15)
(parallel missing)
“Konsa pale Senyè BONDYE a: ‘Nan jou ke li te desann nan sejou mò yo, Mwen te koze lamantasyon. Mwen te fèmen pwofondè a sou li epi te bouche rivyè li yo. Epi anpil dlo li yo Mwen te vin bouche nèt. Mwen te fè Liban kriye ak gwo doulè pou li e tout pyebwa nan chan yo te vin fennen akoz li. (Sheol h7585)
Ezekiel 31:16 (Ezekyèl 31:16)
(parallel missing)
Mwen te fè tout nasyon yo tranble nan son a chit li a, lè M t ap fè l desann nan sejou mò yo ak sila ki desann nan twou fòs yo. Tout pyebwa byen wouze Liban yo, pi byen chwazi ak pi meyè a Liban yo, te vin rekonfòte anba tè. (Sheol h7585)
Ezekiel 31:17 (Ezekyèl 31:17)
(parallel missing)
Yo menm tou te desann avè l nan sejou mò yo akote sila ki te touye pa nepe yo. Epi sila ki te fòs li yo, te rete anba lonbraj li pami nasyon yo. (Sheol h7585)
Ezekiel 32:21 (Ezekyèl 32:21)
(parallel missing)
Pi gran pami pwisan yo va pale ak li nan mitan sejou mò yo ansanm ak sila ki t ap ede li yo. ‘Yo fin desann, yo kouche san fè mouvman, ensikonsi yo, touye pa nepe yo.’ (Sheol h7585)
Ezekiel 32:27 (Ezekyèl 32:27)
(parallel missing)
Ni yo pa p kouche akote chèf pwisan a ensikonsi yo, sila ki te desann nan sejou mò yo ak zam lagè yo, ak nepe yo byen plase anba tèt yo. Men inikite yo te rete menm sou zo yo; sepandan, se pi pwisan yo te teworize nan peyi moun vivan yo. (Sheol h7585)
Hosea 13:14 (Oze 13:14)
(parallel missing)
Mwen va rachte yo soti anba pouvwa a Sejou mò yo; mwen va rachte yo soti anba lanmò. O lanmò! Kote pikan ou yo? O Sejou mò yo! Kote destriksyon ou an? Repantans va vin kache devan zye M. (Sheol h7585)
Amos 9:2 (Amòs 9:2)
(parallel missing)
Menmsi yo ta fouye antre nan sejou mò yo; la, men, Mwen va pran yo soti la. Menmsi yo monte rive nan syèl la, Mwen va rale yo soti la pou fè yo desann. (Sheol h7585)
Jonah 2:2 (Jonas 2:2)
(parallel missing)
Li te di: “Mwen te rele nan detrès mwen bay SENYÈ a, e Li te reponn mwen. Mwen te kriye pou sekou depi nan pwofondè sejou mò yo. Ou te tande vwa mwen. (Sheol h7585)
Habakkuk 2:5 (Abakouk 2:5)
(parallel missing)
Anplis, diven devwale yon moun ògeye, ki pa rete lakay li. L ap ogmante apeti li tankou Sejou mò a. Epi konsa, li menm, tankou lanmò a, pa kapab satisfè. Li rasanble a li menm tout nasyon yo, e li ranmase tout pèp yo a li menm. (Sheol h7585)
But I say to you that everyone who is rashly angry with his brother will be subject to judgment. Whoever says to his brother, ‘Yoʋ idiot,’ will be subject to the Sanhedrin. And whoever says, ‘Yoʋ fool,’ will be subject to the fires of hell. (Geenna g1067)
Men Mwen di nou ke nenpòt moun ki fache avèk frè li, ap koupab devan tribinal. Epi nenpòt moun ki di: ‘Raka’ (pou ryen) ap koupab devan tribinal pi wo a, epi sila ki di: ‘enbesil’ ap koupab pou l antre nan lanfè. (Geenna g1067)
So if yoʋr right eye causes yoʋ to stumble, pluck it out and throw it away from yoʋ. For it is better for yoʋ to have one of yoʋr members perish, than for yoʋr whole body to be thrown into hell. (Geenna g1067)
“Konsa, si zye dwat ou fè ou tonbe, rache li e jete li lwen ou. Paske li pi bon pou pèdi yon manm nan kò ou, pase pou kite tout kò ou jete nan lanfè. (Geenna g1067)
And if yoʋr right hand causes yoʋ to stumble, cut it off and throw it away from yoʋ. For it is better for yoʋ to have one of yoʋr members perish, than for yoʋr whole body to be thrown into hell. (Geenna g1067)
Si men dwat ou fè ou tonbe, koupe li e jete li lwen ou. Paske li pi bon pou yon pati nan kò ou ta pèdi olye pou tout kò ou ta ale nan lanfè.” (Geenna g1067)
Do not be afraid of those who kill the body but cannot kill the soul, but rather fear him who can destroy both the soul and the body in hell. (Geenna g1067)
Epi pa pè sa ki kapab touye kò a men ki pa ka touye nanm nan. Men pito pè sila ki kapab detwi ni nanm nan, ni kò a nan lanfè. (Geenna g1067)
And yoʋ, Capernaum, who have been exalted to heaven, will be brought down to Hades. For if the miracles that were done in yoʋ had been done in Sodom, it would have remained until this day. (Hadēs g86)
Epi nou menm, Capernaüm; nou p ap monte nan syèl la! Nou konnen sa? Nou ap desann nan Lanfè. Paske si mirak ki te fèt nan nou yo, te fèt nan Sodome; yo ta toujou la jodi a. (Hadēs g86)
Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, neither in the present age nor in the age to come. (aiōn g165)
Nenpòt moun ki pale yon mo kont Fis a Lòm nan, l ap padone; men nenpòt moun ki pale yon mo kont Lespri Sen an, sa p ap padone, ni nan laj sila a ni nan laj k ap vini an. (aiōn g165)
The seed sown among the thorns is he who hears the word, but the cares of this world and the deceitfulness of riches choke the word, and it becomes unfruitful. (aiōn g165)
Epi sila ki te simen pami pikan yo se moun ki tande pawòl la, men tout pwoblèm mond sa a, avèk sediksyon richès yo toufe pawòl la, e li pa donnen fwi. (aiōn g165)
and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
Epi lènmi ki te simen move grenn nan se Satan. Rekòlt la se fen tan yo, epi ouvriye yo se zanj yo. (aiōn g165)
Therefore, just as the tares are gathered and burned with fire, so it will be at the end of this age. (aiōn g165)
Pou sa, menm jan ke zèb pikan yo ranmase e brile avèk dife, konsa sa ap ye nan fen tan yo. (aiōn g165)
So it will be at the end of the age. The angels will come and separate the evil from the righteous (aiōn g165)
Konsa sa ap ye nan fen tan yo. Zanj yo ap tou parèt e y ap fè triyaj mechan yo pami jis yo. (aiōn g165)
And I tell yoʋ that yoʋ are Peter, and on this rock I will build my church, and the gates of Hades shall not prevail against it. (Hadēs g86)
Epi Mwen di Ou ke ou menm, ou se Pierre e se sou wòch sa a M ap bati legliz Mwen an, e pòtay peyi mò yo p ap kapab venk li. (Hadēs g86)
If yoʋr hand or yoʋr foot causes yoʋ to stumble, cut them off and throw them away from yoʋ. It is better for yoʋ to enter life lame or crippled than to have two hands or two feet and be thrown into the eternal fire. (aiōnios g166)
“Si men nou oubyen pye nou fè nou tonbe, koupe l e jete l lwen nou. Li pi bon pou antre nan lavi tankou yon kokobe oubyen bwate, pase ak toude men ak pye nou pou nou ta jete nan lanfè etènèl la. (aiōnios g166, questioned)
And if yoʋr eye causes yoʋ to stumble, pluck it out and throw it away from yoʋ. It is better for yoʋ to enter life with one eye than to have two eyes and be thrown into the fires of hell. (Geenna g1067)
“Epi si zye nou fè nou tonbe, rache li jete li byen lwen nou. Li pi bon pou antre nan lavi avèk yon sèl grenn zye olye avèk toude pou nou ta jete nan lanfè dife a. (Geenna g1067)
And behold, a man came and said to him, “Good Teacher, what good thing must I do to have eternal life?” (aiōnios g166)
Konsa, youn moun te vini la, e te di: “Mèt, ki bon bagay Mwen kapab fè pou m jwenn lavi etènèl?” (aiōnios g166)
And everyone who has left houses, brothers, sisters, father, mother, wife, children, or fields for my name's sake, will receive a hundred times more and will inherit eternal life. (aiōnios g166)
“Tout moun ki kite kay yo oubyen frè yo oubyen sè yo, papa, Manman, zanfan, oubyen tè pou koz a Non Mwen, ap resevwa anpil fwa sa a, e va eritye lavi etènèl. (aiōnios g166)
Seeing a lone fig tree by the road, he came to it and found nothing on it but leaves. Then he said to it, “May there never be any fruit from yoʋ again.” And at once the fig tree withered. (aiōn g165)
Li te wè yon sèl pye fig frans akote wout la. Men lè L vin kote l, Li pa twouve anyen sof ke fèy yo. Konsa Li pale li: “Ou p ap janm gen fwi ki sòti sou ou ankò!” Epi lapoula, pye fig frans lan te vin fennen nèt. (aiōn g165)
