Mark 12
1 Then Jesus began to speak to them in parables: “A man planted a vineyard, put a fence around it, dug a pit for the winepress, built a tower, leased it to farmers, and left the country.
Uugwa uYesu ai wandilye kuamanyisa ku mpyani. Akaligitya, “Muntu ai utemee mugunda nua mizabibu, akaukitiila ikito, hangi akahimba ikombo nila kugundikila u muvinyo. Akazenga i kilingasiilyo hangi uugwa aka wiliha u mugunda nua mizabibu ku alimi nia mizabibu. Uugwa ai utungile muhinzo nua kuli.
2 At harvest time he sent a servant to the farmers to receive from them some of the fruit of the vineyard.
Itungo nai lipikile, ai umulagiiye munyamulimo ku alimi nia mizabibu kusingiilya kihi kupuma kitalao ing'wi nia nkali nia mugunda nua mizabibu.
3 But they seized that servant, beat him, and sent him away empty-handed.
Kuiti ai amuambile, akamukua, hangi akamuzunsa bila kintu.
4 Again he sent to them another servant, and they threw stones at him, struck him on the head, and sent him away after dishonoring him.
Akalagiilya kitalao munya mulimo mungiiza, akamuaalya kitwe nu kumutendeela makani a minyala.
5 Again he sent another, and that one they killed. He also sent many others, some of whom they beat, and some of whom they killed.
Ikili ai umulagiiye mungiiza, nuyu nu ng'wi akamubulaga. Ai a atendee ni auya idu makani anga yayo yaayo, aze akua ni auya kuabulaga.
6 Now he still had his one beloved son. He sent him to them as well, last of all, saying, ‘They will have respect for my son.’
Ai wakili ukete muntu ung'wi ikilo nua kumulagiilya, ng'wana mulowa. Nu ng'wenso ai watulaa wang'wisho nai ulagiigwe kitalao. Akaligitya, “Akumukulya u ng'wana nuane.”
7 But the farmers said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’
Kuiti i ilihwa akitambulya enso ku enso, “Uyu ng'wenso musali. Pembyi, si ni kumubulage, nu usali ukutula witu
8 So they took him, killed him, and threw him out of the vineyard.
Ai amugilinkiiye, akamubulaga nu kumuguma kunzi a mugunda nua mizabibu.
9 What then will the owner of the vineyard do? He will come and destroy those farmers and give the vineyard to others.
Ku lulo, Itii! Ukituma ntuni u mukola hiu nua mugunda nua mizabibu? Ukupembya nu kualimilya i alimi nia mizabibu nu kuwinkiilya u mugunda nua mizabibu ku angiiza.
10 Have you not read this Scripture: ‘The stone the builders rejected has become the cornerstone;
Mukili kulija kusoma u ukilisigwa uwu? “Igwe naiza ia zengi ai alihitile, latulaa igwe nila kumpelo.
11 this was the Lord's doing, and it is amazing in our eyes’?”
Ili ai lipumile ku Mukulu, hangi ingi nila ukuilwa mu miho itu”
12 Then the chief priests, the scribes, and the elders were looking for a way to arrest Jesus because they knew he had spoken the parable against them. But they were afraid of the crowd, so they left him and went away.
Ai adumile kumuamba uYesu, Kuiti ai aogopile i anyianza, Kuiti ai alingile kina ai watulaa utambue i mpyani nanso ki italao. Iti gwa ai amulekile akalongola yao.
13 Later they sent some of the Pharisees and the Herodians to Jesus to trap him in what he said.
Uugwa aka alagiilya ang'wi a afarisayo ni a herode kitalakwe iti ku mugema ku nkani.
14 They came and said to him, “Teacher, we know that yoʋ are true and defer to no one, for yoʋ do not show partiality but teach the way of God in truth. Is it lawful to pay taxes to Caesar, or not?
Nai akapika, akamuila, “Ng'walimu, kulingile kina shanga ukee i masigo a wihi hangi shanga ulagiie ukuiili kati a antu. Ukumanyisa i nzila ang'wa Itunda mu tai. Itii! ingi tai ane kupumya i kodi kung'wa Kaisari ang'wi ishi? Itii! Kuhumile kupumya ang'wi ishi?
15 Should we give, or should we not give?” But knowing their hypocrisy, Jesus said to them, “Why are you testing me? Bring me a denarius and let me look at it.”
Kuiti uYesu ai ulingile u udosi nuao nu kuatambuila, “Kuniki mukungema? Ninkiilyi i dinari nihume kumigoza.”
