Mark 12
1 Then Jesus began to speak to them in parables: “A man planted a vineyard, put a fence around it, dug a pit for the winepress, built a tower, leased it to farmers, and left the country.
Bhai, a Yeshu gubhatandwibhe bheleketa nabhonji kwa ndango. “Bhandu bhamo bhashinkulima nngunda gwa mishabhibhu. Gubhashenjele ubhigo, gubhaolile liimbo lya minyila shabhibhu, nishenga na nnala. Gubhaapelenje ngunda gula bhaalimanga, nkupinga bhalipilanje, gubhapite mmwanja.
2 At harvest time he sent a servant to the farmers to receive from them some of the fruit of the vineyard.
Miongwe ja maneng'eno jikaishileje, gubhantumile ntumwa jwabho kubhaalima, akatole shabhibhu ya mauno gabho.
3 But they seized him, beat him, and sent him away empty-handed.
Bhai bhaalimanga bhala gubhankamwilenje ntumwa jula, gubhankomilenje, nigubhamminjilenje gwangali shindu.
4 Again he sent to them another servant, and they threw stones at him, struck him on the head, and sent him away after dishonoring him.
Bhayene nngunda gubhantumile kabhili ntumwa juna, nkali jwenejo gubhanng'uleyenje muntwe, gubhampentekuyenje.
5 Again he sent another, and that one they killed. He also sent many others, some of whom they beat, and some of whom they killed.
Gubhantumile juna, naka jwenejo gubhammulegenje. Bhayene nngunda gubhaatumilenje bhananji bhabhagwinji, bhana bhashinkwaakomanga na bhananji gubhaabhulegenje.
6 Now he still had his one beloved son. He sent him to them as well, last of all, saying, ‘They will have respect for my son.’
Bhai gwalepeshe jumope, mwanagwabho jwa jika jubhammpingaga. Kungai gubhantumile jwenejo bhalinkuti, ‘Shibhannjogopanje mwanangu.’
7 But the farmers said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’
Ikabheje bhaalimanga bhala, gubhabhalanjilenenje kuti, ‘Jweneju apinga tola ulishi, bhai tummulaje nkupinga ulishigo, ubhe gwetu!’
8 So they took him, killed him, and threw him out of the vineyard.
Bhai gubhankamwilenje, nikummulaga, gubhannjailenje kunyenje nngunda gwa mishabhibhu gula.”
9 What then will the owner of the vineyard do? He will come and destroy those farmers and give the vineyard to others.
“Bhai bhayene ngunda shibhatende nndi? Shibhaishe nikwabhulaganga bhaalimanga bhala, na nngunda gula nikwapanganga bhandu bhana.
10 Have you not read this Scripture: ‘The stone the builders rejected has become the cornerstone;
Bhuli nkanabheshomanga yenei Mmajandiko ga Ukonjelo? Kuti, ‘Liganga libhalikanilenje bhaashenganga, Nnaino lishibha liganga likulu lya pa ndumba.
11 this was the Lord's doing, and it is amazing in our eyes’?”
Lyeneli bhatendile Bhakulungwa, Na kunngwetu uwe lya lapa.’”
12 Then the chief priests, the scribes, and the elders were looking for a way to arrest Jesus because they knew he had spoken the parable against them. But they were afraid of the crowd, so they left him and went away.
Bhai bhakulungwanji bhaabhishila, gubhapinjilenje kwaakamula, pabha bhamumanyinji kuti lwene lutangolo, lwaalugulangaga bhalabhonji. Ikabheje gubhajogopenje lugwinjili lwa bhandu. Bhai gubhaaleshilenje, gubhajabhulengene.
13 Later they sent some of the Pharisees and the Herodians to Jesus to trap him in what he said.
Bhai, Mapalishayo bhananji na bhandunji bha a Elode, gubhatumilwenje bhakaateganje a Yeshu, kwa malobhe gabho.
14 They came and said to him, “Teacher, we know that yoʋ are true and defer to no one, for yoʋ do not show partiality but teach the way of God in truth. Is it lawful to pay taxes to Caesar, or not?
Bhakaikangananjeje gubhaalugulilenje, “Mmajiganya, tumumanyi kuti mmwe mmanguja, na gunkubheleketa ga kweli, na mmangali luagu, ikabhe nnajiganya ya kweli, ya mpanda gwa a Nnungu. Bhuli, ilipinjikwa kulipa koli kwa a Kaishali eu nng'oo? Twaape koli eu tunape.”
15 Should we give, or should we not give?” But knowing their hypocrisy, Jesus said to them, “Why are you testing me? Bring me a denarius and let me look at it.”
Ikabheje a Yeshu bhagumanyi ugulumba gwabhonji, gubhaalugulilenje “Pakuti nnaninganga? Mmbanganjeti dinalijo nijilole.”