“Woe to you, scribes and Pharisees, hypocrites! For you cross sea and land to make a single convert, and when he has become one, you make him twice as much a son of hell as yourselves. (Geenna g1067)
“Malè a nou menm Skrib ak Farizyen yo; ipokrit nou ye! Paske nou travèse tout latè avèk lanmè pou fè yon sèl disip; e lè nou fè l, li vini de fwa plis fis lanfè ke nou menm. (Geenna g1067)
You serpents, you brood of vipers! How will you escape being sentenced to hell? (Geenna g1067)
Bann sèpan, nich ranpli ak koulèv; kijan pou nou ta kapab chape de chatiman lanfè a? (Geenna g1067)
Later, as Jesus was sitting on the Mount of Olives, the disciples came to him privately and said, “Tell us, when will these things happen? And what will be the sign of yoʋr coming and of the end of the age?” (aiōn g165)
Pandan Li t ap chita sou Mòn Oliv la, disip Li yo te vin kote Li an prive. Yo te mande L: “Di nou kilè bagay sa yo ap rive, e ki sign k ap fè nou konnen ke Ou ap vini, e k ap enfòme nou sou fen tan yo?” (aiōn g165)
“Then he will say to those on his left, ‘Depart from me, you who are accursed, into the eternal fire prepared for the devil and his angels. (aiōnios g166)
“Apre Li va di a sila ki agoch Li yo: ‘Sòti sou Mwen, nou menm ki modi, pou ale nan dife etènèl ki te prepare pou Satan avèk zanj li yo a. (aiōnios g166)
And these will go away into eternal punishment, but the righteous into eternal life.” (aiōnios g166)
Epi sila yo va ale nan pinisyon etènèl, men jis yo nan lavi etènèl.” (aiōnios g166)
teaching them to obey everything I have commanded you. And behold, I am with you always, even to the end of the age.” Amen. (aiōn g165)
Enstwi yo pou swiv tout sa ke Mwen te kòmande nou yo, epi konsa, Mwen va avèk nou toujou jiska lafen de laj.” (aiōn g165)
But whoever blasphemes against the Holy Spirit never has forgiveness, but is subject to eternal judgment.” (aiōn g165, aiōnios g166)
men nenpòt moun ki blasfeme kont Lespri Sen an p ap janm gen padon, men yo va rete koupab de yon peche etènèl.” (aiōn g165, aiōnios g166)
but the cares of this world, the deceitfulness of riches, and the desire for other things enter in and choke the word, and it becomes unfruitful. (aiōn g165)
men tout pwoblèm mond sa a ak sediksyon richès yo, avèk lanvi pou lòt bagay toufe pawòl la, pou li pa donnen fwi. (aiōn g165)
If yoʋr hand causes yoʋ to stumble, cut it off. It is better for yoʋ to enter life crippled than to have two hands and go into hell, into the unquenchable fire, (Geenna g1067)
“Si men nou fè nou chape tonbe, koupe l nèt; li pi bon pou nou ta antre nan lavi kokobe, pase avèk de men, pou nou ta jete nan twou san fon an, nan lanfè ki “pa kapab etenn nan, (Geenna g1067)
And if yoʋr foot causes yoʋ to stumble, cut it off. It is better for yoʋ to enter life lame than to have two feet and be thrown into hell, into the unquenchable fire, (Geenna g1067)
“E si pye nou fè nou chape tonbe, koupe li nèt; li pi bon pou nou antre nan lavi bwete, pase genyen tou de pye nou, e vin jete nan lanfè, (Geenna g1067)
And if yoʋr eye causes yoʋ to stumble, tear it out. It is better for yoʋ to enter the kingdom of God with one eye than to have two eyes and be thrown into the fires of hell, (Geenna g1067)
“Si zye nou fè nou chape tonbe, retire li jete; li pi bon pou nou antre nan wayòm Bondye a avèk yon sèl zye, pase jete nan lanfè avèk de zye. (Geenna g1067)
As he was setting out on the road, a man ran up, knelt before him, and asked him, “Good Teacher, what must I do to inherit eternal life?” (aiōnios g166)
Pandan Li t ap prepare pou yon vwayaj, yon nonm te kouri kote L, te mete l ajenou devan Li. Li te mande L: “Bon Mèt, kisa mwen dwe fè pou eritye lavi etènèl?” (aiōnios g166)
who will not receive now in this age a hundred times as many houses, brothers, sisters, mothers, children, and fields—along with persecutions—and in the age to come eternal life. (aiōn g165, aiōnios g166)
men ke l ap resevwa san fwa plis koulye a, nan tan sila a, kay, frè, sè ansanm avèk pèsekisyon yo; e nan laj k ap vini an, lavi etènèl. (aiōn g165, aiōnios g166)
In response Jesus said to the fig tree, “May no one ever eat fruit from yoʋ again.” And his disciples heard it. (aiōn g165)
E Li te pale a li: “Ke pèsòn pa janm manje fwi ki sòti nan ou ankò!” E disip Li yo te tande l. (aiōn g165)
He will reign over the house of Jacob forever, and of his kingdom there will be no end.” (aiōn g165)
Li va renye sou lakay Jacob pou tout tan, e wayòm Li an p ap janm fini.” (aiōn g165)
just as he spoke to our fathers, to Abraham and to his offspring forever.” (aiōn g165)
jan Li te pale a zansèt nou yo, a Abraham avèk jenerasyon Li yo jis pou tout tan”. (aiōn g165)
(just as he spoke through the mouth of his holy prophets long ago), (aiōn g165)
Jan Li te pale pa bouch a pwofèt Li yo depi nan ansyen tan an, (aiōn g165)
And he begged Jesus not to command them to go away into the abyss. (Abyssos g12)
Yo t ap sipliye L pou pa voye yo nan abim nan. (Abyssos g12)
And yoʋ, Capernaum, who have been exalted to heaven, will be brought down to Hades. (Hadēs g86)
“Epi nou menm, Capernaüm, nou p ap egzalte nan syèl la, men nou ap jete anba nan sejou mò yo. (Hadēs g86)
And behold, a lawyer stood up to test Jesus, saying, “Teacher, what must I do to inherit eternal life?” (aiōnios g166)
Epi vwala, yon sèten avoka te kanpe pou pase l nan leprèv. Li te di L: “Mèt, kisa pou m ta fè pou eritye lavi etènèl?” (aiōnios g166)
But I will tell you whom you should fear: Fear him who has authority to throw you into hell after your body has been killed. Yes, I tell you, fear him! (Geenna g1067)
“Men Mwen avèti nou kilès pou nou krent; krent Sila a ki lè L fin touye, gen otorite pou jete nan lanfè; wi, Mwen di nou, krent Li! (Geenna g1067)
So the master commended the unrighteous steward because he had acted shrewdly. For the sons of this age are more shrewd in dealing with their own generation than are the sons of light. (aiōn g165)
“Konsa, mèt la te fè konpliman a jeran enjis la, paske li te aji avèk yon koken sajès. Paske fis a laj sila yo pi koken nan relasyon a moun parèy yo pasefis a limyè yo. (aiōn g165)
And I tell you, make friends for yourselves by means of unrighteous wealth so that when you die, they will receive you into the eternal dwellings. (aiōnios g166)
“Mwen di nou: “Fè zanmi pou tèt nou pa mwayen arichès enjis yo; pou lè l echwe, yo kapab resevwa nou nan kay ki etènèl yo. (aiōnios g166)
As he was in torment in Hades, he lifted up his eyes and saw Abraham far off, and Lazarus at his side. (Hadēs g86)
Nanplas sejou mò yo, li te nan toumant. Li te leve zye li, e te wè Abraham byen lwen, ak Lazare nan sen li. (Hadēs g86)
Then a certain ruler asked him, “Good Teacher, what must I do to inherit eternal life?” (aiōnios g166)
Konsa, yon sèten direktè te kesyone L e te di: “Bon mèt, kisa pou m ta fè pou eritye lavi etènèl?” (aiōnios g166)
who will not surely receive many times more in this present age, and in the age to come eternal life.” (aiōn g165, aiōnios g166)
ki p ap resevwa bokou plis nan tan sila a, e nan laj k ap vini an, lavi etènèl.” (aiōn g165, aiōnios g166)
Jesus answered them, “The people of this age marry and are given in marriage, (aiōn g165)
Jésus te di yo: “Fis a laj sila yo marye e bay moun nan maryaj. (aiōn g165)
but those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are they given in marriage. (aiōn g165)