16 So they brought one. Then he said to them, “Whose image and inscription is this?” They said to him, “Caesar's.”
Akaleta ing'wi kung'wa Yesu, Aka atambuila, Itii! ingi ikelu lang'wa nyenyu nu ukilisigwa nu ukoli apa ingi wang'wa nyenyu? Akaligitya, “Wang'wa Kaisari.”
17 In response Jesus said to them, “Render to Caesar the things that are Caesar's, and to God the things that are God's.” And they were amazed at him.
uYesu aka atambuila, Minkiilyi u Kaisari i intu niang'wa Kaisari nu Itunda i intu niang'wa Itunda.” Akamukuilwa.
18 Then some Sadducees (who say there is no resurrection) came to Jesus and asked him,
Uugwa iAsadukayo, ni iligitya kutili u wiuki, ai akamutyata. Akamukolya, azeligitya.
19 “Teacher, Moses wrote for us: ‘If a man's brother dies, leaving a wife but no children, that man must marry the widow and raise up offspring for his brother.’
Ng'walimu, uMusa ai ukukilisiiye kina, 'Anga itule u muluna washe nu kumuleka u mukima ku nyuma akwe, Kuiti shanga ulekile ung'wana, muntu ukumuhola u mukima nua muluna nuakwe, nu kiligilya u ng'wana ku nsoko a muluna nuakwe.'
20 Now there were seven brothers. The first married a woman and died, leaving no offspring.
Ai akoli ni aluna mupungati, nu ang'wandyo ai uhoile u mukima ni hangi akasha, shanga ai ulekile u ng'wana.
21 The second married her and died, and he also left no offspring; the third did likewise.
Uugwa nua kabiili ai umuhoile nung'wenso akasha, shanga ai ulekile u ng'wana. hangi nua kataatu ga ni iti.
22 In fact, the seven all married her and left no offspring. Last of all, the woman also died.
Hangi nua mupungati shanga akaleka u ng'wana. Mpelo akwe ga nu musungu akasha.
23 In the resurrection, when they rise again, which of them will she be the wife of? For the seven all had her as a wife.”
Itungo nila wiukigwa, ni ikiukigwa hangi, Itii! Ukutula mukima wang'wa nyenyu? Kuiti awo i aluna ihi mupungati ai atulaa agoha akwe.”
24 Jesus answered them, “Is this not why you are in error, because you know neither the Scriptures nor the power of God?
uYesu ai uatambuie, “Itii! Ili shanga nsoko kutula malimiligwaa, ku nsoko shanga mulingile u ukilisigwa ang'wi ngulu niang'wa Itunda?”
25 For when people rise from the dead, they neither marry nor are they given in marriage. Instead, they are like the angels in heaven.
Itungo nila kiukigwa puma ku ashi, shanga akutina ang'wi kingila mu utinwa, ila akutula anga i amalaika nia kilunde
26 But as for the dead being raised, have you not read in the Book of Moses, in the passage about the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
Kuiti, kutula ashi naiza akiukigwa, Itii! Shanga ai musomile kupuma mu mbugulu ang'wa Musa, mu nkani ni yi tunku, iti Itunda nai uligitilye nu kumuila, 'Unene ingi Itunda nuang'wa Abrahamu, hangi Itunda wang'wa Isaka, hangi Itunda wang'wa Yakobo?'
27 He is not the God of the dead, but the God of the living. You have therefore made a serious error.”
Nuanso shanga Itunda nua ashi, ila nua ni akoli apanga. Ingi i kihenga malimilaa.”
28 Now one of the scribes came up and heard them debating, and when he realized that Jesus had answered them well, he asked him, “Which is the most important commandment of all?”
Ung'wi nua amanyi akapembya nu kija i ntambu ao; ai wihengile kina uYesu ai uasukiiye iziza. Ai umukoiye, Itii! ingi ilagiilyo ni liuli nilikete u usanigwa ikilo mu ihi?”
29 Jesus answered him, “The most important of all the commandments is this: ‘Hear, O Israel: The Lord our God, the Lord is one.
uYesu ai umusukiiye, “Nila kusanigwa ingi sili, “Ije, Israeli, Mukulu Itunda nuitu, Mukulu ingi ung'wi.
30 And yoʋ shall love the Lord yoʋr God with all yoʋr heart, with all yoʋr soul, with all yoʋr mind, and with all yoʋr strength.’ This is the most important commandment.
Kusinja u mulowe uMukulu Itunda nuako, ku nkolo ako ihi, ku Ngwau ng'welu nuako wihi, ku mahala ako ihi, nu ku ngulu niako yihi.'
