Mark 9
1 And he said to them, “Truly I say to you, there are some standing here who will certainly not taste death until they see the kingdom of God come with power.”
Bangʼ mano Yesu nowachonegi niya, “Awachonu adier ni nitie jomoko mochungʼ buta ka ma ok nobil tho kapok gineno pinyruoth Nyasaye ka biro gi teko.”
2 After six days Jesus took Peter, James, and John, and led them up on a high mountain by themselves. There he was transfigured before them.
Bangʼ ndalo auchiel, Yesu nokawo Petro gi Jakobo kod Johana mi notelo mi gidhi ewi got malo, kama ne ginie kendgi maonge ngʼato. Kane gin kuno, kite nolokore ka gineno,
3 His garments became radiant and extremely white, like snow, such as no launderer on earth could whiten them.
mi lepe nolokore rachar marieny macharo wangʼ, nodoko rachar dherr maonge ngʼato angʼata e piny mangima mane nyalo luoko law mi rieny maler kamano.
4 Then Elijah appeared to them with Moses, and they were talking with Jesus.
Kanyono, Elija gi Musa nothinyore e nyimgi kanyo, kendo ne giwuoyo gi Yesu.
5 So Peter said to Jesus, “Rabbi, it is good for us to be here. Let us make three shelters, one for yoʋ, one for Moses, and one for Elijah.”
Petro nowachone Yesu niya, “Rabi, bedowa kaeni en gima ber. We mondo wager hembe adek kae; achiel mari, achiel mar Musa, to machielo mar Elija.”
6 (For they were terrified, and he did not know what to say.)
Ne ok ongʼeyo gima dowachi nikech luoro nogoyogi.
7 Then a cloud came and overshadowed them, and a voice came from the cloud: “This is my beloved Son; listen to him!”
Bangʼ mano boche polo nobiro apoya moumogi, kendo dwol moro moa e boche polo nowacho niya, “Ma en Wuoda mahero, winjeuru!”
8 And suddenly, when they looked around, they no longer saw anyone with them but Jesus.
Apoya nono kane pod gingʼicho, ne ok gichako gineno ngʼato kani kodgi makmana Yesu kende.
9 As they were coming down from the mountain, Jesus ordered them to tell no one what they had seen until the Son of Man had risen from the dead.
Kane oyudo gilor gia ewi got, Yesu nosiemogi ni kik giwachne ngʼato angʼata gima ne giseneno nyaka chop kinde ma Wuod Dhano nochier koa kuom joma otho.
10 So they kept the matter to themselves, discussing what this “rising from the dead” could mean.
Jopuonjre nokano wachni e chunygi, ka gipenjore e chunygi tiend “chier aa kuom joma otho.”
11 Then they asked him, “Why do the scribes say that Elijah must come first?”
Bangʼe negipenje niya, “Angʼo momiyo jopuonj chik wacho ni Elija nyaka bi mokwongo?”
12 He answered them, “Elijah does indeed come first to restore all things. How then is it written that the Son of Man must suffer many things and be treated with contempt?
Yesu nodwokogi niya, “Kuom adiera, Elija nyaka kuong bi mondo olos gik moko duto odok kare. Koro to ere gimomiyo ondiki ni Wuod Dhano nyaka yud sand mathoth mi ji kwede?
13 But I tell you that Elijah has indeed come, and they did to him whatever they wanted, just as it is written about him.”
To awachonu ni Elija koro osebiro, kendo gisetimone gimoro amora mane gihero mana kaka ondiki kuome.”
14 When Jesus came back to the other disciples, he saw a large crowd around them, and some scribes arguing with them.
Kane gidwogo ir jopuonjre mamoko, negineno oganda maduongʼ kolworogi kendo ka jopuonj Chik mino kodgi wach.
15 When the whole crowd saw him, they were greatly amazed and immediately ran up and greeted him.
To sano sano ka ji duto noneno Yesu, negiyil mi giringo ire mondo gimose.
16 Then he asked the scribes, “What are you arguing with them about?”
Yesu nopenjogi niya, “Angʼo ma uminoe wach kodgi?”
17 One man from among the crowd answered, “Teacher, I brought yoʋ my son, who has a spirit that makes him mute.
Ngʼat moro e dier oganda nodwoke niya, “Japuonj, ne akeloni wuoda ma jachien marach opongʼo kendo oloko momo.
18 Whenever it seizes him, it throws him down, and he foams at the mouth, grinds his teeth, and becomes rigid. I asked yoʋr disciples to cast it out, but they were not able to do so.”
