Mark 9
1 And he said to them, “Truly I say to you, there are some standing here who will certainly not taste death until they see the kingdom of God come with power.”
Yesu ma gun we “kadudure kani ma buka, aye ashi me sa wa turi abame wada donkino me iwono ba wadi ku iri akura ugomo Asere nan ugwardang umeme.
2 After six days Jesus took Peter, James, and John, and led them up on a high mountain by themselves. There he was transfigured before them.
Sa tiye utasi ta aka Yesu ma zauka Bitrus, Yakubu nan Yohana ma han we uzalan. A hira aginome madusa ma gamirka uzina umeme a hira aweme.
3 His garments became radiant and extremely white, like snow, such as no launderer on earth could whiten them.
Tirunga ti me me dusa ti cukuno ti rum sa adake abati nan iri mum ba.
4 Then Elijah appeared to them with Moses, and they were talking with Jesus.
Wa dusa wa iri Iliya nan Musa wa suro, wa iri we wazi nigo me nan Yesu.
5 So Peter said to Jesus, “Rabbi, it is good for us to be here. Let us make three shelters, one for yoʋ, one for Moses, and one for Elijah.”
Bitrus ma dusa ma poki anyo ma gun Yesu unudungura ya wuna uri ti cukuno abame na ti barka madanga mataru: hu u'inde, Musa cangi u'inde nan Iliya u'inde.
6 (For they were terrified, and he did not know what to say.)
Bitrus madusa ma diri imum ibuka. Vat uwe ana nigoo ni Yesu me wa kunna biyau.
7 Then a cloud came and overshadowed them, and a voice came from the cloud: “This is my beloved Son; listen to him!”
Ni wiri ni dusa ni korso we. Wa kunna ni myira anyimo aniwiri me ni gusa”vanaa um ma zigene me kunna ni tize time”.
8 And suddenly, when they looked around, they no longer saw anyone with them but Jesus.
Daki adodonkino ba, wa dusa daki wa kuri wa ira unu ba, wa iri Yesu mani cas ma turi nan we.
9 As they were coming down from the mountain, Jesus ordered them to tell no one what they had seen until the Son of Man had risen from the dead.
Uganiya wa zini utuno usuro uzala me, madusa ma gwarika we kati wa ka buka uye ba imum me sa wa ira ba, sai Vanaa unu bu ma hira usuro iwono.
10 So they kept the matter to themselves, discussing what this “rising from the dead” could mean.
Barki anime daki wa ka buka uye ba. wa cukuno ubasa imum acece awe ani cas, iri mum sa wa meki igizo ace aweme “nyanini usuro iwono?”
11 Then they asked him, “Why do the scribes say that Elijah must come first?”
wa iki me gu nyanini ya wu anu rusa wa buki agiIliya mani madi tubi u aye?
12 He answered them, “Elijah does indeed come first to restore all things. How then is it written that the Son of Man must suffer many things and be treated with contempt?
Ba ma kabirka ma gun we Iliya ma tubi u'aye barki ma barka timum.”Ani nyanini ya wu anyertike agi vanaa unuu madi ribe ijasi”
13 But I tell you that Elijah has indeed come, and they did to him whatever they wanted, just as it is written about him.”
Ba Yesu ma gu Iliya mamu aye, ma e wa wuzi me imum sa ya wu urii, gusi imum me tize tu ugomo asere ta buka ani ce ni meme.
14 When Jesus came back to the other disciples, he saw a large crowd around them, and some scribes arguing with them.
Sa wa ze a hira ukasu anu tarsa uyesu, wa e wa iri ni'ori na nu gwardan, anu rusa wadi ku zini inmatara acece awe me.
15 When the whole crowd saw him, they were greatly amazed and immediately ran up and greeted him.
Sa wa ira Yesu wa dusa wa kunna biyau kan, wa sumi waka kem me.
16 Then he asked the scribes, “What are you arguing with them about?”
Madusa ma iki anu tarsa umeme abanga imum sa wazini matara nan we a hira a nyanini?
17 One man from among the crowd answered, “Teacher, I brought yoʋ my son, who has a spirit that makes him mute.
Uye anyimo ani ori ma kabirkame magu unu dungura ma aye unu saam um ahira awe me mazan unu ukuni wa gbergene sa ingi wa hira daki maka rusi tize ba.
18 Whenever it seizes him, it throws him down, and he foams at the mouth, grinds his teeth, and becomes rigid. I asked yoʋr disciples to cast it out, but they were not able to do so.”
