Matthew 12
1 At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pluck heads of grain and eat them.
Dembora hartan ioaiten cen Iesus ereincetan gaindi Sabbath egun batez: eta haren discipuluac ciraden gosse, eta has citecen buruca idoquiten, eta iaten.
2 When the Pharisees saw this, they said to him, “Behold, yoʋr disciples are doing what is not lawful to do on the Sabbath.”
Eta Phariseuec ikussiric erran cieçoten, Horrá, hire discipuluéc eguiten dié Sabbathoan eguin sori eztena.
3 He said to them, “Have you not read what David did when he was hungry, and those who were with him,
Baina harc erran ciecén, Eztuçue iracurri Dauid-ec gossez eguin çuena eta harequin ciradenec?
4 how he entered the house of God and ate the bread of the Presence, which was not lawful for him or those who were with him to eat, but only for the priests?
Nola sarthu içan cen Iaincoaren etchean, eta propositionezco oguiac ian cituen: hetaric iatea ez haren, ez harequin ciradenén, Sacrificadorén baicen sori etzelaric?
5 Or have you not read in the law that on the Sabbath the priests in the temple profane the Sabbath and yet are guiltless?
Edo eztuçue iracurri Leguean, nola Sabbath egunetan Sacrificadoréc templean Sabbath eguna hausten dutén, eta hoguen-gabe diraden?
6 But I tell you that something greater than the temple is here.
Bada erraiten drauçuet, ecen templea baino handiagobat hemen dela.
7 But if you had known what this means: ‘I desire mercy and not sacrifice,’ you would not have condemned the guiltless.
Eta baldin bacinaquite cer den, Misericordia nahi dut eta ez sacrificio, etzintuquezten condemnatu hoguen-gabeac.
8 For the Son of Man is Lord of the Sabbath.”
Ecen Sabbathoaren-ere Iaun da guiçonaren Semea.
9 Then he departed from there and went into their synagogue.
Eta handic partituric hayén synagogara ethor cedin.
10 And behold, there was a man who had a withered hand. In order to accuse Jesus, the Pharisees asked him, “Is it lawful to heal on the Sabbath?”
Eta huná, cen han guiçombat escua eyhar çuenic: eta interroga ceçaten, ciotela, Sori da Sabbath egunean sendatzea? haur cioiten, hura accusa leçatençat.
11 He said to them, “What man among you who has a sheep that falls into a pit on the Sabbath will not take hold of it and lift it out?
Eta harc erran ciecén, Nor içanen da çuetaric guiçona, ardibat duenic: eta, baldin hura Sabbathoan lecera eror badadi, harturen eta altchaturen eztuena?
12 Of how much more value is a person than a sheep! So then, it is lawful to do good on the Sabbath.”
Eta cembatez da guiçona ardia baino guehiago? Beraz sori da Sabbathoetan vngui eguitea.
13 Then he said to the man, “Stretch out yoʋr hand.” So he stretched it out, and it was restored, becoming as sound as the other.
Orduan diotsó guiçon hari, Heda eçac eure escua. Eta heda ceçan, eta bercea beçain senda cedin.
14 But the Pharisees went out and took counsel against Jesus as to how they might destroy him.
Eta Phariseuéc ilkiric har ceçaten conseillu, haren contra, nolatan hura hil leçaqueten.
15 Aware of this, Jesus withdrew from there. Large crowds followed him, and he healed them all
Baina Iesusec hori eçaguturic leku eguin ceçan handic: eta iarreiqui cequión gendalde handia, eta hec guciac senda citzan.
16 and warned them not to make him known.
Eta mehatchurequin debeta citzan ezleçaten manifesta.
17 This was to fulfill what had been spoken through the prophet Isaiah:
Compli ledinçát Esaias prophetáz erran içan cena, cioela,
18 “Behold, my servant whom I have chosen, my beloved, in whom my soul is well pleased. I will put my Spirit upon him, and he will declare justice to the Gentiles.
Huná, ene cerbitzari elegitu dudana, ene maitea, ceinetan hartzen baitu bere atseguin ona ene arimác: eçarriren dut neure Spiritua haren gainean, eta iugemendu Gentiley predicaturen draue.