Men sila yo ki konsidere dign pou rive nan laj sila a, e rezirèksyon a mò yo, pa marye, ni yo pa bay moun nan maryaj. (aiōn g165)
so that everyone who believes in him should not perish but have eternal life. (aiōnios g166)
pou nenpòt moun ki kwè nan Li, kapab genyen lavi etènèl. (aiōnios g166)
“For God loved the world in this way: He gave his one and only Son, so that whoever believes in him should not perish but have eternal life. (aiōnios g166)
“Paske Bondye te tèlman renmen lemond, ke Li te bay sèl Fis inik Li pou nenpòt moun ki kwè nan Li pa ta peri, men ta gen lavi etènèl. (aiōnios g166)
Whoever believes in the Son has eternal life, but whoever disobeys the Son will not see life; rather, the wrath of God remains upon him. (aiōnios g166)
Sila ki kwè nan Fis la genyen lavi etènèl; men sila li ki pa obeyi Fis la, p ap wè lavi, men lakolè Bondye va rete sou li. (aiōnios g166)
but whoever drinks the water I give him will certainly never thirst again. On the contrary, the water I give him will become in him a spring of water welling up to eternal life.” (aiōn g165, aiōnios g166)
Men nenpòt moun ki bwè dlo ke Mwen bay li a, p ap janm swaf. Men dlo ke Mwen bay li a ap vini nan li tankou yon pwi k ap bay dlo jiska lavi etènèl.” (aiōn g165, aiōnios g166)
He who reaps receives wages and gathers fruit for eternal life, so that both he who sows and he who reaps may rejoice together. (aiōnios g166)
“Deja sila a ki fè rekòlt la ap resevwa salè li, e l ap ranmase fwi pou lavi etènèl. Pou sila ki simen an, ak sila ki rekòlte a kapab rejwi ansanm. (aiōnios g166)
Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life. (aiōnios g166)
“Anverite, Anverite, Mwen di nou, moun ki tande pawòl Mwen, epi kwè Li menm ki te voye Mwen an, genyen lavi etènèl, epi pa p vini nan jijman, men li gen tan kite lanmò, pou antre nan lavi. (aiōnios g166)
You search the Scriptures because you think that in them you have eternal life, and it is these that testify about me, (aiōnios g166)
Nou chache tout Ekriti Sen yo paske nou kwè ke nan yo menm nou gen lavi etènèl. E se yo menm ki temwaye de Mwen menm. (aiōnios g166)
Do not work for food that perishes, but for food that endures to eternal life, which the Son of Man will give you. For on him God the Father has set his seal.” (aiōnios g166)
“Pa travay pou manje k ap peri, men pou manje k ap dire jiska lavi etènèl, ke Fis a Lòm nan va bay nou. Pwiske sou Li, Papa a, Bondye menm, gen tan mete so Li.” (aiōnios g166)
And this is the will of him who sent me, that everyone who looks to the Son and believes in him should have eternal life, and I will raise him up on the last day.” (aiōnios g166)
Paske sa se volonte a Papa M, ke tout moun ki wè Fis la epi kwè nan Li kapab gen lavi etènèl. Epi Mwen menm va fè l leve nan dènye jou a.” (aiōnios g166)
Truly, truly, I say to you, whoever believes in me has eternal life. (aiōnios g166)
“Anverite, anverite, Mwen di nou, sila ki kwè gen lavi etènèl. (aiōnios g166)
I am the living bread that has come down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.” (aiōn g165)
“Mwen menm se pen vivan ki desann sòti nan syèl la. Si nenpòt moun manje pen sa a, l ap viv jis pou jamen. E pen osi ke M ap bay pou lavi lemonn nan se chè Mwen.” (aiōn g165)
Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up on the last day. (aiōnios g166)
“Moun ki manje chè M, epi bwè san Mwen, genyen lavi etènèl, epi M ap fè l leve nan dènye jou a. (aiōnios g166)
This is the bread that came down from heaven, not as your fathers ate the manna, and died. Whoever eats this bread will live forever.” (aiōn g165)
“Sa se pen ki desann sòti nan syèl la. Se pa kon papa zansèt yo te manje a, e te mouri. Sila a ki manje pen sila a va viv jis pou janmen.” (aiōn g165)
Simon Peter answered him, “Lord, to whom shall we go? Yoʋ have the words of eternal life. (aiōnios g166)
Simon Pierre te reponn Li: “Senyè, a kibo nou ta ale? Ou gen pawòl lavi etènèl yo. (aiōnios g166)
The slave does not abide in the house forever; the son abides forever. (aiōn g165)
“Epi esklav la pa p toujou rete nan kay la, men Fis la ap toujou la. (aiōn g165)
Truly, truly, I say to you, if anyone keeps my word, he will certainly never see death.” (aiōn g165)
“Anverite, anverite Mwen di nou, si nenpòt moun kenbe pawòl Mwen, li p ap janm wè lanmò.” (aiōn g165)
The Jews said to him, “Now we know that yoʋ have a demon. Abraham died, and so did the prophets, yet yoʋ say, ‘If anyone keeps my word, he will certainly never taste death.’ (aiōn g165)
Jwif yo te di Li: “Koulye a nou konnen ke Ou gen yon move lespri. Abraham te mouri, e pwofèt yo osi. Men Ou di: ‘Si nenpòt moun kenbe pawòl Mwen, li p ap janm wè lanmò.’ (aiōn g165)
Never before has anyone heard of someone opening the eyes of a man born blind. (aiōn g165)
Depi kòmansman tan an, nou pa janm tande ke pèsòn ouvri zye a yon moun ki te fèt avèg. (aiōn g165)
I give them eternal life, and they will certainly never perish, and no one will snatch them out of my hand. (aiōn g165, aiōnios g166)
E Mwen bay yo lavi etènèl, e yo p ap janm peri. E pèsòn p ap kab rachte yo nan men M. (aiōn g165, aiōnios g166)
No one who lives and believes in me will ever die. Do yoʋ believe this?” (aiōn g165)
E tout moun ki viv e kwè nan Mwen, p ap janm mouri. Èske ou kwè sa?” (aiōn g165)
Whoever loves his life will lose it, but whoever hates his life in this world will keep it for eternal life. (aiōnios g166)
Moun ki renmen vi li va pèdi l, e moun ki rayi vi li nan mond sa a va konsève li jiska lavi etènèl. (aiōnios g166)
The crowd responded to him, “We have heard from the law that the Christ remains forever, so how can yoʋ say, ‘The Son of Man must be lifted up’? Who is this ‘Son of Man’?” (aiōn g165)
Pou sa, foul la te reponn Li: “Nou te tande nan Lalwa ke Kris la ap la jis pou jamen. E kijan ou kapab di: ‘Fis a Lòm nan oblije leve wo?’ Kilès Fis a Lòm sila a?” (aiōn g165)
And I know that his commandment leads to eternal life. What I speak, therefore, I speak just as the Father has told me.” (aiōnios g166)
E Mwen konnen ke kòmandman Li se lavi etènèl. Pou sa, se konsa Mwen pale; menm sa ke Papa a di Mwen yo, konsa Mwen pale.” (aiōnios g166)
Peter said to him, “Yoʋ shall never wash my feet.” Jesus answered him, “If I do not wash yoʋ, yoʋ have no part with me.” (aiōn g165)
Pierre te di Li: “Ou p ap janm lave pye mwen!” Jésus te reponn li: “Si Mwen pa lave ou, ou p ap gen pati nan Mwen.” (aiōn g165)
And I will ask the Father, and he will give you another Helper to abide with you forever— (aiōn g165)
“Konsa, M ap mande Papa a, e Li va bay nou yon lòt konseye, pou Li kapab avèk nou jis pou janmen. (aiōn g165)
just as yoʋ have given him authority over all flesh, to give eternal life to all whom yoʋ have given him. (aiōnios g166)
Menm jan ke Ou te bay Li otorite sou tout chè, a tout sa ke Ou te bay Li yo, pou Li ta kapab bay lavi etènèl. (aiōnios g166)
This is eternal life, that they may know yoʋ, the only true God, and Jesus Christ whom yoʋ have sent. (aiōnios g166)
“E sa se lavi etènèl, pou yo kapab konnen Ou, sèl vrè Dye a, ak Jésus Kri ke Ou voye a. (aiōnios g166)
For yoʋ will not abandon my soul to Hades, nor will yoʋ let yoʋr Holy One see corruption. (Hadēs g86)
paske Ou p ap abandone nanm mwen nan sejou mò yo, ni kite Sen Ou an sibi dekonpozisyon an. (Hadēs g86)
David foresaw what would happen and spoke about the resurrection of the Christ, saying that his soul was not abandoned to Hades and that his flesh did not see corruption. (Hadēs g86)
