Luke 11
1 One day Jesus was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.”
Jekh đive o Isus molisajlo ane jekh than. Kana ačhilo e molitvasa, jekh tare lese sikade vaćarda lese: “Gospode, sikav amen te moli amen, sar so o Jovane o Krstitelj sikada pe sikaden.”
2 So he said to them, “When you pray, say, ‘Our Father in heaven, hallowed be yoʋr name. Yoʋr kingdom come. Yoʋr will be done, on earth as it is in heaven.
O Isus vaćarda lenđe: “Kana molin tumen, vaćaren: ‘Dade [amareja ko nebo], te svetil pe ćiro alav! Te avol ćiro carstvo. [Te avol ćiro manglipe ki phuv sar ko nebo.]
3 Give us each day our daily bread.
Xamase so trubul amen de amen svako đive.
4 And forgive us our sins, for we also forgive everyone who is indebted to us. And lead us not into temptation, but deliver us from evil.’”
Oprosti amare grehura, sar so i amen oprosti kolenđe so ćeren grehura premal amende! [Thaj ikal amen taro bilačhipe].’”
5 Then he said to them, “Suppose one of you has a friend, and yoʋ go to him at midnight and say to him, ‘Friend, lend me three loaves,
Pale gova o Isus vaćarda: “Den gođi sar bi avola kana bi khoni tumendar džala ke piro amal ki opaš i rat te rodol mangro lestar vaćarindoj: ‘Amala, de man trin mangre, pa ka irivlen tuće.
6 for a friend on a journey has come to me, and I have nothing to set before him,’
Golese kaj avilo ke mande taro drom mingro amal thaj naj so te čhuvav angle leste.’
7 and he answers from inside and says, ‘Do not bother me! The door is already shut, and my children are with me in bed. I cannot get up to give yoʋ anything.’
A vov andral te phenol: ‘Ačhav man ko miro! Mingro vudar si phanglo thaj mingre čhave si mancar ano than e pašljimaso thaj našti uštav te dav tut!’
8 I tell you, even if he will not get up and give yoʋ anything because yoʋ are his friend, yet because of yoʋr shameless persistence, he will get up and give yoʋ as much as yoʋ need.
Vaćarav tumenđe: te ni uštilo golese kaj si leso amal, ka uštol te dol le golese so si uporno thaj ka dol le kobor trubul le.
9 So I tell you: Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened for you.
Golese vaćarav tumenđe: Manđen thaj ka dol pe tumenđe! Roden thaj ka aračhen! Maren thaj ka putavol tumenđe!
10 For everyone who asks receives; and he who seeks finds; and for him who knocks, the door will be opened.
Golese kaj dži jekh savo manđol, dol pe lese; thaj kova savo rodol, aračhol; thaj savo marol, putardol lese.
11 Now what father among you, when his son asks for bread, will give him a stone; or again, when he asks for a fish, will give him a serpent instead of a fish;
Savo dad tumendar, kana bi o čhavo rodola [mangro, vov bi dola le bar? Il bi rodola] mačhe, vov bi dola le sape?
12 or again, if he asks for an egg, will give him a scorpion?
Il te manglja angro, te dol le škorpija?
13 If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him!”
Kana tumen, bišukar manuša, džanen šukar buća te den tumare čhaven, kobor pobut tumaro Dad taro nebo ka dol Sveto Duxo kolenđe save molin le?”
14 Now Jesus was casting out a demon that made a certain man mute. When the demon came out, the mute man began to speak, and the crowds were amazed.
Jekh drom o Isus tradija e benđe taro manuš savo naštine te vaćarol. Kana iklilo o beng, kova manuš lija te vaćarol thaj e manuša sesa zadivime.
15 But some of them said, “By Beelzebul, the ruler of demons, he casts out demons.”
Al nesave lendar vaćarde: “Vov tradol e benđen e Veelzevulese zorasa, savo si o šorutno e benđengo.”
16 Others were asking him for a sign from heaven, to test him.
A avera iskušisade e Isuse gija so rodije znako te dičhen dal si bičhaldo taro Dol.
17 Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself is laid waste, and a house divided against itself falls.
Al o Isus džanglja so den gođi thaj phenda lenđe: “Dži jekh carstvo savo si ulado, ka properol thaj čher ane savo naj sloga, ka properol.
18 So if Satan is also divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.
Gija, te avol o Satana ulado ane peste, sar šaj te ačhol leso carstvo? Me phenav kava golese so vaćaren kaj me tradav e benđen e Veelzevulese zorasa.
19 Now if I cast out demons by Beelzebul, by whom do your followers cast them out? Therefore they will be your judges.
Al te me e Veelzevulese zorasa tradav e benđen, save zorasa traden len tumare sikade? Golese von korkore ka dokažin tumenđe kaj sen banđe.
20 But if I cast out demons by the finger of God, then the kingdom of God has come upon you.
Al te me e Devlese zorasa tradav e benđen, onda avilo tumende o Carstvo e Devleso.”
