Luke 20
1 One day, as Jesus was teaching the people in the temple courts and preaching the gospel, the priests and the scribes came with the elders
A i tetahi o aua ra, i a ia e whakaako ana i te iwi i roto i te temepara, e kauwhau ana i te rongopai, ka tae mai nga tohunga nui, nga karaipi, me nga kaumatua ki a ia,
2 and said to him, “Tell us, by what authority are yoʋ doing these things, or who is it that gave yoʋ this authority?”
Ka korero ki a ia, ka mea, Korerotia mai ki a matou te mana i mea ai koe i enei mea? na wai hoki i hoatu tena mana ki a koe?
3 He answered them, “I will also ask you one question. Tell me:
Ka whakahoki ia, ka mea ki a ratou, Maku hoki e ui ki a koutou kia kotahi kupu; ma koutou e mea mai ki ahau:
4 Did John's authority to baptize come from heaven or from men?”
Ko te iriiringa a Hoani, no te rangi ranei, no te tangata ranei?
5 So they discussed it among themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why did you not believe him?’
A ka korero ratou ki a ratou ano, ka mea, Ki te mea tatou, No te rangi; ka mea mai ia, Ha, he aha koutou te whakapono ai ki a ia?
6 But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”
A ki te mea tatou, No te tangata; ka akina tatou e te iwi katoa ki te kamaka: e whakapono ana hoki ratou he poropiti a Hoani
7 So they answered that they did not know where it came from.
Na ka whakahokia e ratou, E kore e kitea no hea ranei.
8 Then Jesus said to them, “Neither will I tell you by what authority I am doing these things.”
Na ko te meatanga a Ihu ki a ratou, E kore ano e korerotia e ahau ki a koutou te mana i mea ai ahau i enei mea.
9 Then he began to tell the people this parable: “A man planted a vineyard, leased it to farmers, and left the country for a long time.
Na ka anga ia ka korero i tenei kupu whakarite ki te iwi; I whakatokia tetahi mara waina e tetahi tangata, a tukua ana ki nga kaimahi, a haere ana ki tawhiti, a maha noa nga ra.
10 At harvest time he sent a servant to the farmers so that they would give him some of the fruit of the vineyard. But the farmers beat that servant and sent him away empty-handed.
A i te po i tika ai ka tonoa e ia he pononga ki nga kaimahi, kia hoatu ai e ratou ki a ia etahi o nga hua o te mara waina: otira ka whiua ia e nga kaimahi, whakahokia kautia ana.
11 So he proceeded to send another servant, but they beat him also, treated him shamefully, and sent him away empty-handed.
Na ka tonoa ano e ia tetahi atu pononga: a ka whiua ano ia e ratou, ka tukinotia, whakahokia kautia ana.
12 Then he proceeded to send a third, but they wounded him as well and threw him out.
Na ka tonoa ano hoki tetahi e ia, te tuatoru: a tukitukia ana ia e ratou, maka ana ki waho.
13 So the owner of the vineyard said, ‘What should I do? I will send my beloved son; perhaps when they see him they will have respect for him.’
Na ka mea te rangatira o te mara waina, Me pehea ahau? Ka tonoa e ahau taku tama, taku e aroha nei: tera pea ratou e hopohopo ki a ia.
14 But when they saw him, the farmers discussed it among themselves, saying, ‘This is the heir. Come, let us kill him so that the inheritance will be ours.’
Otira, no te kitenga o nga kaimahi i a ia, ka korerorero ki a ratou ano, ka mea, Ko te rangatira tenei mona te kainga: tena, tatou ka whakamate i a ia, kia riro mai ai te kainga i a tatou.
15 So they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them?
Na maka ana ia ki waho o te mara waina, whakamatea iho. Na ka aha te rangatira o te mara waina ki a ratou?
16 He will come and destroy those farmers and give the vineyard to others.” When the people heard this, they said, “Certainly not!”
Ka haere ia, ka whakangaro i aua kaimahi, ka hoatu te mara waina ki etahi atu. A ka rongo ratou, ka mea, Kauaka.
17 But Jesus looked at them and said, “What then is the meaning of this Scripture: ‘The stone the builders rejected has become the cornerstone’?
Ka titiro ia ki a ratou, ka mea, He aha ra tenei kua oti nei te tuhituhi, Ko te kohatu i kapea e nga kaihanga, kua meinga tenei hei mo te kokonga?
18 Everyone who falls on that stone will be broken to pieces, but anyone on whom it falls will be crushed.”
Na, ki te hinga tetahi ki runga ki tenei kohatu, mongamonga noa; ki te hinga tenei kohatu ki runga ki tetahi, ngotangota noa ia, ano he puehu.
19 Then the chief priests and the scribes wanted to arrest him at that very hour, for they knew he had spoken this parable against them, but they were afraid.
Na ka whai nga tohunga nui me nga karaipi kia hopukia ia i taua wa ano; ka mataku ratou i te iwi: i mohio hoki ratou i korerotia e ia tenei kupu whakarite mo ratou.
20 So they watched him and sent spies who pretended to be sincere in order to catch him in something he said, so that they could deliver him up to the jurisdiction and authority of the governor.
Na ka ata tirohia ia e ratou, ka tonoa mai he kaiwhakarongo, ano te ahua kei to te hunga tika, hei hopu mo tana korero, kia tukua ai ia ki te rangatiratanga, ki te kaha o te kawana.
21 The spies asked him, “Teacher, we know that yoʋ speak and teach correctly, and that yoʋ do not show partiality but teach the way of God in truth.