li te gade pi lwen e te pale sou rezirèksyon Kris la ke ‘Li pa t ni abandone nan sejou mò yo, ni kite chè L dekonpoze.’ (Hadēs g86)
Heaven must receive him until the time comes for the restoration of all things, which God declared by the mouth of all his holy prophets long ago. (aiōn g165)
Li menm ke syèl la oblije resevwa jiskaske tan restorasyon tout bagay ke Bondye te pale pa bouch a pwofèt sen Li yo depi nan tan ansyen an. (aiōn g165)
But Paul and Barnabas spoke boldly, saying, “It was necessary for the word of God to be spoken first to you. But since you are rejecting it and do not judge yourselves to be worthy of eternal life, behold, we are turning to the Gentiles. (aiōnios g166)
Paul ak Barnabas te pale avèk gwo kouraj. Yo te di: “Li te nesesè pou pawòl Bondye a ta pale a nou menm avan. Men akoz ke nou refize l, e jije pwòp tèt nou endign pou lavi etènèl la, gade byen n ap vire bò kote pèp etranje yo. (aiōnios g166)
When the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and all who were appointed to eternal life believed. (aiōnios g166)
Lè pèp etranje yo te tande sa, yo te kòmanse rejwi e t ap bay glwa a pawòl Bondye a. Konsa, tout sila ki te nome pou lavi etènèl yo te kwè. (aiōnios g166)
All God's works are known to him from long ago. (aiōn g165)
di Senyè a ki fè tout bagay sila yo konnen depi nan tan ansyen an. (aiōn g165)
For his invisible qualities, both his everlasting power and his divinity, have been plainly seen from the creation of the world, being perceived through what has been made, so that they are without excuse. (aïdios g126)
Paske depi nan kreyasyon mond lan tout aspè envizib Li yo, pouvwa etènèl Li ak nati diven Li an te parèt byen a klè. Sa byen konprann menm selon sa Li te kreye. Konsa, yo rete san eskiz. (aïdios g126)
because they exchanged the truth of God for falsehood and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. (aiōn g165)
Paske yo te ranplase verite Bondye a ak yon bann manti, yo te adore e sèvi kreyati a olye de Kreyatè a, ki beni pou tout tan an. Amen. (aiōn g165)
To those who by patient endurance in good works seek glory, honor, and immortality, he will give eternal life; (aiōnios g166)
Sila yo ki pèsevere nan fè byen, va twouve glwa, lonè, imòtalite, ak lavi etènèl; (aiōnios g166)
so that just as sin reigned in death, so also grace might reign through righteousness leading to eternal life through Jesus Christ our Lord. (aiōnios g166)
Konsa, menm jan ke peche te renye nan lanmò, konsa tou lagras te renye pa ladwati, jiska lavi etènèl nan Jésus Kri Senyè nou an. (aiōnios g166)
But now that you have been set free from sin and become slaves of God, you have fruit that leads to sanctification, and the end result is eternal life. (aiōnios g166)
Men koulye a ke nou gen tan fin lib de peche, e vin esklav a Bondye, nou twouve benefis nou ki bay kòm benefis sanktifikasyon, e kòm rezilta, lavi etènèl. (aiōnios g166)
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
Paske salè a peche se lanmò, men kado gratis Bondye a, se lavi etènèl nan Jésus Kri, Senyè nou an. (aiōnios g166)
To them belong the patriarchs, and from them, according to the flesh, came the Christ, who is God over all, blessed forever. Amen. (aiōn g165)
ki gen patriyach yo, e ki se zansèt a Kris la selon lachè; Li menm ki sou tout bagay, Bondye beni pou tout tan an. Amen. (aiōn g165)
“or, ‘Who will go down into the abyss?’” (that is, to bring Christ up from the dead). (Abyssos g12)
Oubyen: ‘Kilès k ap desann nan labim nan’ (sa vle di pou mennen Kris sòti nan lanmò).” (Abyssos g12)
For God has confined all in disobedience so that he might have mercy on all. (eleēsē g1653)
Paske Bondye gen tan fèmen nou tout nan dezobeyisans pou li kapab montre nou tout mizerikòd li. (eleēsē g1653)
For from him and through him and to him are all things. To him be the glory forever. Amen. (aiōn g165)
Paske soti nan Li, atravè Li, e akoz Li se tout bagay. A Li menm laglwa jis pou tout tan, Amen. (aiōn g165)
Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may determine what is the good, acceptable, and perfect will of God. (aiōn g165)
Pou sa a, pa konfòme nou a mond sa a, men transfòme nou pa renouvèlman lespri nou, pou nou kapab pwouve sa ke volonte Bondye a ye; sa ki bon, akseptab e konplè san manke anyen. (aiōn g165)
Now to him who is able to establish you according to my gospel and the proclamation of Jesus Christ, according to the revelation of the mystery that has been kept silent since the world began (aiōnios g166)
Koulye a, a Sila ki kapab etabli nou selon bòn nouvèl mwen an ak predikasyon a Jésus Kri a, atravè revelasyon a mistè a ke li te kenbe an sekrè pandan tout tan pase yo, (aiōnios g166)
but has now been revealed, and through the prophetic Scriptures has been made known to all the Gentiles, according to the commandment of the eternal God, to bring about the obedience of faith— (aiōnios g166)
men koulye a ki vin manifeste, selon Ekriti Sen a pwofèt yo, ak kòmandman a Bondye etènèl la, ki vin konnen pa tout nasyon yo, ki mennen rive a obeyisans lafwa a. (aiōnios g166)
to the only wise God be glory forever through Jesus Christ. Amen. (aiōn g165)
A Bondye sèl ki saj la, atravè Jésus Kris ki se laglwa pou tout tan an. Amen. (aiōn g165)
Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made the wisdom of this world foolish? (aiōn g165)
Kote nonm saj la? Kote skrib la? Kote moun deba a laj sila a? Èske Bondye pa fè sajès a mond lan vin foli? (aiōn g165)
Now we speak wisdom among the mature, but not a wisdom of this age or of the rulers of this age, who are being brought to nothing. (aiōn g165)
Malgre sa, nou konn pale sajès pami sila ki gen tanfin grandi. Se yon sajès ki pa sòti ni nan tan sila a, ni nan chèf a tan sila yo, k ap pase. (aiōn g165)
On the contrary, we speak the hidden wisdom of God in a mystery, which God foreordained for our glory before time began. (aiōn g165)
Men nou pale sajès Bondye nan yon mistè, sajès kache ke Bondye te planifye menm avan tan yo pou laglwa nou; (aiōn g165)
None of the rulers of this age understood this wisdom, for if they had understood it, they would not have crucified the Lord of glory. (aiōn g165)
sajès ke okenn nan chèf a tan sila yo pa konprann. Paske si yo te konprann li, yo pa t ap krisifye Senyè laglwa a. (aiōn g165)
Let no one deceive himself. If anyone among you thinks he is wise in this age, he should become foolish so that he may become truly wise. (aiōn g165)
Pa kite pèsòn twonpe tèt li si yon moun pami nou panse ke li saj nan tan sila a, li oblije vin fou pou li kapab vin saj. (aiōn g165)
Therefore, if food causes my brother to stumble, I will certainly never eat meat, so that I will not cause my brother to stumble. (aiōn g165)
Pou sa a, si manje koze frè mwen an chite, mwen p ap janm manje vyann ankò, pou mwen pa koze frè mwen an chite. (aiōn g165)
Now all these things happened to them as examples, and they were written down for our instruction, upon whom the end of the ages has come. (aiōn g165)
Alò, bagay sa yo te rive yo kòm yon egzanp. Yo te ekri pou enstwi nou, sou sila a fen tan yo gen tan fin parèt. (aiōn g165)
“O Death, where is yoʋr sting? O Hades, where is yoʋr victory?” (Hadēs g86)
“O lanmò, kote viktwa ou? O lanmò, kote doulè pikan an?” (Hadēs g86)
The god of this age has blinded the minds of unbelievers like them, so that the light of the gospel of the glory of Christ, who is the image of God, might not dawn upon them. (aiōn g165)