E sa ma jachiendno donjo kuome to goye piny, buoyo wuok e dhoge, kendo omuodo lake mi dende tal. Ne akwayo jopuonjreni mondo oriemb jachiendni oko to ne otamogi.”
19 Jesus answered him, “O faithless generation, how long shall I be with you? How long shall I bear with you? Bring him to me.”
Yesu nodwokogi kawacho niya, “Yaye, tiengʼ maonge gi yie ni, anabed kodu nyaka karangʼo? Keluru ane wuowino.”
20 So they brought the boy to him. When the spirit saw Jesus, it immediately threw the boy into convulsions, and he fell on the ground and rolled around, foaming at the mouth.
Negikele to ka jachiendno noneno Yesu, nomiyo rawerano opodho kariere ka ja-ndulme mi nongʼielore e lowo amingʼa ka dhoge wuok buoyo.
21 Then Jesus asked the boy's father, “How long has this been happening to him?” The father said, “From childhood.
Yesu nopenjo wuon rawerano niya, “Osebedo kochal kama kinde maromo nade?” To en nodwoke niya, “Osebedo kamano nyaka oa e tin-ne.
22 It often throws him into the fire and into the water, to destroy him. But if yoʋ are able to do anything, help us and have compassion on us.”
Kendo kinde moko jachiendno osebedo ka chumbe ei mach kata e pi, mondo onege. Omiyo kinyalo timo gimoro to yie ikechwa kendo ikonywa.”
23 Jesus said to him, “The question is whether yoʋ are able to believe. All things are possible for the one who believes.”
Yesu nowachone niya, “Ere gima omiyo iwacho ni, ‘Kinyalo?’ Gik moko duto nyalo timore ni ngʼat moyie.”
24 Immediately the child's father cried out and said with tears, “I believe, Lord; help my unbelief!”
Gikanyono wuon wuowino noywagore kawacho niya, “An gi yie, to konya nikech yiena orem.”
25 When Jesus saw that a crowd came running together, he rebuked the unclean spirit and said to it, “Yoʋ spirit that makes this boy mute and deaf, I command yoʋ, come out of him and never enter him again!”
Kane Yesu oneno ka ji moko ringo biro kama gintie, nochiko jachien marachno kowacho niya, “In jachien ma ite odino kendo ma momoni, achiki ni aa kuome kendo kik ichak idonj kuome kendo.”
26 After crying out, the spirit convulsed the boy greatly and came out, and the boy became as though he were dead, so that many said, “He is dead!”
Jachiendno nokok gi dwol ma liyore mi nogoye piny kogwecho matek, bangʼe noa kuome. Noweyo wuowino mana ka gima otho, mi ji mangʼeny owacho niya, “Otho.”
27 But Jesus took him by the hand and raised him up, and the boy arose.
To Yesu nomako bad wuowino mokonye aa malo mochungʼ.
28 Now when Jesus came into the house, his disciples asked him privately, “Why could we not cast it out?”
Kane Yesu osedonjo e ot, jopuonjrene nopenje kar kende niya, “Angʼo momiyo wan ne ok wanyal golo jachiendno?”
29 He said to them, “This kind cannot come out by anything except prayer and fasting.”
Nodwoko niya, “Jachien machal kama inyalo golo mana kuom lamo kod tweyo chiemo.”
30 Then they went away from there and passed through Galilee, but Jesus did not want anyone to know it.
Negia kanyo mi gikadho e dier Galili, to Yesu ne ok dwar mondo ngʼato ongʼe kuma negintie,
31 For he was teaching his disciples and telling them, “The Son of Man is going to be delivered up into the hands of men, and they will kill him. Yet after he has been killed, he will rise on the third day.”
nikech nopuonjo jopuonjrene. Nowachonegi niya, “Wuod Dhano ibiro ndhogi mi keti e lwet ji. Gibiro nege, to bangʼ ndalo adek obiro chier.”
32 But they did not understand what this meant, and they were afraid to ask him about it.
To ne ok giwinjo tiend gimane onyisogi, to bende negiluor mar penje mondo gingʼe tiende.
33 Then Jesus came to Capernaum, and when he was in the house, he asked the disciples, “What were you discussing among yourselves on the way?”
Negichopo Kapernaum, kendo ka koro ne en e ot, nopenjogi niya, “Wach angʼo mane ugoyoe mbaka e yo?”
34 But they were silent, because on the way they had been arguing with one another about who was greater.
To jopuonjrene nolingʼ ma ok odwoke nikech e yo ne oyudo gigoyo mbaka ni en ngʼa kuomgi maduongʼ moloyo.
