Luke 13
1 Now there were some present at that very time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices.
Titia kunba manu khan etu homoi te Jisu ke eneka khobor dise ki Pilate pora bolidan kora homoi te tai Galilee manu khan ke morai dikena taikhan laga khun bhi milai dise.
2 Jesus responded to them, “Do you think that those Galileans were worse sinners than all the other Galileans because they suffered such things?
Jisu taikhan ke koise, “Tumikhan bhabise naki etu Galilee manu khan dusra Galilee manu khan pora bhi bisi paapi khan ase kelemane taikhan eneka dukh paise?
3 No, I tell you, but if you do not repent, you will all likewise perish.
Nohoi, Moi tumikhan ke hosa kobo. Jodi tumikhan mon naghurai, tumikhan bhi eneka he khotom hoi jabo.
4 Or those eighteen who were killed when the tower in Siloam fell on them, do you think they were worse offenders than all the other people who dwell in Jerusalem?
Aru atharo jon manu kunkhan uporte Siloam laga minar giri kene mari dise, tumikhan bhabise naki Jerusalem te thaka manu khan pora bhi taikhan he bisi paapi thakise?
5 No, I tell you, but if you do not repent, you will all likewise perish.”
Nohoi, Moi tumikhan ke koi ase. Jodi tumikhan mon naghuraile, taikhan nisena khotom hoi jabo.”
6 Then he told this parable: “A man had a fig tree planted in his vineyard, and he came looking for fruit on it but did not find any.
Titia Jisu ekta dristanto koise, “Ekjon manu tai laga bagan te dimoru ghas rupaisile, aru tai etu ghas te phol bisarikena jaise, kintu eku pa-a nai.
7 So he said to the vinedresser, ‘Behold, for three years I have come looking for fruit on this fig tree and have not found any. Cut it down! Why should it use up the soil?’
Titia tai bagan sa-a manu ke koise, ‘Sabi, tin saal moi etu ghas te phol bisari kene ahise, kintu eku pa-a nai. Etu ke kati dibi. Etu mati to kele nuksan koribo?’
8 But the vinedresser said to him in response, ‘Sir, allow it to remain for this year also, and I will dig around it and put manure on it.
Titia noukar pora malik ke eneka jowab dise, ‘Probhu, etu saal nimite chari dibi, moi aru ekbar bhal pora etu ghas to mol dikene sabo.
9 If it bears fruit, fine; but if not, yoʋ can cut it down in the coming year.’”
Jodi etu ghas pora etu somoi nisena te phol diye, to bhal ase, kintu jodi etu pora bhal phol diya nai koile, apuni etu ghas to kati dibi!’”
10 One Sabbath Jesus was teaching in one of the synagogues.
Aru ek Bisram dinte Jisu mondoli khan te hikai thakise,
11 And behold, there was a woman who had suffered from a spirit of disability for eighteen years. She was bent over and could not stand up completely straight.
Aru ta te ekjon mahila atharo saal pora komjur laga atma thakise, tai laga komor to tera thakise aru ekdom sidha koribo napari kene thakise.
12 When Jesus saw her, he called her over and said to her, “Woman, yoʋ are set free from yoʋr disability.”
Aru jitia Jisu taike dikhise, Tai usorte mati kene koise, “Mahila, tumi laga komjur pora tumi mukti paise.”
13 Then he laid his hands on her, and at once her back was made straight, and she began glorifying God.
Titia Jisu tai laga hath etu mahila uporte rakhise, aru etu homoi te tai sida hoi jaise aru tai Isor ke dhanyavad dise.
14 But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd in response, “There are six days in which work should be done; so come and be healed on those days and not on the Sabbath day.”
Kintu mondoli te thaka cholawta khan bhal pa-a nai aru Jisu pora Bisram dinte changai kaam kora nimite manu khan ke koise, “Choi din tak kaam kori bole dorkar ase. Etu homoi te he bhal hobole ahibi, kintu Bisram dinte nahibi.”
15 Then the Lord said to him in response, “Hypocrites! Do not each of you on the Sabbath untie yoʋr ox or donkey from the manger, lead it away, and give it water?
Kintu Probhu taikhan ke koise, “Dhongi khan! Tumikhan Bisram dinte tumikhan laga guru, saguli khan ke tai laga ghor pora ulaikene pani khabole loi najai naki?
16 Then should not this woman, a daughter of Abraham whom Satan has bound for eighteen long years, be released from this bondage on the Sabbath day?”
Etu mahila, Abraham laga khandan pora ahise, junke Saitan para atharo saal tak bandhi kene rakhise, tenehoile taike Bisram dinte khuli nadibo lage naki?”
17 When he said this, all his adversaries were put to shame, and the entire crowd was rejoicing over all the glorious things he was doing.
Jitia Tai etu kotha kori kene khotom hoise, jun Jisu ke ghusa kori thakise taikhan sorom lagi jaise, kintu sob manu khan khushi kori kene dhanyavad di thakise juntu kaam Tai kori kene dikhai diya karone.
18 Then Jesus said, “What is the kingdom of God like? To what should I compare it?
Titia Jisu koise, “Isor laga rajyo to kineka ase, aru Moi etu ke ki logote tulona koribo?