31 And a second like it is this: ‘Yoʋ shall love yoʋr neighbor as yoʋrself.’ There is no other commandment greater than these.”
Ilagiilyo nila ka biili ingi sili, 'Kusinja umulowe u munyakisali nuako anga nuiloilwe u mukola.' Kutili ilagiilyo ingiiza ni ikulu kukila aya.”
32 Then the scribe said to him, “Yoʋ are right, Teacher. In truth yoʋ have said that God is one, and that there is no other besides him,
uMumanyi akaligitya, “Iziza Ng'walimu! Uligitilye tai kina Itunda ini ung'wi, ni kina kutili nu mungiiza kukila nuanso.
33 and that to love him with all yoʋr heart, with all yoʋr understanding, with all yoʋr soul, and with all yoʋr strength, and to love yoʋr neighbor as yoʋrself is greater than every whole burnt offering and sacrifice.”
Kumulowa nuanso ku nkolo ihi, nu ku ulingi wihi nu ku ngulu yihi, nu kumulowa u munyakisali anga u mukola, ingi kusanigwa nangaluu kukila i masongelyo ang'wi ipolya nila kulimiligwa.”
34 When Jesus saw that the man had answered wisely, he said to him, “Yoʋ are not far from the kingdom of God.” And no one dared to ask him questions anymore.
Itungo uYesu nai wakihenga kina wapumya isosho nila upolo, akamutambuila, “Uewe shanga ukoli kuli nu utemi nuang'wa Itunda.” Ze yakilaa pang'wanso kutili ga nung'wi nai ugemile kumukolya uYesu makolyo ihi.
35 As Jesus taught in the temple courts, he said, “How can the scribes say that the Christ is the Son of David?
Hangi uYesu ai usukiiye, itungo nai watula ukumanyisa mu itekeelo, akaligitya, “Itii! amanyi iligitya kina uKristo ingi ng'wana wang'wa Daudi?
36 For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand until I make yoʋr enemies a footstool for yoʋr feet.”’
uDaudi mukola mu Ng'wau Ng'welu, ai uligitilye, 'uMukulu ai uligitilye ku Mukulu nuane, ikie mu mukono nuane nua kugoha, kupikiila niazipye i alugu niako kutula pihi a migulu ako.'
37 David himself calls him ‘Lord,’ so how is he his son?” And the large crowd was listening to him gladly.
uDaudi mukola wimitangaa uKristo, 'Mukulu' Itii! ingi ng'wana wang'wa Daudi kinya uli?” Hangi milundo ukulu ai umutegeeye ku ulowa.
38 Jesus also said to them in his teaching, “Beware of the scribes, who like to walk around in long robes, and to receive greetings in the marketplaces,
Mu umanyisigwa nuakwe uYesu ai uligitilye, “Ikendegeeli nia manyi, niakete i nsula akugenda nia mujulungu nialipu nu kulamukigwa mu masoko
39 and to have the best seats in the synagogues and the places of honor at banquets,
nu kikie mu matuntu a akulu mu matekeelo nu mu siku kuu ku nkika nia akulu.
40 who devour widows' houses and for a pretense make long prayers. They will receive a more severe judgment.”
Akulya ga ni mato a ahimbi hangi akulompa malompi malipu iti kina i antu aihenge. Antu awa akusingiilya u ulamula nu ukulu.”
41 Later Jesus sat down across from the treasury and watched how the crowd was putting money into the treasury. Many rich people put in large amounts.
Uugwa uYesu ai wikie pihi pakupi ni isandiko nila masongelyo mukati a nkika itekeelo; Ai watula ukugoza antu nai atulaa akuikila i mpia niao mukati i sandiko. Antu idu i agoli ai aikie ngele nkulu a ampia.
42 Then a poor widow came and put in two small copper coins, which are worth a penny.
Uugwa musungu muhimbi muula ai uzile nu kuikila ipande ibiili, nsailo a senti.
43 So Jesus called his disciples over and said to them, “Truly I say to you, this poor widow has put more money into the treasury than all the others.
Uugwa akaitanga i amanyisigwa akwe nu kuatambuila, Huiili kumutambuila, u musungu uyu nu muhimbi uikie ngele nkulu ikilo a ihi naza akondya pumya mu isandiko nila masongelyo.
44 For they have all put in money out of their abundance, but she, out of her poverty, has put in all that she had, her entire livelihood.”
Kuiti ihi apumilye kupumiila nu widu nua upuli nuao. Kuiti u musungu uyu nu muhimbi, kupuma mu uula nuakwe, uikie i mpia yihi naza ai utakiwe kuitumila ku likalo nu lakwe.