16 So they brought one. Then he said to them, “Whose image and inscription is this?” They said to him, “Caesar's.”
Gubhaapelenje. Bhai gubhaabhushiyenje, “Jene pishaji na majandikoga, gakeni?” Gubhajangwilenje, “Ga a Kaishali.”
17 In response Jesus said to them, “Render to Caesar the things that are Caesar's, and to God the things that are God's.” And they were amazed at him.
Bhai a Yeshu gubhaalugulilenje, “Ya a Kaishali, mwaapanganje a Kaishali, na ya a Nnungu, mwaapanganje a Nnungu.” Bhai, gubhakanganigwenje kwa kaje kwa shene shijangulosho.
18 Then some Sadducees (who say there is no resurrection) came to Jesus and asked him,
Bhai Mashadukayo bhalugulanga kuti kwakwapi kuyuka kwa bhandunji, gubhaajendelenje a Yeshu, nikwabhuya bhalinkutinji,
19 “Teacher, Moses wrote for us: ‘If a man's brother dies, leaving a wife but no children, that man must marry the widow and raise up offspring for his brother.’
“Mmajiganya, Mmalajilo ga a Musha, bhashikutujandishila nnei, ‘Mundu awaga nikunneka nkagwe gwangali kolela mwana, mpwakwe antole jwene nshitengajo, ankolele mwana nkulugwe.’
20 Now there were seven brothers. The first married a woman and died, leaving no offspring.
Bhai bhashinkupagwanga bhanabhalume shabha, bha likaja limo. Jwankulu gwalombile, gwawile gwangali kukolela mwana.
21 The second married her and died, and he also left no offspring; the third did likewise.
Jwabhili gwantolile na jwalakwe gwawile gwangali kukolela mwana, nneyo peyo nkali jwa tatu.
22 In fact, the seven all married her and left no offspring. Last of all, the woman also died.
Bhai bhanaabhowe shabha, gubhawilenje gwangali kuleka mwana. Bhai kungai bhakongwe nabhalabho gubhawile.
23 In the resurrection, when they rise again, which of them will she be the wife of? For the seven all had her as a wife.”
Bhai lyubha lya yuka, bhakongwe bhala shibhabhe bhakeni? Pabha bhowe shabha bhaalombilenje.”
24 Jesus answered them, “Is this not why you are in error, because you know neither the Scriptures nor the power of God?
A Yeshu gubhaajangwilenje, “Bhuli mmanganyanji nnaobhanga, kwa ligongo lya nngagamanya majandiko ga Ukonjelo, na wala mashili ga a Nnungu.
25 For when people rise from the dead, they neither marry nor are they given in marriage. Instead, they are like the angels in heaven.
Pabha pushibhayukanje bhandu bhowe, kukapagwa kulomba wala kulombwa, ikabhe shibhabhanganje malinga ashimalaika bha kunnungu.
26 But as for the dead being raised, have you not read in the Book of Moses, in the passage about the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
Na ga yuka bhawilenje, mwangashomanga nshitabhu sha a Musha, majandiko gataya ga shitekete shakolelaga moto shila? A Nnungu pubhaabhalanjile a Musha kuti, ‘Nne a Nnungu bha a Bhulaimu na a Ishaka na a Yakobho.’
27 He is not the God of the dead, but the God of the living. You have therefore made a serious error.”
Kwa nneyo bhenebho nngabha a Nnungu bha bhawilenje, ikabhe a Nnungu bha bhakotonji. Bhai mmanganya nnaobhanga kwa kaje.”
28 Now one of the scribes came up and heard them debating, and when he realized that Jesus had answered them well, he asked him, “Which is the most important commandment of all?”
Bhai bhaajiganya bhamo bha shalia, bhaapali pubhataukanganaga a Yeshu na ashimashadukayo, gubhamanyi kuti a Yeshu bhashijangula ukoto, kwanneyo gubhaabhushiye a Yeshu, “Jei amuli jili jikulungwa kupunda yowe?”
29 Jesus answered him, “The most important of all the commandments is this: ‘Hear, O Israel: The Lord our God, the Lord is one.
A Yeshu gubhaajangwile, “Jikulungwa ni ajino, ‘Upilikane ugwe Ishilaeli! Bhakulungwa a Nnungu bhetu, ni Bhakulungwa bhamope.
30 And yoʋ shall love the Lord yoʋr God with all yoʋr heart, with all yoʋr soul, with all yoʋr mind, and with all yoʋr strength.’ This is the most important commandment.
Kwa nneyo Mwaapinje Bhakulungwa a Nnungu bhenu, kwa ntima gwenu gowe, na kwa mbumu yenu yowe, na kwa lunda lwenu lowe, na kwa mashili genu gowe.’
31 And a second like it is this: ‘Yoʋ shall love yoʋr neighbor as yoʋrself.’ There is no other commandment greater than these.”