Nan ka sila a, dye a mond sa a vwale lespri a enkwayan yo pou yo pa wè limyè levanjil la, glwa a Kris la, ki se imaj a Bondye. (aiōn g165)
For our light and momentary affliction is bringing about for us an eternal weight of glory far beyond all measure, (aiōnios g166)
Paske ti afliksyon pou yon ti tan an ap pwodwi pou nou yon pwa laglwa etènèl ki depase tout konparezon, (aiōnios g166)
as we look not to what is seen, but to what is unseen. For what is seen is temporary, but what is unseen is eternal. (aiōnios g166)
pandan nou p ap gade bagay ki vizib, men bagay ki pa vizib. Paske bagay vizib yo se pou yon ti moman, men bagay ki pa vizib yo se pou tout letènite. (aiōnios g166)
Now we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not made by human hands. (aiōnios g166)
Paske nou konnen ke si tant tèrès la ki se lakay nou an vin demoli, nou gen yon kay ki sòti nan Bondye; yon kay ki pa fèt avèk men, ki etènèl nan syèl la. (aiōnios g166)
As it is written, “He has distributed freely, he has given to the poor; his righteousness endures forever.” (aiōn g165)
Jan sa ekri a: “Li te gaye toupatou. Li te bay a malere yo. Ladwati Li ap rete jis pou tout tan.” (aiōn g165)
The God and Father of the Lord Jesus Christ, who is blessed forever, knows that I am not lying. (aiōn g165)
Bondye e Papa a Senyè a Jésus Li menm ki beni pou tout tan an, konnen ke m p ap bay manti. (aiōn g165)
who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father. (aiōn g165)
ki te bay tèt li pou peche nou yo, pou Li ta kapab delivre nou de tan mechan sila a, selon volonte Bondye ak Papa nou an. (aiōn g165)
To him be the glory forever and ever. Amen. (aiōn g165)
A li menm laglwa pou tout tan. Amen. (aiōn g165)
For he who sows to his own flesh will reap corruption from the flesh, but he who sows to the Spirit will reap eternal life from the Spirit. (aiōnios g166)
Paske, sila ki simen pou pwòp chè li a, va, selon lachè, rekòlte koripsyon, men sila ki simen pou Lespri a, va, selon Lespri a, rekòlte lavi etènèl. (aiōnios g166)
far above every ruler and authority, power and dominion, and every name that is named, not only in this age but also in the age to come. (aiōn g165)
pi wo anpil pase tout gouvènans yo, tout otorite, tout pouvwa, tout wayòm, ak tout non ki nonmen, non sèlman nan tan sila a, men nan tan k ap vini an. (aiōn g165)
in which you once walked when you followed the ways of this world and the ruler of the realm of the air, the spirit that is now at work in the sons of disobedience. (aiōn g165)
Nan sila yo menm, nou te konn mache oparavan yo, selon kous a mond sa a, selon prens a pwisans de lè a, lespri a ki koulye a menm ap aji nan fis a dezobeyisans yo. (aiōn g165)
so that in the ages to come he might show the surpassing riches of his grace through his kindness toward us in Christ Jesus. (aiōn g165)
pou nan tan k ap vini yo, Li ta kapab montre nou richès a gras Li ki pi gran pase tout bagay, nan dousè Li anvè nou nan Jésus Kri. (aiōn g165)
and to bring to light for everyone the plan of the mystery that has been hidden for ages in God, who created all things through Jesus Christ. (aiōn g165)
Epi pou fè tout moun wè, sa ki se jerans a mistè a ki te kache pandan tan yo nan Bondye, ki te kreye tout bagay yo. (aiōn g165)
according to the eternal purpose that God has carried out in Christ Jesus our Lord. (aiōn g165)
Sa te an akò avèk plan etènèl la ke Li te reyalize nan Kris Jésus, Senyè nou an. (aiōn g165)
to him be glory in the church in Christ Jesus throughout all generations, forever and ever. Amen. (aiōn g165)
a Li menm laglwa nan legliz la ak nan Kris Jésus a, a tout jenerasyon yo pou tout tan e pou tout tan. Amèn. (aiōn g165)
For we wrestle not against flesh and blood, but against the rulers, against the authorities, against the cosmic powers of the darkness of this age, and against the spiritual forces of evil in the heavenly places. (aiōn g165)
Paske lit nou an pa kont lachè ak san, men kont wayòm yo, kont pouvwa yo, kont fòs mondyal a tenèb sila a, kont fòs lespri mechan yo nan lye selès yo. (aiōn g165)
Glory be to our God and Father forever and ever! Amen. (aiōn g165)
Koulye a, a Bondye nou an ak Papa a, laglwa pou tout tan e pou tout tan. Amèn. (aiōn g165)
the mystery that has been hidden for ages and generations but has now been revealed to his saints. (aiōn g165)
ki se mistè ki te kache depi laj ak jenerasyon pase yo, men ki koulye a, manifeste a fidèl Li yo. (aiōn g165)
They will suffer the punishment of eternal destruction, separated from the presence of the Lord and from the glory of his might, (aiōnios g166)
Sila yo va peye pinisyon destriksyon etènèl la, lwen prezans Senyè a ak laglwa a pouvwa Li a. (aiōnios g166)
Now may our Lord Jesus Christ himself and God our Father, who has loved us and given us eternal comfort and good hope by his grace, (aiōnios g166)
Koulye a, ke Senyè nou an, Jésus Kri, Li menm, ak Bondye, Papa nou an, ki renmen nou e ki bay nou rekonfò etènèl ak bon espwa pa lagras la (aiōnios g166)
But I received mercy for this reason, that in me, as the foremost sinner, Jesus Christ might show complete patience, making me an example for those who would come to believe in him for eternal life. (aiōnios g166)
Malgre tout, se pou rezon sa a, ke mwen te twouve gras; pouke nan mwen, kòm chèf pami pechè yo, Jésus Kris ta kapab montre pasyans pafè Li a, kòm yon egzanp pou sila ki ta kwè nan Li yo pou lavi etènèl. (aiōnios g166)
Now to the King of the ages, immortal, invisible, the only wise God, be honor and glory forever and ever. Amen. (aiōn g165)
Koulye a, pou Wa etènèl la, imòtèl la, envizib la, sèl Bondye a; lonè ak laglwa pou tout tan e pou tout tan. Amen. (aiōn g165)
Fight the good fight of faith. Take hold of the eternal life to which yoʋ were called and concerning which yoʋ made the good confession in the presence of many witnesses. (aiōnios g166)
Mennen bon konba lafwa a. Kenbe fèm a lavi etènèl la pou sila ou te rele a, e te fè bon konfesyon nan prezans a anpil temwen yo. (aiōnios g166)
who alone has immortality, dwelling in unapproachable light, whom no man has ever seen or is able to see. To him be honor and eternal power. Amen. (aiōnios g166)
Sila sèl ki posede imòtalite a e ki rete nan limyè ke nou pa kapab menm apwoche a; Sila ke pèsòn pa janm wè oubyen pa kab wè a. A Li menm, lonè ak tout pouvwa pou tout tan e pou tout tan. Amen. (aiōnios g166)
Command those who are rich in this present age not to be haughty or to put their hope in the uncertainty of riches, but in the living God, who richly provides us with everything for our enjoyment. (aiōn g165)
Enstwi sila ki rich nan mond sa yo pou pa vin ògeye ni plase espwa yo nan richès ki pa sèten, men nan Bondye ki founi nou an abondans tout bagay nou bezwen pou fè nou kontan. (aiōn g165)
He saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace. This grace was given to us in Christ Jesus before time began, (aiōnios g166)
ki te sove nou e te rele nou avèk yon apèl ki sen, pa selon zèv nou yo, men selon pwòp bi ak gras pa L, ki te bay a nou menm nan Kris Jésus depi tout letènite, (aiōnios g166)
Therefore I endure everything for the sake of the chosen, so that they too may obtain the salvation that is in Christ Jesus, with eternal glory. (aiōnios g166)
Pou rezon sa a, mwen andire tout bagay, pou koz a sila ki te chwazi yo, pou yo kapab osi vin jwenn sali ki nan Kris Jésus a e avèk li, laglwa etènèl. (aiōnios g166)
For Demas, who is in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia. (aiōn g165)