A ka ui ratou ki a ia, ka mea, E te Kaiwhakaako, e mohio ana matou he tika tau e korero nei, e whakaako nei, e kore ano e manakohia e koe te kanohi tangata, engari e whakaako pono ana koe i te huarahi o te Atua:
22 Is it lawful for us to pay taxes to Caesar, or not?”
He mea tika ranei te hoatu takoha e matou ki a Hiha, kahore ranei?
23 But perceiving their craftiness, Jesus said to them, “Why are you testing me?
Otira i kitea e ia to ratou hianga, a ka mea kia ratou, He aha koutou ka whakamatautau nei i ahau?
24 Show me a denarius. Whose image and inscription does it have?” They answered, “Caesar's.”
Kia kite ahau i tetahi pene. No wai tona ahua me te tuhituhinga? Na ka whakahoki ratou, ka mea, No Hiha.
25 He said to them, “Then render to Caesar the things that are Caesar's, and to God the things that are God's.”
Katahi ia ka mea ki a ratou, hoatu rapea ki a Hiha nga mea a Hiha, ki te Atua ano nga mea a te Atua.
26 So they were not able to catch him in what he said in the presence of the people. And being amazed at his answer, they fell silent.
Heoi kihai i taea e ratou te hopu i tetahi korero ana i te aroaro o te iwi: na ka miharo ratou ki tana kupu, a whakarongo kau ana.
27 Now some of the Sadducees, who deny that there is a resurrection, came up and asked Jesus,
Na ka tae mai etahi o nga Haruki e mea nei kahore he aranga; ka ui ki a ia,
28 “Teacher, Moses wrote for us: ‘If a man's brother dies, leaving a wife but no children, that man must marry the widow and raise up offspring for his brother.’
Ka mea, E te Kaiwhakaako, i tuhituhi a Mohi ki a matou, Ki te mate te tuakana o tetahi tangata, he wahine ano tana, a ka mate urikore ia, me tango te wahine e tona teina, ka whakatupu uri ai mo tona tuakana.
29 Now there were seven brothers. The first married a woman and died childless.
Na, tokowhitu taua whanau; ka tango to mua i te wahine, a mate urikore ana.
30 The second married the widow, and he also died childless.
Na ka tango te tuarua i te wahine, a ka mate urikore ano ia.
31 Likewise, the third also married her. In the same way all seven died, leaving no children.
Na ka tango te tuatoru i a ia; penei ano nga tokowhitu: kahore a ratou tamariki i waiho ai, a mate iho ratou.
32 Last of all, the woman also died.
Na muri iho i te katoa ka mate hoki te wahine.
33 In the resurrection, therefore, which of them will she be the wife of? For the seven all had her as a wife.”
Na, i te aranga, ma wai o ratou te wahine? he wahine hoki ia na te tokowhitu.
Ka whakahoki a Ihu, ka mea ki a ratou, E marena ana, e hoatu ana ki te marena, nga tamariki o tenei ao: (aiōn g165)
35 but those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are they given in marriage. (aiōn g165)
Tena ko te hunga e paingia ana kia whiwhi ki tera ao, ki te aranga ano i roto i te hunga mate, e kore e marena, e kore ano e hoatu ki te marena: (aiōn g165)
36 Indeed they can no longer die, for they are like angels. They are sons of God, since they are sons of the resurrection.
E kore ano ratou e ahei kia mate: e rite ana hoki ki nga anahera; he tama hoki ratou na te Atua, he tama na te aranga.
37 But even Moses indicated that the dead are raised, when he said in the passage about the burning bush, ‘The Lord, the God of Abraham, the God of Isaac, and the God of Jacob.’
Na, ko te aranga o te hunga mate, kua whakakitea mai tena e Mohi i tana mo te rakau, i karangatia ai te Ariki ko te Atua o Aperahama, ko te Atua o Ihaka, ko te Atua o Hakopa.
38 He is not the God of the dead, but of the living, for to him all are alive.”
Na ehara ia i te Atua no te hunga mate, engari no te hunga ora: e ora katoa ana hoki i roto i a ia.
39 Then some of the scribes responded, “Teacher, yoʋ have spoken well.”
Na ka whakahoki etahi o nga karaipi ka mea, E te Kaiwhakaako, he pai tau korero.
40 And they no longer dared to ask him anything.
Kihai hoki ratou i maia ki te ui ano ki a ia i tetahi mea.
41 Then Jesus said to them, “How can it be said that the Christ is the Son of David?
Na ka mea ia ki a ratou, na te aha ratou i mea ai he tama na Rawiri a te Karaiti?
42 Even David himself says in the Book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand
Kua mea nei a Rawiri i te pukapuka o nga waiata, I mea te Ariki ki toku Ariki, hei toku matau koe noho ai,
43 until I make yoʋr enemies a footstool for yoʋr feet.”’
Kia meinga ra ano e ahau ou hoariri hei turanga waewae mou.
44 David calls him ‘Lord,’ so how is he his son?”
Na ka kiia ia e Rawiri he Ariki, a he pehea i tama ai ki a ia?
45 As all the people were listening, Jesus said to his disciples,
A, i te iwi katoa e whakarongo ana, ka mea ia ki ana akonga,
46 “Beware of the scribes. They like to walk around in long robes, and they love to be greeted in the marketplaces and to have the best seats in the synagogues and the places of honor at banquets.
Kia tupato ki nga karaipi, ko ta ratou nei e rawe ai ko nga kakahu roroa ina haereere ratou, e matenui ana ki nga ohatanga i nga kainga hokohoko, me nga nohoanga rangatira i nga whare karakia me nga nohoanga rangatira i nga hakari:
47 They devour widows' houses and for a pretense make long prayers. They will receive a more severe judgment.”
Pau ake hoki i a ratou nga whare o nga pouaru, e inoi roa ana hoki, he ahua kau: nui rawa te he e tau ki a ratou.