Na jabhili jakwe, ni ajino, ‘Mumpinje ntami nnjenu malinga shinkwiipinga mmayene.’ Jakwa amuli jina jikulungwa kupunda yenei.”
32 Then the scribe said to him, “Yoʋ are right, Teacher. In truth yoʋ have said that God is one, and that there is no other besides him,
Bhai bhaajiganya bha Shalia ya a Musha bhala gubhashite, “Mmaajiganya, penepo mmelekete ukoto, kuti a Nnungu bhamope, bhakwa bhana ikabhe bhenebho pebho.
33 and that to love him with all yoʋr heart, with all yoʋr understanding, with all yoʋr soul, and with all yoʋr strength, and to love yoʋr neighbor as yoʋrself is greater than every whole burnt offering and sacrifice.”
Kwa nneyo, inapinjikwa kwaapinga bhenebho, kwa ntima gowe, na kwa lunda lowe, na kwa mashili gowe, na kumpinga ntami nnjenu, malinga shinkwipinga mmayene. Pabha lyeneli ni lya mmbone kupunda kwaapa a Nnungu indu ya mbepei ya tiniya na indu yowe ya bhishila.”
34 When Jesus saw that the man had answered wisely, he said to him, “Yoʋ are not far from the kingdom of God.” And no one dared to ask him questions anymore.
A Yeshu bhakabhoneje kuti bhene bhandubho bhashijangula kwa lunda, gubhaalugulile, “Mmwe, mwangataliya na Upalume gwa a Nnungu.” Bhai tandubhila penepo, jwakwa mundu alinjile kabhili, kwaabhuya shindu.
35 As Jesus taught in the temple courts, he said, “How can the scribes say that the Christ is the Son of David?
Bhai a Yeshu bhali nkujiganya ku Likanisha, gubhabhushiye, “Pakuti bhaajiganya bha Shalia bhakutinji, a Kilishitu Bhana bhabho a Daudi?
36 For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand until I make yoʋr enemies a footstool for yoʋr feet.”’
Na a Daudi bhayene, bhakagumbayweje na mbumu jwa ukonjelo gubhashite, ‘Bhakulungwa, bhashinkwalugulila Bhakulungwa bhangu. Ntame nkono gwangu gwa kunnilo, Mpaka pushinaabhikanje ashaamagongo ajenu, pa libhatila makongono genu.’
37 David himself calls him ‘Lord,’ so how is he his son?” And the large crowd was listening to him gladly.
“A Daudi bhayene bhanakwashema a Kilishitu Bhakulungwa. Bhai ikomboleka bhuli, a Kilishitu kubha bhana bhabho?” Na bhandu bhabhagwinji, bhatendaga kwaapilikanishiyanga kwa nonyelwa.
38 Jesus also said to them in his teaching, “Beware of the scribes, who like to walk around in long robes, and to receive greetings in the marketplaces,
A Yeshu mmajiganyo gabho gubhashite, “Mwiteiganje na bhaajiganya bha shalia, bhapita timbililanga mmashoko, bhali bhawetenje kanshu yabhonji yaileu, nkupinga bhakomaywanje kwa ishima na bhandunji,
39 and to have the best seats in the synagogues and the places of honor at banquets,
bhatamangana mwitengu ya mmujo, ya nshinagogi na nkalamu.
40 who devour widows' houses and for a pretense make long prayers. They will receive a more severe judgment.”
Bhanapokonyolanga indu ya bhanabhakongwe bhashitenga, akuno bhalikwitembanga kujuga kwa malobhe gamagwinji! Bhenebho shibhajiye ukumulwanga kwa mboteko ya kaje.”
41 Later Jesus sat down across from the treasury and watched how the crowd was putting money into the treasury. Many rich people put in large amounts.
Bhai a Yeshu bhashinkutama tome na shibhiko sha ekalu. Bhatenda kwaalolesheyanga bhandunji, pubhatagangaga mmbiya nshibhiko. Matajili bhabhagwinji gubhatajilenje mmbiya yaigwinji.
42 Then a poor widow came and put in two small copper coins, which are worth a penny.
Bhai gubhaishe bhakongwe bhamo bhashitenga bhalaga, gubhatajile shilingi ibhili.
43 So Jesus called his disciples over and said to them, “Truly I say to you, this poor widow has put more money into the treasury than all the others.
Penepo a Yeshu gubhaashemilenje bhaajiganywa bhabho, gubhaalugulilenje, “Kweli ngunakummalanjilanga, bhakongwe bhashitenga bhaalagabha, bhashitaga kupunda bhananji bhowe nshibhiko sha Likanisha.
44 For they have all put in money out of their abundance, but she, out of her poverty, has put in all that she had, her entire livelihood.”
Pabha bhananji bhowe ibhatajilenje ipundile ya indu yabhonji, ikabheje bhakongwebha, nkali nkulaga kwabhomo, bhashitaga yowe ibhakwete, bhashitaga nkali ibhakulupalilaga.”