paske Démas, ki renmen mond prezan sila a, te abandone m, e te ale Thessalonique. Crescens te ale Galatie, Tite te ale Dalmatie. (aiōn g165)
And the Lord will rescue me from every evil deed and preserve me for his heavenly kingdom. To him be the glory forever and ever. Amen. (aiōn g165)
Anplis, Senyè a va delivre m de tout zèv mechan yo, e va mennen m san danje nan wayòm selès Li a. A Li menm, laglwa pou tout tan e pou tout tan. Amen. (aiōn g165)
in the hope of eternal life, which God, who does not lie, promised before time began; (aiōnios g166)
nan espwa lavi etènèl la, ke Bondye, ki pa kapab bay manti a, te pwomèt depi nan tan ansyen yo. (aiōnios g166)
instructing us to deny ungodliness and worldly lusts and to live in a sensible, righteous, and godly manner in the present age, (aiōn g165)
kap enstwi nou pou rejte sa ki pa a Bondye ak dezi mond lan pou viv avèk bon rezon, ladwati, ak yon vi fidèl nan tan prezan sila a; (aiōn g165)
so that, having been justified by his grace, we might become heirs according to the hope of eternal life. (aiōnios g166)
Konsa nou te vin jistifye pa lagras Li, pou nou ta kapab vin eritye selon esperans a lavi etènèl la. (aiōnios g166)
Perhaps the reason he was separated from yoʋ for an hour was so that yoʋ might have him back forever, (aiōnios g166)
Paske, li ka petèt separe de ou, eksprè pou rezon sa a, pou yon ti tan, pou ou ta kapab genyen l vin retounen nèt, (aiōnios g166)
whom he appointed heir of all things, and through whom he made the universe. (aiōn g165)
Nan dènye jou sa yo, Li pale ak nou pa Fis Li a, ke Li te chwazi kòm eritye de tout bagay, e pa sila a osi, ke Li te fè mond lan. (aiōn g165)
but of the Son he says, “Yoʋr throne, O God, endures forever and ever; the scepter of yoʋr kingdom is a scepter of uprightness. (aiōn g165)
Men a Fis la, Li di: “Twòn pa Ou a, O Bondye, se pou Tout tan e pou tout tan. E otorite san patipri a se otorite wayòm Li an. (aiōn g165)
And in another passage he says, “Yoʋ are a priest forever according to the order of Melchizedek.” (aiōn g165)
Menmjan Li di osi nan yon lòt pasaj: “Ou se yon prèt pou tou tan selon modèl Melchisédek la.” (aiōn g165)
And having been made perfect, he became the source of eternal salvation to all who obey him (aiōnios g166)
Epi apre, lè L te vin pafè, Li te vin devni pou tout sila ki obeyi Li yo, sous sali etènèl la, (aiōnios g166)
and of instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. (aiōnios g166)
lenstriksyon sou lave ak poze men yo, rezirèksyon a mò yo ak jijman etènèl la. (aiōnios g166)
who have tasted the good word of God and the powers of the coming age, (aiōn g165)
te goute bon pawòl Bondye a ak pouvwa a tan k ap vini an, (aiōn g165)
where Jesus has entered as a forerunner for us, because he has become a high priest forever according to the order of Melchizedek. (aiōn g165)
kote Jésus te deja antre kòm youn ki kouri devan pou nou, e te devni yon wo prèt pou tout tan nan lòd Melchisédek la. (aiōn g165)
For God testifies, “Yoʋ are a priest forever according to the order of Melchizedek.” (aiōn g165)
Paske li temwaye de Li: “Ou se yon prèt pou tout tan nan modèl a Melchisédek la.” (aiōn g165)
but Jesus was made a priest with an oath by the one who said to him, “The Lord has sworn and will not change his mind, ‘Yoʋ are a priest forever according to the order of Melchizedek.’” (aiōn g165)
paske vrèman prèt lalwa yo te vin prèt san sèman, men Li menm avèk yon sèman, atravè Sila ki te di Li a: “Senyè a gen tan sèmante e Li p ap chanje tèt Li; ‘Ou se yon prèt pou tout tan’.” Selon modèl a Melchisédek la.” (aiōn g165)
but because Jesus continues forever, he has a permanent priesthood. (aiōn g165)
men Jésus, de lòt bò, akoz ke Li la pou tout tan, Li kenbe pozisyon prèt Li a pou tout tan. (aiōn g165)
For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son, who has been made perfect forever. (aiōn g165)
Paske Lalwa nonmen moun ki fèb kòm wo prèt, men pawòl a sèman, ki te vini aprè Lalwa a, te nonmen yon Fis ki te fèt pafè pou tout tan. (aiōn g165)
he entered once for all into the holy places, not by the blood of goats and calves, but by his own blood, thus obtaining eternal redemption. (aiōnios g166)
Li pa te depann sou san kabrit ak jenn ti bèf, men nan pwòp san pa Li. Konsa, Li te antre nan lye sen an yon fwa pou tout, akoz Li te resevwa yon redanmsyon etènèl. (aiōnios g166)
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify your consciences from dead works to serve the living God? (aiōnios g166)
konbyen anplis ke san a Kris la, ki atravè Lespri etènèl la, ki te ofri pwòp tèt Li san tach a Bondye, va netwaye konsyans nou de zèv lanmò yo, pou sèvi Bondye vivan an? (aiōnios g166)
That is why he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. (aiōnios g166)
Pou rezon sila a, Li se medyatè a yon akò tounèf. Pouke, depi yon mò gen tan fèt pou redanmsyon transgresyon ki te komèt anba premye akò a, sila yo ki te rele a, kapab resevwa pwomès a eritaj etènèl la. (aiōnios g166)
for then he would have had to suffer again and again since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to remove sin by the sacrifice of himself. (aiōn g165)
Otreman, Li t ap bezwen soufri souvan depi fondasyon mond lan; men koulye a pou yon sèl fwa nan fen tan yo, Li te vin parèt pou aboli peche yo pa sakrifis a Li menm nan. (aiōn g165)
By faith we understand that the universe was formed by the word of God. Consequently, we know that what can be seen did not come from anything visible. (aiōn g165)
Pa lafwa nou konprann ke mond yo te prepare pa pawòl Bondye a, pouke sa nou wè pa t fèt avèk bagay ki vizib. (aiōn g165)
Jesus Christ is the same yesterday, today, and forever. (aiōn g165)
Jésus Kri se menm lan ayè, jodi a, e pou tout tan. (aiōn g165)
Now may the God of peace, who by the blood of the eternal covenant brought back from the dead our Lord Jesus, the great Shepherd of the sheep, (aiōnios g166)
Koulye a, ke Bondye lapè a, ki te fè leve nan lanmò a gran Pastè a brebi yo pa san akò etènèl la, menm Jésus, Senyè nou an, (aiōnios g166)
equip you in every good work so that you may do his will. May he accomplish in you what is pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen. (aiōn g165)
ekipe nou nan tout bon zèv, pou fè volonte Li, nan travay nan nou sa k ap fè plezi devan zye Li, nan Jésus Kri, a Li menm, laglwa pou tout tan e pou tout tan. Amen. (aiōn g165)
And the tongue is a fire. The tongue is placed among our members as a world of unrighteousness, staining the entire body, setting the course of life on fire, and itself being set on fire by hell. (Geenna g1067)
Konsa lang lan se yon dife, yon vrè mond linikite a. Lang lan plase pami manm kò nou yo, kòm sila ki konwonpi tout kò a nèt. Li mete dife nan kous lavi nou menm, e li limen pa lanfè a. (Geenna g1067)
For you have been born again, not of perishable seed but of imperishable, through the word of God that lives and abides forever. (aiōn g165)
paske nou te ne ankò, pa de semans ki perisab, men ki enperisab, selon pawòl Bondye a ki viv, e ki rete pou tout tan. (aiōn g165)
but the word of the Lord endures forever.” This word is the good news that was preached to you. (aiōn g165)
men pawòl Senyè a dire pou tout tan.” E sa se pawòl ki te preche a nou menm nan. (aiōn g165)
If anyone speaks, he should do so as one who speaks the oracles of God; if anyone serves, he should do so as one who serves from strength as God supplies it, so that in all things God may be glorified through Jesus Christ. To him be the glory and the power forever and ever. Amen. (aiōn g165)
