Mark 4
1 Once again Jesus began to teach by the sea, and a large crowd was gathered around him. So he got into the boat and sat in it on the sea, while the entire crowd was beside the sea on the shore.
Aru Tai Galilee Nodi kinar te sikhabole shuru korise, aru bisi Tai usorte dangor bhir joma hoi jaise. Titia Tai ekta naw pora samundar te bohi jaise, aru bisi thaka khan samundar kinar sukha jagate khara thakise.
2 Then he taught them many things in parables, and in his teaching he said to them,
Titia Tai taikhan ke dristanto pora bisi kotha sikhai dise, aru Tai updesh te taikhan ke eneka koise.
3 “Listen! A sower went out to sow.
“Huni bhi! Bijon diya manu ekjon bijon hissi bole jaise.
4 As he sowed, some seed fell along the path, and the birds came and devoured it.
Aru eneka hoise, Tai bijon hissi dise, aru kunba bijon rasta kinar te giri jaise, aru chiriya khan ahikena khai dise.
5 Other seed fell on rocky ground, where it did not have much soil, and it sprang up immediately because it had no depth of soil.
Kunba olop mati thaka pathor te giri jaise, ta te mati bisi nathaka karone joldi uthijaise.
6 But when the sun rose, it was scorched; and because it had no root, it withered away.
Kintu jitia suryo uporte uthise aru gham dise, taikhan jor nathaka karone phat sukhi jaise.
7 Other seed fell among the thorns, and the thorns grew up and choked it, and it produced no fruit.
Aru kunba bijon to kata thaka jagate giri jaise, aru kata uthi kene bijon ke dabai loise, etu karone guti dhoribo para nai.
8 But other seed fell into good soil and produced fruit that grew and increased; some bore thirty, some sixty, and some a hundred times more than what was sown.”
Kintu baki bijon bhal matite girise, aru taikhan uthijaise, aru bhal hoi kene guti dhurise, aru kunba tis guna, kunba saat aru kunba sou guna dise.
9 Then he said, “He who has ears to hear, let him hear.”
Aru Tai taikhan ke koise, jun laga huni bole kaan ase, taike hunibo dibi!”
10 When he was alone with the twelve and the others who were around him, they asked him about the parable.
Kintu jitia Tai ekla hoi jaise, titia Tai laga chela aru Tai logote thaka khan Taike etu dristanto laga motlob hudise.
11 So he said to them, “To you it has been given to know the mystery of the kingdom of God, but to those who are outside everything is spoken in parables,
Aru Tai taikhan ke koise, “Tumikhan ke to Isor rajyo laga lukaikene thaka kotha janibole dise. Kintu bahar manu khan ke to dristanto pora koi ase,
12 so that ‘they may see but not perceive, and hear but not understand, lest they should turn back and be forgiven of their sins.’”
Kelemane taikhan sai thakibo, kintu nadikhibo, Aru taikhan huni thakibo kintu nabujhi bo, Etu nimite taikhan ghuri ahikena taikhan laga paap pora khyama napai.”
13 Then he said to them, “Do you not understand this parable? How then will you understand all the other parables?
Aru Jisu pora taikhan ke hudise, “Kile tumikhan etu dristanto na bujhe? Tinehoile tumikhan sob dristanto kineka bujhi bo paribo?
14 The sower sows the word.
Kheti kora manu he Isor laga kotha hissi diya jon ase.
15 Now some people are like the seed along the path, where the word is sown. When they hear, Satan immediately comes and takes away the word that is sown in their hearts.
Rasta kinar te kotha hissi dise, aru jitia taikhan kotha hunise, Saitan joldi ahikena taikhan monte thaka kotha loijai.
16 Likewise, some people are like the seed sown on rocky ground. When they hear the word, they immediately receive it with joy.
Tineka he pathor jagate hissi diya khan ke bhi hoise, taikhan kotha huni kene khushi pora joldi mani loise.
17 Yet they have no root in themselves, but are only temporary. When tribulation or persecution arises on account of the word, they immediately fall away.
Kintu jor nathaka karone olop din he thakibo parise. Etu pichete jitia kotha karone dukh kosto ahise, titia joldi taikhan giri jaise.
18 Others are like the seed sown among the thorns. They hear the word,
Aru kata te hissi diya to jun manu kotha ke huni loise,
19 but the cares of this world, the deceitfulness of riches, and the desire for other things enter in and choke the word, and it becomes unfruitful. (aiōn g165)
kintu duniya laga chinta, aru dhun laga thoga baji, aru kisim-kisim jinis laga lalos pora taikhan monte jai kene, kotha ke dabai dise aru phol ulabo napara hoijai. (aiōn g165)
20 But others are like the seed sown on the good soil. They hear the word, receive it, and bear fruit—some thirty, some sixty, and some a hundred times more than what was sown.”
Kintu bhal matite hali diya khan ase, jun khan kotha huni kene mani loise, aru phol dibo parise, kunba tis guna kunba sat guna aru kunba sou guna.”