19 He will not quarrel or cry out, nor will anyone hear his voice in the streets.
Eztu iharduquiren, ezeta oihuric eguinen, eta nehorc eztu carriquetan haren voza ençunen.
20 A bruised reed he will not break, and a smoldering wick he will not extinguish, until he brings justice to victory.
Canabera çarthatua eztu chehaturen, eta kea darión lihoa eztu iraunguiren: iugemendua victoriatan ilki eraci diroeno.
21 And in his name the Gentiles will hope.”
Eta haren icenean Gentiléc sperança vkanen dute.
22 Then a demon-possessed man who was blind and mute was brought to him, and Jesus healed him, so that the man who was blind and mute could speak and see.
Orduan presentatu içan çayó demoniatu itsu eta mutubat: eta senda ceçan hura, halaco maneraz non itsu eta mutu cena minço baitzen eta ikusten baitzuen.
23 All the crowds were amazed and said, “Can this be the Son of David?”
Eta spanta cedin populu gucia, eta erraiten çuen, Ezta haur Dauid-en semea?
24 But when the Pharisees heard this, they said, “It is only by Beelzebul, the ruler of demons, that this man casts out demons.”
Baina Phariseuéc hori ençunic, erraiten çuten: Hunec eztitu deabruac campora egoizten Beelzebub deabruén princearen partez baicen.
25 Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand.
Baina Iesusec eçaguturic hayén pensamenduac, erran ciecén, Bere contra partitua den resuma gucia, deseguinen da: eta bere contra partitua den hiric edo etchec, eztu iraunen.
26 So if Satan casts out Satan, he is divided against himself. How then will his kingdom stand?
Eta baldin Satanec Satan campora egoizten badu, bere contra partitua da: nolatan beraz iraunen du haren resumác?
27 And if I cast out demons by Beelzebul, by whom do your followers cast them out? Therefore they will be your judges.
Eta baldin nic Beelzebub-en partez campora egoizten baditut deabruac, çuen seméc noren partez campora egoizten dituzte? Halacotz hec çuen iuge içanen dirade.
28 But if I cast out demons by the Spirit of God, then the kingdom of God has come upon you.
Baina baldin nic Iaincoaren Spirituaz campora egoizten baditut deabruac, beraz ethorri da çuetara Iaincoaren resumá.
29 Or how can anyone enter the house of a strong man and plunder his goods unless he first binds the strong man? Then he can plunder his house.
Ezpa nolatan nehor sar ahal daite borthitz baten etchera, eta haren ostillamendua pilla, baldin lehen esteca ezpadeça borthitza? eta orduan haren etchea pillaturen duque.
30 Whoever is not with me is against me, and whoever does not gather with me scatters.
Enequin eztena ene contra da, eta enequin biltzen ari eztena barreyatzen ari da.
31 Therefore I tell you, people will be forgiven for every sin and blasphemy, but they will not be forgiven for blasphemy against the Spirit.
Halacotz erraiten drauçuet, bekatu eta blasphemio gucia barkaturen çaye guiçoney: baina Spirituaren contretaco blasphemioa barkaturen etzaye guiçoney.
32 Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, neither in the present age nor in the age to come. (aiōn g165)
Eta nor-ere minçaturen baita guiçonaren Semearen contra, barkaturen çayo hari: baina nor-ere minçaturen baita Spiritu sainduaren contra, etzayo barkaturen hari ez secula hunetan, ez ethorteco denean: (aiōn g165)
33 “A tree is known by its fruit. If a tree is good, its fruit will also be good. If a tree is bad, its fruit will also be bad.
Edo eguiçue arbore ona, eta haren fructua on: edo eguiçue arbore vstela, eta haren fructua vstel: ecen fructutic arborea eçagutzen da.
34 You brood of vipers, how can you speak good things, when you are evil? For out of the abundance of the heart the mouth speaks.
Viperén castá, nolatan vngui minça ahal çaitezquete gaichto çaretelaric? ecen bihotzeco abundantiatic ahoa minço da.
35 The good person brings good things out of his good treasure, and the evil person brings evil things out of his evil treasure.