Nenpòt moun ki pale, li dwe fè sa tankou sila k ap pale pawòl a Bondye. Nenpòt moun ki sèvi, li dwe fè li tankou sila k ap sèvi avèk tout fòs ke Bondye ba li, pouke nan tout bagay, Bondye kapab glorifye atravè Jésus Kri. A Li menm, apatyen laglwa ak pwisans, pou tout tan e pou tout tan. Amen. (aiōn g165)
And after you have suffered for a little while, may the God of all grace, who called you to his eternal glory in Christ Jesus, himself perfect you; he will establish, strengthen, and settle you. (aiōnios g166)
Lè nou gen tan fin soufri pou yon ti tan, Bondye a tout gras ki te rele nou nan laglwa etènèl Li a an Kris, va, Li menm, fè nou pafè, konfime nou, e fè nou vin dyanm. (aiōnios g166)
To him be the glory and the power forever and ever. Amen. (aiōn g165)
A Li menm, pwisans pou tout tan e pou tout tan. Amen. (aiōn g165)
For in this way, entry into the eternal kingdom of our Lord and Savior Jesus Christ will be richly provided for you. (aiōnios g166)
Paske lè nou aji nan fason sa a, antre nan wayòm etènèl Senyè ak Sovè nou an, Jésus Kri, va toujou disponib a nou menm an abondans. (aiōnios g166)
For if God did not spare angels when they sinned, but cast them down to Tartarus and committed them to chains of darkness to be kept for judgment; (Tartaroō g5020)
Paske si Bondye pa t epagne zanj yo lè yo te peche a, men te voye yo nan labim tenèb ki te rezève pou jijman an; (Tartaroō g5020)
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen. (aiōn g165)
Men grandi nan lagras ak konesans Senyè ak Sovè nou an, Jésus Kri. A Li menm, laglwa, menm koulye a, e nan jou letènite a. Amen. (aiōn g165)
This life was revealed; we have seen it, and we testify and declare to you the eternal life that was with the Father and that was revealed to us. (aiōnios g166)
epi lavi te vin parèt pou l vizib e nou te wè l, epi tande l, epi pwoklame a nou menm lavi etènèl la, ki te avèk Papa la, epi te fè parèt byen klè a nou. (aiōnios g166)
And the world is passing away along with its lusts, but whoever does the will of God abides forever. (aiōn g165)
Men lemonn an disparèt avèk tout lanvi li yo, men sila ki fè volonte a Bondye ap viv jis pou janmen. (aiōn g165)
And this is what he has promised us—eternal life. (aiōnios g166)
Epi sa se pwomès la ke Li menm te fè nou, lavi etènèl. (aiōnios g166)
Anyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him. (aiōnios g166)
Nenpòt ki rayi frè l se yon asasen. Epi nou konnen ke nanpwen asasen ki gen lavi etènèl a anndan li. (aiōnios g166)
And this is the testimony, that God has given us eternal life, and this life is in his Son. (aiōnios g166)
Temwen la se sa: ke Bondye te bay nou lavi etènèl a, epi lavi sila se nan Fis Li. (aiōnios g166)
I have written these things to you who believe in the name of the Son of God so that you may know that you have eternal life, and so that you may continue believing in the name of the Son of God. (aiōnios g166)
Bagay sa yo mwen ekri a nou ki kwè nan non lan a Fis Bondye a, pou nou kapab konnen ke nou gen lavi etènèl, e ke nou kapab kontinye kwè nan Fis Bondye a. (aiōnios g166)
And we know that the Son of God has come and given us understanding so that we may know him who is true. And we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. (aiōnios g166)
Nou konnen ke Fis Bondye a gen tan vini, e te bay nou konprann pou nou ta kapab konnen Li ki se vrè. Konsa, nou nan Li ki se vrè, nan Fis Li, Jésus Kri. Sa se vrè Bondye a epi lavi etènèl a. (aiōnios g166)
because of the truth that abides in us and will be with us forever: (aiōn g165)
pou koz laverite a, ki rete nan nou, e ki va avèk nou jis pou tout tan: (aiōn g165)
And the angels who did not keep within their proper domain, but left their own dwelling, he has kept under darkness in everlasting chains for the judgment of the great day. (aïdios g126)
Epi zanj yo ki pa t kenbe pwòp wòl yo, men te abandonnen pwòp plas yo, Li te kenbe byen anchennen anba tenèb la, pou jijman a nan gran jou a. (aïdios g126)
Likewise, Sodom and Gomorrah and the cities around them, who indulged in fornication and went after strange flesh in a manner similar to those angels, serve as an example by undergoing the punishment of eternal fire. (aiōnios g166)
Menm jan ke Sodome ak Gomorrhe ansanm ak vil yo ki te antoure yo, akoz ke yo fè menm bagay, epi te antre nan imoralite a byen lèd, epi t ap chache vis lachè yo ki pa t menm twouve nan nati, se prezante kon yon egzanp, e te pase nan pinisyon dife etènèl a. (aiōnios g166)
They are wild waves of the sea, foaming out their own shameful deeds; wayward stars, for whom the thick gloom of darkness has been reserved forever. (aiōn g165)
volas lanmè sovaj yo, k ap kimen nan pwòp wont yo tout kalite lenpirite yo; zetwal erann pou kilès tenèb nwa la te rezève jis pou janmen. (aiōn g165)
must keep yourselves in the love of God as you wait for the mercy of our Lord Jesus Christ that leads to eternal life. (aiōnios g166)
Kenbe nou menm nan lamou Bondye, epi toujou tan swayezman pou mizerikòd la a Senyè nou Jésus Kri anvè lavi etènèl. (aiōnios g166)
to the only wise God our Savior, be glory and majesty, power and authority, both now and forevermore. Amen. (aiōn g165)
a sèl Bondye la Sovè nou, atrave Jésus Kri Senyè nou, se laglwa, majeste, pwisans, ak otorite, menm avan tout tan, rive Koulye a, epi jis pou janmen. Amen. (aiōn g165)
and made us to be a kingdom, priests to his God and Father—to him be the glory and the power forever and ever. Amen. (aiōn g165)
epi Li te fè nou vin yon Wayòm, prèt a Bondye e Papa Li a. A Li menm laglwa, ak règn pou tout tan e pou tout tan. Amen. (aiōn g165)
the living one. I was dead, but behold, I am alive forevermore. Amen. I have the keys of Death and Hades. (aiōn g165, Hadēs g86)
e Sila ki viv la. Mwen te mouri, e gade, Mwen viv pou tout tan. Amen. Mwen gen kle Lanmò ak Sejou Lanmò yo. (aiōn g165, Hadēs g86)
And whenever the living creatures give glory, honor, and thanks to him who sits on the throne, who lives forever and ever, (aiōn g165)
Lè kreyati vivan yo fin bay glwa, lonè ak remèsiman a Sila ki chita sou twòn lan, a Sila ki viv pou tout tan e pou tout tan an, (aiōn g165)
the twenty-four elders fall down before him who sits on the throne and worship him who lives forever and ever. They cast their crowns before the throne and say, (aiōn g165)
venn-kat ansyen yo tonbe devan Sila ki chita sou twòn lan pou adore Sila ki viv pou tout tan e pou tout tan an, e yo jete kouwòn yo devan twòn lan, pandan y ap di: (aiōn g165)
Then I heard every creature in heaven, on earth, under the earth, in the sea, and all that is in them, saying, “To him who sits on the throne and to the Lamb, be blessing and honor, glory and power, forever and ever! Amen.” (aiōn g165)
Epi tout bagay ki kreye nan syèl la, sou tè a, anba tè a, ak sou lanmè a, e tout bagay ladann yo, mwen te tande yo t ap di: “A Sila ki chita sou twòn nan, e a Jèn Mouton an, benediksyon, lonè, glwa, ak lafòs, pou tout tan e pou tout tan! Amen!” (aiōn g165)
And behold, there was a pale green horse! The name of its rider was Death, and Hades followed him. He was given authority over a fourth of the earth to kill by the sword, by famine and pestilence, and by the wild beasts of the earth. (Hadēs g86)
Mwen te gade, e vwala, yon cheval koulè gri tankou sann, epi sila ki te chita sou li a te gen non Lanmò. Konsa, Sejou Lanmò a t ap swiv li. Otorite te bay a yo menm sou yon ka latè pou yo touye avèk nepe, avèk gwo grangou, epidemi lapès, e avèk bèt sovaj latè yo. (Hadēs g86)