Uganiyasa wa hira uke reki me adizi make matoti gusi desa ma wono ufukum umeki ususo anyo ameme ma meki uyadka ahini madi ku cukuno gagan. Ma vovi anutarsa uweme tari wa suso me ni wa ye wa siziki we.
19 Jesus answered him, “O faithless generation, how long shall I be with you? How long shall I bear with you? Bring him to me.”
Ma dusa ma gun we anu zatu ukuna utize unu maya unu maya uni indi cukuno nan shi aneni indi kunna urunta ushi me aye ni me ahira am.
20 So they brought the boy to him. When the spirit saw Jesus, it immediately threw the boy into convulsions, and he fell on the ground and rolled around, foaming at the mouth.
Wa dusa en invanaa me a hira ameme. Sa ugberge me wa ira Yesu, ma dusa ma reki vanaa me adizi, vanaa me ma dusa ma toti gusi ma wono ufukum unu suso anyo ameme.
21 Then Jesus asked the boy's father, “How long has this been happening to him?” The father said, “From childhood.
Yesu ma iki aco avanaa me uganiya sa vanaa ma zika unu koni me? Aco me gu ma ukoni wa tubisi dati ma daza vanaa uneze.
22 It often throws him into the fire and into the water, to destroy him. But if yoʋ are able to do anything, help us and have compassion on us.”
Vat uganiya sa imum me ya hira iki reki me anyimo ura nani anyimo amei gusi idi hu me. Inki uda ke uwuzi iri mum, kusu benkum kunna ugogoni uru.
23 Jesus said to him, “The question is whether yoʋ are able to believe. All things are possible for the one who believes.”
Yesu iki me,”nani udi hem”? vat imum iwuna ini ahira adesa ma hem.
24 Immediately the child's father cried out and said with tears, “I believe, Lord; help my unbelief!”
Aco avanaa ma dusa ma kabirka “ma hem benkum unu zati urusa um”.
25 When Jesus saw that a crowd came running together, he rebuked the unclean spirit and said to it, “Yoʋ spirit that makes this boy mute and deaf, I command yoʋ, come out of him and never enter him again!”
Sa Yesu ma ira ni'ori na gbardan unu sum u aye ahira aweme ba Yesu ma gbarika ugbergene neme ma”hu bibe bi gbas nan bi uzatu ukunna, ma gunna hu suro amatara kini me kati ukuri uribe anyimo ameme ba.
26 After crying out, the spirit convulsed the boy greatly and came out, and the boy became as though he were dead, so that many said, “He is dead!”
Ma dusa ma wu uhunu ma reki vanaa madi ku suri. vanaa ma toti gusi desa ma wono anu wa tunguno ugusa vanaa me wono.
27 But Jesus took him by the hand and raised him up, and the boy arose.
Yesu ma meki tari ti yeze, vanaa ma dusa ma tonno.
28 Now when Jesus came into the house, his disciples asked him privately, “Why could we not cast it out?”
Sa Yesu ma ribe anyimo akura anu tarsa umeme wa e wa kem me nihunzi ya iki “nyanini ya wuna daki haru ta rusa ugberne me ba?”
29 He said to them, “This kind cannot come out by anything except prayer and fasting.”
Yesu ma kabirka ma gu”ugberne madake ma suri sarki birigara ba”.
30 Then they went away from there and passed through Galilee, but Jesus did not want anyone to know it.
Wa suri wa meki nibaba wa aki Ugalili, Yesu daki nyarsi uye ma rusi sa wa rani ba.
31 For he was teaching his disciples and telling them, “The Son of Man is going to be delivered up into the hands of men, and they will kill him. Yet after he has been killed, he will rise on the third day.”
Abinime wa cukuno mazi unu dungura anu tarsa umeme ma buki we “adi nya vanna unu atari ta nuu wadi hu me, inki ma wono anyimo tiye ti taru”.
32 But they did not understand what this meant, and they were afraid to ask him about it.
Anu tarsa umeme daki wa rusi imum me sa mazini boo me ba, wadusa wa kunna biyau bi iko ume.
33 Then Jesus came to Capernaum, and when he was in the house, he asked the disciples, “What were you discussing among yourselves on the way?”
Anyimo atanu tiwe me sa wa biki Ukafanum. Sa wa ciki anyimo akura, ma iki anu tarsa umeme magu “nyanini iba zina unu gamara me una me”?