35 So Jesus sat down, called the twelve over, and said to them, “If anyone wants to be first, he must be last of all and a servant to all.”
Ka koro Yesu nobedo piny, noluongo jopuonjrene apar gariyo ire mowachonegi niya, “Ka ngʼato dwaro ni mondo otel to nyaka odwokre chien mogik, mi obed jatij ji duto.”
36 Then he took a child and placed him before them. And taking the child in his arms, he said to them,
Kosewacho kamano to nokawo nyathi matin mokete ochungʼ e nyim ji duto. Nomako lwet nyathino, kowachonegi niya,
37 “Whoever receives one child such as this in my name receives me; and whoever receives me, receives not me, but him who sent me.”
“Ngʼato angʼata morwako achiel kuom nyithindo matindogi e nyinga, orwaka An awuon, to bende ngʼato angʼata morwaka ok An ema orwaka, to orwako jal mane oora.”
38 John said to him in response, “Teacher, we saw someone who does not follow us casting out demons in yoʋr name, and we told him to stop because he does not follow us.”
Johana nowachone niya, “Japuonj, ne waneno ngʼato ka golo jochiende e nyingi, to ne watame mondo owe timo kamano nikech ne ok en achiel kuomwa.”
39 But Jesus said, “Do not stop him, for no one who does a miracle in my name will be able to speak evil of me soon afterward.
To Yesu nowacho niya, “Kik utame nikech onge ngʼat manyalo timo hono e nyinga manyalo loko pache bangʼ thuolo manok mi owach gimoro marach kuoma,
40 For whoever is not against you is for you.
nimar ngʼato angʼata ma ok mon kodwa en jakorwa.
41 Truly I say to you, whoever gives you a cup of water to drink in my name, because you belong to Christ, will certainly not lose his reward.
Awachonu adier ni ngʼato angʼata mamiyou pi e okombe e nyinga, nikech un jo-Kristo pokne ok nobaye ngangʼ.
42 “If anyone causes one of these little ones who believe in me to stumble, it would be better for him if a millstone were hung around his neck and he were thrown into the sea.
“To bende ka ngʼato omiyo jomatindo moyie kuomagi odonjo e richo, to dibed maber ka otwene pongʼ marangʼongo e ngʼute ma onyumego e nam.
43 If yoʋr hand causes yoʋ to stumble, cut it off. It is better for yoʋ to enter life crippled than to have two hands and go into hell, into the unquenchable fire, (Geenna g1067)
Ka lweti miyo idonjo e richo to ngʼade oko. Ber moloyo kidonjo e ngima ka ionge lweti moloyo kidhi gi lwetegi ariyo e gehena, [ (Geenna g1067)
44 ‘where their worm does not die and the fire is not quenched.’
kama “‘kute machamo ji ok thoe kendo mach bende ok thoe’].
45 And if yoʋr foot causes yoʋ to stumble, cut it off. It is better for yoʋ to enter life lame than to have two feet and be thrown into hell, into the unquenchable fire, (Geenna g1067)
To kapo ni tiendi ema teri e richo to ngʼade oko. Ber moloyo kidonjo e ngima kingʼol kar donjo e gehena gi tiende ariyo, [ (Geenna g1067)
46 ‘where their worm does not die and the fire is not quenched.’
kama “‘kute machamo ji ok thoe kendo mach bende ok thoe’].
47 And if yoʋr eye causes yoʋ to stumble, tear it out. It is better for yoʋ to enter the kingdom of God with one eye than to have two eyes and be thrown into the fires of hell, (Geenna g1067)
To ka en wangʼi ema miyo itimo richo to lodhe oko. Ber moloyo kidonjo e pinyruoth Nyasaye gi wangʼ achiel kar bedo gi wenge ariyo to owiti e gehena, (Geenna g1067)
48 ‘where their worm does not die and the fire is not quenched.’
kama “‘kute machamo ji ok thoe, kendo mach bende ok thoe.’
49 For everyone will be salted with fire, and every sacrifice will be seasoned with salt.
Ngʼato ka ngʼato ibiro pwodho gi mach.
50 Salt is good, but if it becomes unsalty, with what shall you season it? Have salt in yourselves, and be at peace with one another.”
“Chumbi ber, to ka ndhathe orumo to ere kaka dichak imi obed gi ndhathe kendo? Beduru ka ndhath chumbi un uwegi, kendo beduru gi kwe ngʼato gi ngʼato.”