21 When a strong man, fully armed, guards his own palace, his possessions are secure.
O Isus vaćarda: “Kana o zuralo manuš savo naoružil pe, aračhol piro čher, leso barvalipe si šukar arakhado.
22 But when a stronger man attacks and overpowers him, he takes away all the armor in which the man trusted and then distributes the plunder.
Al kana avol pozuralo lestar thaj pobedil le, ka lol sa leso oružje ane savo pačaja thaj ka ulavol pirencar gova so lija tare kova manuš.
23 Whoever is not with me is against me, and whoever does not gather with me scatters.
Ko naj mancar, protiv mande si thaj ko mancar ni ćidol, vov onda čhorol.”
24 “When an unclean spirit has gone out of a person, it goes through waterless places seeking rest. But when it does not find any, it says, ‘I will return to the house I left.’
“Kana o bilačho duxo ikljol andaro manuš, džal ke šuće phuva te rodol than kaj šaj odmoril pe. Kana ni aračhol gasavo than, vaćarol: ‘Ka irima ano čher kotar ikliljem.’
25 When it arrives, it finds the house swept and put in order.
Kana ka iril pe, aračhol gova čher šulado thaj lačhardo andral.
26 Then it goes and takes along seven other spirits more evil than itself, and they go and dwell there, and the last state of that person becomes worse than the first.”
Tegani džal thaj aračhol efta avere duxuren, pobilačhe pestar, thaj katane aven andre thaj bešen gothe. Thaj ko kraj avol e manušese pobilačhe nego angleder.”
27 As Jesus was saying these things, a woman from among the crowd lifted up her voice and said to him, “Blessed is the womb that bore yoʋ, and the breasts at which yoʋ nursed.”
Kana gova vaćarda o Isus, jekh džuvli tare manuša dija vika zurale vaćarindoj: “Blagoslovimi i džuvli savi inđarda tut ane piro vođi thaj dija tut čuči!”
28 But he said, “Blessed rather are those who hear the word of God and obey it.”
Al o Isus phenda: “Vadži po blagoslovime si kola save šunen o Lafi e Devleso thaj ćeren le.”
29 Now as the crowds were increasing, Jesus began to say, “This generation is evil. It asks for a sign, but no sign will be given to it except the sign of the prophet Jonah.
Sar e manuša lije pobut te ćiden pe, o Isus lija te vaćarol lenđe: “Kaja generacija si bilačhi. Rodol znako thaj ni ka dol pe aver znako samo o znako savo sasa e prorokose e Jonase.
30 For just as Jonah became a sign to the people of Nineveh, so also will the Son of Man be to this generation.
Golese kaj, sar so o Jona sasa znako e manušenđe save živisade ano foro Niniva, gija i me, o Čhave e manušeso, ka avav znako e manušenđe tari kaja generacija.
31 The queen of the South will rise up at the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here.
Ko đive taro baro sudo e Devleso i carica so angleder vladisada e južnone phuvasa, ka uštol thaj ka osudil e manušen tari kaja generacija, golese kaj avili tare empalune phuva te šunol e Solomoneso mudrost. Al akh, kate si khoni pobaro taro Solomon, a tumen ni manđen te šunen le.
32 The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.
Ko đive taro baro sudo e Devleso e manuša so bešle ano purano foro Niniva, ka ušten i ka osudin e manušen tari kaja generacija, golese kaj kajisajle kana o Jona propovedisada lenđe. Al akh, kate si khoni pobaro taro Jona, a tumen ni pokajisaljen!”
33 “No one lights a lamp and puts it in a hidden place or under a basket. Instead, it is put on a lampstand, so that those who come in can see its light.
“Khoni ni phabarol i svetiljka pa te čhuvol la talo garado than il talo čaro, nego čhuvol la ko than e svetiljkako te šaj dičhen o svetlost kola so den ano čher.
34 The lamp of the body is the eye. So when yoʋr eye is clear, yoʋr whole body is full of light. But when yoʋr eye is bad, yoʋr body is full of darkness.
Ćiri jakh si sar svetiljka e telose. Ako gija ćiri jakh si sasti, sa ćiro telo ka avol osvetlimo. Ako si ćiri jakh bilačhi, ćiro telo ka avol ani tama.
35 Therefore make sure that the light within yoʋ is not darkness.
Golese vodi redo gova svetlost ma te avol ane tute i tama.
36 If then yoʋr whole body is full of light, having no part dark, it will be entirely light, like when a lamp gives yoʋ light with its rays.”
Golese, te si sa ćiro telo osvetlimo thaj naj nisavo kotor ani tama, tegani sa ćiro džuvdipe ka avol osvetlimo sar kana i svetiljka osvetlil tut pe svetlosa.”