34 But they were silent, because on the way they had been arguing with one another about who was greater.
Wa cukuno tik daki wa buka imum ba. Tize me sa waa zini, matara mani acece aweme agi aveni unu dang.
35 So Jesus sat down, called the twelve over, and said to them, “If anyone wants to be first, he must be last of all and a servant to all.”
Sa ma cukuno ba ma titi anu tarsa umeme ukirau nan ware. Ma gun we vat desa ma nyara ma cukuno unu dang, m adi cukuno una dumo ma kuri ma cukuno urere.
36 Then he took a child and placed him before them. And taking the child in his arms, he said to them,
Ma yeze vanaa atii awe me. Ma inta ani kira ni meme ma gu.”
37 “Whoever receives one child such as this in my name receives me; and whoever receives me, receives not me, but him who sent me.”
Vat desa ma kaba vanaa ugeme anyimo ani za nim ma kaba mi mani, desa ma kabam daki ma kaba mi mani isisi im ba, ma kaba desa ma tumum mani.
38 John said to him in response, “Teacher, we saw someone who does not follow us casting out demons in yoʋr name, and we told him to stop because he does not follow us.”
Yohana ma gun me unu udungura, ta ira uye unu karsa agbergene in niza ni weme, haru be ta karti me, barki mada tarsa duru ba.
39 But Jesus said, “Do not stop him, for no one who does a miracle in my name will be able to speak evil of me soon afterward.
Yesu ma kabirka magu” kati i karti me ba barki vat desa ma wuza katuma ka dangdang anyimo ani za nim mada buka imum izenze ani ce nim ba”.
40 For whoever is not against you is for you.
Vat desa ma zo me ini shina nan haru ba ma cukuno mazi nigome nan haru.
41 Truly I say to you, whoever gives you a cup of water to drink in my name, because you belong to Christ, will certainly not lose his reward.
Desa ma nya meini masa barki hu wa asere mani ma buka shi mada dira me ba.
42 “If anyone causes one of these little ones who believe in me to stumble, it would be better for him if a millstone were hung around his neck and he were thrown into the sea.
Vat desa ma wuna a hanaa acinci ageme wa rizo idi wu ri atiri me unanzu iriri avingi me ani wiin niconco.
43 If yoʋr hand causes yoʋ to stumble, cut it off. It is better for yoʋ to enter life crippled than to have two hands and go into hell, into the unquenchable fire, (Geenna g1067)
Inki tari ti we me wuza we uwuzi imum be sa ida rizi me ba u yori tini. idi teki' akura ati gomo ta sere in tari ti inde ini guna u ribe anyimo ura in tari ̧tire. ura sa uda biso me ba. (Geenna g1067)
44 ‘where their worm does not die and the fire is not quenched.’
Ahira izom sa ida wijome ba ada bisome uraa me ba.
45 And if yoʋr foot causes yoʋ to stumble, cut it off. It is better for yoʋ to enter life lame than to have two feet and be thrown into hell, into the unquenchable fire, (Geenna g1067)
Inki ubuna uweme u wuza u wuza urizi u yori uni. Idi teki unu rii uribe uvenke aseser unu buna u inde unu guna u ribe u raa in ti buna ti re. (Geenna g1067)
46 ‘where their worm does not die and the fire is not quenched.’
Ahira sa izom idi ri we sarki uwijo ada biso me uraa ahira me ba.
47 And if yoʋr eye causes yoʋ to stumble, tear it out. It is better for yoʋ to enter the kingdom of God with one eye than to have two eyes and be thrown into the fires of hell, (Geenna g1067)
Inki nije ni we me ni wuza urizi ukari nini idi teki unu rii uribe ahira asere ini je ni inde ini uguna u ribe uraa inna je are. (Geenna g1067)
48 ‘where their worm does not die and the fire is not quenched.’
Ahira me sa izom nan ura wadi ri we sarki uwono.
49 For everyone will be salted with fire, and every sacrifice will be seasoned with salt.
Adi vingi anu zati u kunna tize ta Asere anyimo uraa rono u aye ugomo Asere.
50 Salt is good, but if it becomes unsalty, with what shall you season it? Have salt in yourselves, and be at peace with one another.”
Muhu mu rizi, inki ma corno me ada ke a barka muni? cukuno nin muhu macece ashi me, wuza nin ticukum ti urunta nan ni henu.