saying, “Amen! Blessing, glory, and wisdom, thanksgiving and honor, power and strength, be to our God forever and ever! Amen.” (aiōn g165)
Yo t ap di: “Amen! Benediksyon, laglwa, sajès, remèsiman, lonè, pwisans, e pouvwa pou Bondye nou an pou tout tan e pou tout tan! Amen.” (aiōn g165)
The fifth angel sounded his trumpet, and I saw a star that had fallen from heaven to earth, and the star was given the key to the pit of the abyss. (Abyssos g12)
Answit, senkyèm zanj lan te sone, e mwen te wè yon zetwal nan syèl la ki te tonbe sou tè a. Epi kle a fòs labim nan te bay a li menm. (Abyssos g12)
He opened the pit of the abyss, and from the pit rose smoke like the smoke of a burning furnace. The sun and the air were darkened by the smoke from the pit. (Abyssos g12)
Li te ouvri labim nan, e lafimen te sòti nan fòs la tankou lafimen a yon gwo founo. Solèy la avèk lè a te vin tounwa akoz lafimen ki sòti nan labim nan. (Abyssos g12)
They have as king over them the angel of the abyss. His name in Hebrew is Abaddon, and in Greek his name is Apollyon. (Abyssos g12)
Yo gen kòm wa sou yo, zanj labim nan. Non li an Ebre se Abaddon, e an Grèk, li rele Apollon. (Abyssos g12)
and swore by him who lives forever and ever, who created heaven and everything in it, the earth and everything in it, and the sea and everything in it, and said that there would no longer be delay, (aiōn g165)
e li te sèmante pa Sila ki vivan pou tout tan e pou tout tan an. Sila ki te kreye syèl la ak bagay ladann yo, tè a ak bagay ladann yo, e lanmè a ak bagay ladann yo, ke p ap gen reta ankò, (aiōn g165)
When they have finished their testimony, the beast that comes up out of the abyss will wage war against them, and overpower and kill them. (Abyssos g12)
Lè yo fini temwayaj yo, bèt ki sòti nan labim nan va fè lagè avèk yo e venk yo pou touye yo. (Abyssos g12)
Then the seventh angel sounded his trumpet, and there were loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign forever and ever.” (aiōn g165)
Answit, setyèm zanj lan te sone, epi te gen gwo vwa yo nan syèl la ki t ap di: “Wayòm mond sa a gen tan devni wayòm a Senyè nou an, ak Kris Li a. Li va renye pou tout tan e pou tout tan!” (aiōn g165)
Then I saw an angel flying directly overhead, with an eternal gospel to preach to those who dwell on the earth, to every nation, tribe, tongue, and people. (aiōnios g166)
Epi mwen te wè yon lòt zanj ki t ap vole nan mitan syèl la, avèk yon levanjil etènèl pou preche a sila ki viv sou latè yo, a tout nasyon, tribi, langaj, ak pèp. (aiōnios g166)
And the smoke of their torment goes up forever and ever. There is no rest day or night for those who worship the beast and his image or for anyone who receives the mark of his name.” (aiōn g165)
Lafimen toumant yo ap monte pou tout tan e pou tout tan. Yo p ap gen repo ni lajounen ni lannwit, sila yo ki adore bèt la avèk imaj li a, ak nenpòt moun ki resevwa mak non li an. (aiōn g165)
Then one of the four living creatures gave the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. (aiōn g165)
Answit, youn nan kat kreyati vivan yo te bay a sèt zanj yo sèt gode an lò, plen ak kòlè Bondye, ki viv pou tout tan e pou tout tan. (aiōn g165)
The beast that yoʋ saw was, and is not, and is about to come up out of the abyss and go to destruction. Those who dwell on the earth, whose names have not been written in the book of life from the foundation of the world, will be amazed when they see that the beast was and is not and is to come. (Abyssos g12)
Bèt ke ou te wè, li te ye a, li pa la, e li prè pou sòti nan labim nan pou ale nan destriksyon. Epi sila ki rete sou latè yo, ke non yo pa ekri nan liv lavi a depi nan fondasyon mond lan, va etone lè yo wè bèt la jan li te ye, jan li pa la, ak jan li va vini an. (Abyssos g12)
A second time the voice said, “Hallelujah! Her smoke goes up forever and ever.” (aiōn g165)
“Yon dezyèm fwa, li te di: ‘Alelouya! Lafimen li an monte pou tout tan e pou tout tan.’” (aiōn g165)
But the beast was captured, and so was the false prophet who was with him, who in his sight performed the signs by which he deceived those who had received the mark of the beast and who worshiped his image. The two of them were thrown alive into the lake of fire that burns with sulfur. (Limnē Pyr g3041 g4442)
Epi bèt la te vin kaptire, e avèk li menm, fo pwofèt ki te fè sign nan prezans li yo. Avèk sila yo li te twonpe sa yo ki te resevwa mak a bèt la, ak sa yo ki te adore imaj li yo. Toude sa yo te jete tou vivan nan lak dife ki brile avèk souf la. (Limnē Pyr g3041 g4442)
Then I saw an angel coming down from heaven, holding in his hand the key to the abyss and a great chain. (Abyssos g12)
Answit, mwen te wè yon zanj ki t ap desann sòti nan syèl la, ki te gen kle abim nan ak yon gwo chèn nan men l. (Abyssos g12)
He threw him into the abyss and locked and sealed it over him, so that he would no longer deceive the nations until the thousand years were completed. After that he must be released for a short time. (Abyssos g12)
Li te jete li nan labim. Li te fèmen li e te mete so li sou li, pou li pa t kab twonpe nasyon yo ankò, jiskaske mil ane yo fini. Apre bagay sa yo, li oblije vin lage pou yon ti tan. (Abyssos g12)
And the devil, who had deceived them, was thrown into the lake of fire and sulfur, where the beast and the false prophet had been thrown, and they will be tormented day and night forever and ever. (aiōn g165, Limnē Pyr g3041 g4442)
Epi dyab la ki te twonpe yo a te jete nan lak dife ak souf la, kote bèt la ak fo pwofèt la ye tou. Yo va toumante lajounen kon lannwit, pou tout tan e pou tout tan. (aiōn g165, Limnē Pyr g3041 g4442)
Then the sea gave up the dead who were in it, and Death and Hades gave up the dead who were in them, and each person was judged according to his works. (Hadēs g86)
Lanmè a te bay mò ki te ladann yo. Lanmò ak sejou lanmò yo te bay mò ki te ladann yo. Yo te vin jije, yo chak selon zèv pa yo. (Hadēs g86)
Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. (Hadēs g86, Limnē Pyr g3041 g4442)
Answit, lanmò ak sejou lanmò yo te jete nan lak dife a. Sa se dezyèm lanmò a, lak dife a. (Hadēs g86, Limnē Pyr g3041 g4442)
If anyone's name was not found written in the book of life, he was thrown into the lake of fire. (Limnē Pyr g3041 g4442)
Si non a nenpòt moun pa t twouve ekri nan liv lavi a, li te jete nan lak dife a. (Limnē Pyr g3041 g4442)
But as for the cowardly, the faithless, the sinful, the detestable, the murderers, the fornicators, the sorcerers, the idolaters, and all liars, their portion is in the lake that burns with fire and sulfur, which is the second death.” (Limnē Pyr g3041 g4442)
Men pou kapon yo, enkredil yo, abominab ak asasen yo, moun imoral yo, majisyen yo, idolat ak tout mantè yo, pati pa yo va nan lak ki brile avèk dife ak souf la, ki se dezyèm lanmò a.” (Limnē Pyr g3041 g4442)
There will be no night there, and they will not need any lamp or the light of the sun, for the Lord God will give them light, and they will reign forever and ever. (aiōn g165)
Epi p ap gen lannwit ankò. Yo p ap gen bezwen ni limyè a yon lanp ni limyè solèy la, paske Senyè a, Bondye va klere yo. Yo va renye pou tout tan e pou tout tan. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These men are springs without water, clouds driven by a storm, for whom the thick gloom of darkness has been reserved forever. (questioned)

ETC > Aionian Verses: 200, Questioned: 1
HAS > Aionian Verses: 264