19 It is like a grain of mustard seed that a man took and sowed in his garden. It grew and became a large tree, and the birds of the sky nested in its branches.”
Etu ekta sorso dana nisena ase jineka ekjon manu pora loi kene tai laga kheti te phelaise, aru etu dangor ghas hoi jaise, aru ta te chiriya khan bhi ahikena ghor bonaise.”
20 Again he said, “To what should I compare the kingdom of God?
Aru Tai koise, “Isor laga rajyo to ki logote tulona koribo?
21 It is like leaven that a woman took and mixed into three measures of flour until it had all been leavened.”
Ekjon mahila pora tin kilo atta te khomir hali dise, jitia tak etu phuli najai.”
22 Then Jesus traveled through towns and villages, teaching and making his way to Jerusalem.
Aru Jisu nogor aru bosti khan te jai kene hikai thakise aru Jerusalem te jabo nimite taiyar kori thakise.
23 Someone said to him, “Lord, will only a few be saved?” Jesus said to them,
Etiya ekjon pora Taike hudise, “Probhu, jun poritran pai ase taikhan olop jon he ase naki?” Titia Tai taikhan ke koise,
24 “Strive to enter through the narrow gate. For many, I tell you, will seek to enter and will not be able to.
“Etu chutu rasta te jabole nimite dukh koribi, kelemane Moi tumikhan ke koi ase, bisi manu etu te ghusi bole kosis koribo, kintu ghusi bole na paribo.
25 Once the master of the house gets up and shuts the door, you will begin to stand outside and knock at the door, saying, ‘Lord, Lord, open the door for us.’ But he will answer you, ‘I do not know you or where you are from.’
Jitia ghor laga malik pora dorwaja to bondh kori dibo, titia tumi dorja to marikena kobo, ‘Probhu, moi khan nimite khuli bhi.’ Kintu tai tumikhan ke kobo, ‘Moi tumikhan ke najane, aru tumikhan kot pora ase.’
26 Then you will begin to say, ‘We ate and drank in yoʋr presence, and yoʋ taught in our streets.’
Titia tumi he kobo, ‘Amikhan Apuni logote bohi kene eke logote khai sele, aru Apuni amikhan laga jagate ahikena sikhai dise.’
27 But he will say, ‘I tell you, I do not know you or where you are from. Depart from me, all you workers of unrighteousness.’
Titia Tai kobo, ‘Moi tumikhan ke koi ase, Moi tumikhan kot pora ahise najane. Moi usor pora dur hoi jabi sob biya kaam kora khan!’
28 In that place there will be weeping and gnashing of teeth, when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, but you yourselves cast out.
Etu jagate, kanda he thakibo, aru dath chababo aru jitia Abraham, Isaac aru Jacob aru sob bhabobadi khan ke Isor laga rajyo to dikhibo, kintu etu pora tumikhan ke bahar te phelai dibo.
29 People will come from east and west, and from north and south, and recline at the banquet table in the kingdom of God.
Taikhan purab, paschim, uttor aru dakshin pora ahikena Isor laga rajyote bohibo.
30 And behold, some are last who will be first, and some are first who will be last.”
Aru sabi, kun manu pichete thakise taikhan age te ase, aru kunba jun age te ase, taikhan pichete hoi jabo.”
31 On that same day some Pharisees came up and said to Jesus, “Leave this place and go somewhere else, for Herod wants to kill yoʋ.”
Etu homoi te, kunba Pharisee khan Tai usorte ahikena koise, “Amikhan ke chari bhi aru yate pora jai jabi, kelemane Herod tumike morai dibole bisari ase.”
32 But he said to them, “Go tell that fox, ‘Behold, I will continue casting out demons and performing healings today and tomorrow, and on the third day I will finish my work.’
Jisu taikhan ke koise, “Jai kene utu siyal Herod ke kobi, ‘Sabi, Moi bhoot khan ke khedai dise aru bemar khan ke aji aru kali bhal korise, aru tin din pichete Moi laga lakshya punchi jabo.’
33 Nevertheless, I must go on my way today, tomorrow, and the following day; for it is unthinkable that a prophet should perish outside of Jerusalem.
Jineka hoile bhi Moi kaam kori thakibo, aji, kali aru aha dinte bhi, kele koile Jerusalem te bhabobadi khan harai ja-a to bhal nai.
34 O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to yoʋ! How often I have wanted to gather yoʋr children together as a hen gathers her brood under her wings, but you were not willing!
Oh Jerusalem, Jerusalem, kun he bhabobadi khan ke morai diye aru tumikhan usorte ahile pathor pora mari kene pathai diye. Moi kiman itcha korise tumikhan laga bacha khan ke eke logote rakhibole nimite jineka ekta murgi tai laga bacha khan ke pakhi nichete rakhe. Kintu tumikhan etu itcha nakore.
35 Behold, your house is left to you desolate. I tell you, you will certainly not see me again until the time comes when you say, ‘Blessed is he who comes in the name of the Lord!’”
Sabi, tumikhan laga ghor to khali hoi jaise. Kile Moi kobo, tumikhan Moike aru nadikhibo etu homoi naha tak, jitia tumikhan kobo, ‘Asirbad pabo jun Probhu laga naam te ahise.’”