37 As Jesus was speaking, a Pharisee invited him to have a meal with him, so Jesus went in and reclined at the table.
Kana o Isus vadži vaćarola, jekh tare fariseja akharda le te xal mangro ke leste. O Isus đelo ke leste thaj bešlo ko astali.
38 The Pharisee was amazed when he saw that Jesus did not first perform the ritual washing before the meal.
Al o farisejo čudisajlo kana dikhlja so o Isus angleder ni thoda pe vasta anglo xape.
39 So the Lord said to him, “You Pharisees clean the outside of the cup and the platter, but inside you are filled with thoughts of robbery and wickedness.
Tegani lese o Gospod o Isus vaćarda: “Čače, tumen e fariseja thoven od avral o tahtaj thaj o čaro, al andral tumen sen pherde pohlepa thaj bilačhipe.
40 You fools! Did not he who made the outside also make the inside?
Bigođaće! Naj li o Dol kova savo ćerda e manuše od andral thaj od avral?
41 But give as alms the things that are on the inside, and behold, everything will be clean for you.
Nego, den so si andral sar milostinja thaj sa ka avol tumenđe thodo.
42 “But woe to you, Pharisees! For you tithe mint, rue, and every herb, yet you ignore justice and the love of God. These you ought to have practiced without neglecting the other things.
Pharo tumenđe e farisejenđe so den dešto kotor tari nana, tari ruta thaj taro sa o povrće, al ni marin te ćeren averenđe kova so si pravedno thaj te manđen e Devle. Trubul te den dešto kotor, al ni trubun te ačhaven e považna buća.
43 Woe to you, Pharisees! For you love the best seats in the synagogues and greetings in the marketplaces.
Pharo tumenđe e farisejenđe! Golese so volin te bešen ke anglune thana ane sinagoge thaj kana dičhen tumen e manuša, pherde poštujipe premal tumende, te pozdravin tumen ke trgura.
44 Woe to you, scribes and Pharisees, hypocrites! For you are like unmarked graves, which people walk over without realizing it.”
Pharo tumenđe [učiteljuralen tare Mojsijaso zakon thaj farisejonalen, dujemujenđe]! Tumen sen sar e neprimetna limora pe save e manuša uštaven a ni džanen kaj uštaven len.”
45 In response one of the lawyers said to him, “Teacher, by saying these things, yoʋ insult us as well.”
Tegani phenda e Isusese nesavo učitelji tare Mojsijaso zakon: “Učitelju, kana kava phene, ladžare i amen!”
46 But Jesus said, “Woe also to you lawyers! For you burden people with burdens that are hard to bear, but you yourselves do not touch the burdens with even one of your fingers.
O Isus phenda lese: “Pharo i tumenđe, učiteljuralen tare Mojsijaso zakon! Golese so čhuven pe manuša pharipe savo si but pharo inđarimase, a ni tumare najesa ni manđen te crden te pomožin nekase.
47 Woe to you! For you build the tombs of the prophets, but it was your fathers who killed them.
Pharo tumenđe! Golese so ćeren limora e prorokurenđe, saven tumare paradada mudarde.
48 So you bear witness to and approve of the works of your fathers; for they killed the prophets, and you build their tombs.
Golesa sikaven kaj odobrin gova so ćerde tumare paradada: von mudarde len, a tumen vazden lenđe limora.
49 That is why the wisdom of God said, ‘I will send them prophets and apostles, some of whom they will kill and some of whom they will persecute.’
Golese o Dol ane leso mudrost vaćarda tumendar: ‘Ka bičhalav lenđe prorokuren thaj apostoluren. Nesaven lendar ka mudaren, a e dujtonen ka progonin.’
50 As a result, this generation will be held accountable for the blood of all the prophets that has been shed from the foundation of the world,
Golese, e manuša tari kaja generacija ka aven kaznime za ko rat savo thavdija tare sa e prorokura taro ćerdipe e svetoso,
51 from the blood of Abel to the blood of Zechariah, who perished between the altar and the house of God. Yes, I tell you, this generation will be held accountable.
taro Aveljeso rat dži e Zaharijaso rat, savo sasa mudardo maškaro žrtveniko thaj o sveto than e Hrameso. Va, phenav tumenđe, ka rodol pe tari tumari generacija.
52 Woe to you lawyers! For you have taken away the key of knowledge. You yourselves have not entered, and you have hindered those who were trying to enter.”
Pharo tumenđe učiteljuralen tare Mojsijaso zakon! Golese so garaden o ključo taro džanglipe. Korkore ni den andre, a tumen ni mukhljen kolen save manglje te den andre.”
53 As he was saying these things to them, the scribes and the Pharisees began to oppose him fiercely and to question him closely about many things,
Kana o Isus iklilo gothar, e učitelja tare Mojsijaso zakon thaj e fariseja lije ani bari holi te protivin pe thaj te pučen le tare but buća.
54 lying in wait for him and seeking to catch him in some word coming out of his mouth, so that they might accuse him.
Dikhlje te dolen le ani zamka lese lafurencar.