Guiçon onac bihotzeco thesaur onetic idoquiten ditu gauça onac: eta guiçon gaichtoac thesaur gaichtotic idoquiten ditu gauça gaichtoac.
36 But I tell you, on the day of judgment people will give an account for every idle word they speak.
Baina badiotsuet, eçen guiçonéc erran duqueiten hitz alfer guciaz, contu rendaturen dutela iudicioco egunean.
37 For by yoʋr words yoʋ will be justified, and by yoʋr words yoʋ will be condemned.”
Ecen eure hitzetaric iustificaturen aiz, eta eure hitzetaric condemnaturen aiz.
38 Then some of the scribes and Pharisees responded, “Teacher, we want to see a sign from yoʋ.”
Orduan ihardets ceçaten Scribetaric eta Phariseuetaric batzuc, cioitela, Magistruá, nahi guendiquec hireganic cembeit signo ikussi.
39 But Jesus answered them, “An evil and adulterous generation asks for a sign, but no sign will be given to it except the sign of the prophet Jonah.
Baina harc ihardesten çuela erran ciecén, Natione gaichtoa eta adulteroa signo esquez dago: baina signoric etzayo emanen, Ionas prophetaren signoa baicen.
40 For just as Jonah was in the belly of the great sea creature for three days and three nights, so will the Son of Man be in the heart of the earth for three days and three nights.
Ecen hala nola Ionas balenaren sabelean hirur egun eta hirur gau içan baitzén: hala içanen da guiçonaren Semea lurraren bihotzean, hirur egun eta hirur gau.
41 The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.
Niniuaco guiçonac iaiquiren dirade iudicioan natione hunequin, eta condemnaturen dute haur: ceren hec emendatu baitziraden Ionasen predicationera, eta huna, Ionas bainoagoa hemen.
42 The queen of the South will rise up at the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here.
Egu-erdico reguiná iaiquiren da iudicioan natione hunequin, eta harc condemnaturen du haur: ceren ethor baitzedin lurraren bazterretic Salomonen sapientiaren ençutera, eta huná, Salomon bainoagoa hemen.
43 “When an unclean spirit has gone out of a person, it goes through waterless places seeking rest, but does not find any.
Bada spiritu satsua ilki denean guiçonaganic, leku leihorréz dabila, paussu bilha, eta eztu erideiten.
44 Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept, and put in order.
Orduan erraiten du, Itzuliren naiz neure ilki naicen etchera. Eta ethorri denean, erideiten du hutsa, escobaturic eta appainduric.
45 Then it goes and takes with it seven other spirits more evil than itself, and they go in and dwell there, and the last state of that person becomes worse than the first. So will it be with this evil generation also.”
Orduan ioaiten da, eta hartzen ditu berequin berceric çazpi spiritu bera baino gaichtoagoac, eta sarthuric habitatzen dirade han, eta guiçon haren fina hatsea baino gaichtoago da: hala natione gaichto huni-ere helduren çayó.
46 While Jesus was still speaking to the crowds, behold, his mother and his brothers stood outside, asking to speak to him.
Eta hura oraino populuari minço çayola, huná, haren ama eta anayeac ceuden lekorean, harequin minçatu nahiz.
47 Then someone said to him, “Behold, yoʋr mother and yoʋr brothers are standing outside, asking to speak to yoʋ.”
Eta cembeitec erran cieçón, Hará, hire ama eta hire anayeac lekorean diaudec, hirequin minçatu nahiz.
48 But he replied to the one who spoke to him, “Who is my mother, and who are my brothers?”
Baina harc ihardesten çuela erran cieçón hura erran cionari, Nor da ene ama, eta nor dirade ene anayeac?
49 And stretching out his hand toward his disciples, he said, “Behold, my mother and my brothers!
Eta hedaturic bere escua bere discipuluén gainera, erran ceçan, Huná ene ama eta ene anayeac.
50 For whoever does the will of my Father in heaven is my brother and sister and mother.”
Ecen norc-ere eguinen baitu ene Aita ceruètan denaren vorondatea, hura da ene anaye, eta arreba, eta ama.