21 He also said to them, “Is a lamp brought in to be put under a basket, or under a bed? Is it not brought in to be set on a lampstand?
Jisu taikhan ke arubi eneka koidi thakise, “Kunbi saaki julai kene ekta tukri nohoile bisna nichete narakhe nohoi? Etu ke jolai kene khamba uporte rakhe nohoi?
22 For there is nothing hidden that will not be made manifest, nor has anything been made secret except to come to light.
Kelemane yate lukai rakhibole eku bhi nai, jitia tak dikhai nadiye, aru lukaikene ki kaam korise eitu khan sob puhor te dikhi jabo.
23 If anyone has ears to hear, let him hear.”
Jodi kunba huni bole kaan ase, taike hunibo dibi!”
24 Then he said to them, “Consider what you hear. With the measure you use it will be measured to you, and more will be added to you who hear.
Titia Tai koise, “Tumikhan bhal pora huni bhi, ji naap tumi naapi dise, etu pora tumike bhi naapibo, aru etu pora bhi bisi di dibo.
25 For whoever has will be given more, but whoever does not have, even what he has will be taken away from him.”
Kelemane jun logote kiba ase, taike aru di dibo, kintu jun logote eku bhi nai, tai pora olop thaka ke bhi loijabo.”
26 He also said, “The kingdom of God is like a man who scatters seed on the ground.
Aru Tai koise, “lsor laga rajyo to kunba matite bijon hali diya nisena ase.
27 He sleeps and rises night and day, and the seed sprouts and grows; he does not know how.
Aru tai ghumai kene rati aru dinte uthi thake, aru bijon dangor hoi thake, kintu tai najane kineka pora dangor hoi.
28 For the earth produces a crop by itself: first the stalk, then the head, then the full grain in the head.
Mati nijor pora ghas ulai aru dhaan diye: poila to phul diye aru hawa khai, etu pichete dangor hoi kene dhaan diye.
29 When the crop is ready, the man immediately sends in the sickle, for the harvest has come.”
Kintu jitia dhaan pakki jai, titia tai joldi dhaan kata manu khan ke pathai, kelemane katibo somoi huwa karone.”
30 Then Jesus said, “To what can we compare the kingdom of God? Or what parable can we use to describe it?
Titia Tai koise, “Kineka pora amikhan Isor laga rajyo ke tulona koribo? Nohoile ki dristanto pora etu dikhai dibo?
31 It is like a grain of mustard seed, which, when it is sown on the ground, is smaller than all the seeds on earth.
Etu to sorso dana nisena ase, jitia etu matite hissi dise, etu somoi matite sob pora chutu guti ase.
32 Yet when it is sown, it grows and becomes larger than all the garden plants and produces large branches, so that the birds of the sky can nest in its shade.”
Kintu, jitia etu ke hissi diye, aru uthi jai, kheti te thaka pata sob pora bhi dangor hoijai, aru tai daal dangor hoi kene, akas laga chiriya bhi etu laga chaya te ghor bonai thake.”
33 With many similar parables he spoke the word to them, to the extent that they were able to understand it.
Aru Tai dristanto pora eneka bisi kotha taikhan ke bujhi bole koi dise.
34 He did not speak to them without using a parable, but privately he explained everything to his disciples.
Kintu dristanto nohoi kene taikhan ke eku bhi kowa nai. Aru jitia Tai ekla hoise, Tai chela khan ke eitu khan laga motlob samjhai dise.
35 On that day, when evening came, Jesus said to his disciples, “Let us cross over to the other side of the sea.”
Etu din jitia saam hoise, Jisu pora chela khan ke koise, “Ahibi, amikhan etu jagate jabo.”
36 So they left the crowd and took him with them in the boat, just as he was. Other little boats were also with him.
Aru taikhan bhir ke chari kene, Tai logot naw te uthise. Aru dusra nawkhan bhi thakise.
37 Now a great windstorm arose, and the waves were beating against the boat, so that it was nearly swamped.
Titia dangor hawa ahise, aru tufan pora naw ke mari thaka karone naw to pani bhorta hoi jaise.
38 But Jesus was in the stern, asleep on a cushion. So they woke him up and said to him, “Teacher, do yoʋ not care that we are perishing?”
Kintu Jisu to kinar te palis uporte ghumai thakise. Aru taikhan Taike uthaikene koise, “Shika manu, amikhan khotom hobole ase aru Apuni chinta nai?”
39 Then he woke up and rebuked the wind and said to the sea, “Peace! Be still!” So the wind ceased, and there was a great calm.
Titia Jisu uthi kene andhi ke galise aru nodi ke koise, “Chup thakijabi!” Aru hawa rukhi jaise aru sob shanti hoi jaise.
40 Then he said to them, “Why are you so afraid? How is it that you have no faith?”
Kintu Tai Taikhan ke hudise, “Kile tumikhan bhoi korise? Tumikhan etiya bhi biswas nakore?”
41 And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?”
Aru taikhan bisi bhoi hoi kene ekjon majote kotha korise, “Etu kun ase? Hawa aru nodi bhi Tai laga kotha mane!”
