John 19
1 Then Pilate took Jesus and flogged him.
Basi Pilato akan'tola Yesu ni kun'tobha.
2 The soldiers twisted together a crown of thorns, put it on his head, and then clothed him with a purple garment.
Maaskari bhala bhakasokota mifwa ni kutengenesya litaji. Bhakaibheka panani pa mutu ghwa Yesu ni kumfwatika liguanda lya zambarau.
3 They kept saying, “Hail, King of the Jews!” and striking him in the face.
Bhakan'hidila ni kujobha, “Bhebhe mfalme ghwa Bhayahudi! na kisha kun'tobha kwa mabhokho gha bhene.
4 Once again Pilate came out and said to the Jews, “Behold, I am bringing him out to you so that you may know that I find no fault in him.”
Kisha Pilato akahoma kwibhala ni kubhajobhela bhanu, “Lngayi nikabhaletela kwa muenga munu ojho ila mumanya kujha nene nikajhibhona lepi hatia jha munu ojho.”
5 Jesus then came out wearing the crown of thorns and the purple garment, and Pilate said to them, “Behold, the man!”
Henu Yesu akapita kwibhala akajha afwalili litaji lya mifwa ni liguanda lya zambarau. Ndipo Pilato akabhajobhela, “Mulangayi munu ojho apa!”
6 When the chief priests and the officers saw him, they cried out, “Crucify, crucify him!” But Pilate said to them, “You take him and crucify him, for I find no fault in him.”
Kwa hiyo wakati kuhani mbaha na bhabhaha bho bhambwene Yesu, wakapiga makele bhakajobha, “N'sulubisiajhi, n'sulubisiajhi.” Pilato akabhajobhela, “Mun'tolayi mwebhene mkan'sulubisiajhi, kwa ndabha nene nibhonalepi hatia kwa muene.”
7 The Jews answered him, “We have a law, and according to our law he must die, for he made himself out to be the Son of God.”
Bhayahudi bhakan'jibu Pilato, “Tete tujhe ni sheria, ni kwa sheria ejhe jhilondeka afuayi kwandabha muene akibhekeghe mwana ghwa K'yara.”
8 When Pilate heard this, he was even more afraid.
Pilato bho ap'eliki malobhi agha azidi kutila,
9 He went back into his headquarters and said to Jesus, “Where are yoʋ from?” But Jesus gave him no answer.
akajhingila Praitorio kabhele ni kun'jobhela Yesu, “Bhebhe wihomela ndaku? Hata naha, Yesu an'jibi lepi.
10 So Pilate said to him, “Yoʋ do not speak to me? Do yoʋ not know that I have authority to crucify yoʋ, and authority to release yoʋ?”
Kisha Pilato akan'jobhela, “Je, bhebhe wilongela lepi ni nene? Je, bhebhe umanyilepi kujha nene nijhe ni mamlaka gha kusulubisya?”
11 Jesus answered, “Yoʋ would have no authority over me if it had not been given to yoʋ from above. Therefore he who handed me over to yoʋ has greater sin.”
Yesu akan'jibu, “Ngaujhelepi ni nghofu dhidi jha nene kama ngaupelibhu lepi kuhomela kunani. Henu, munu jha anipisili kwa bhebhe ajhe ni dhambi mbaha.”
12 From that point forward Pilate was seeking to release him, but the Jews cried out, “If yoʋ release this man, yoʋ are not a friend of Caesar; everyone who makes himself out to be a king opposes Caesar.”
Kutokana ni lijibu e'le, Pilato alondeghe kundeka huru, lakini Bhayahudi bhakapiga majhueghu bhakajobha, “Kama wibetakundeka huru basi bhebhe sio rafiki ghwa Kaisari: Kila jhaikibheka mfalme ilota kinyume ni Kaisari.”
13 When Pilate heard this, he brought Jesus out and sat down on the judgment seat at a place called the Stone Pavement (or in Hebrew, Gabbatha).
Pilato bho aghapeliki malobhi agha, akandeta Yesu kwibhala kisha akatama pa kiti kya hukumu mahali pala papimanyikana kama sakafu, lakini kwa Kiebrania, Gabatha.
14 It was about the sixth hour on the day of Preparation for the Passover, and he said to the Jews, “Behold, your king!”
Ligono lya maandalizi gha pasaka bho bhifikili, muda ghwa saa sita. Pilato akabhajobhela Bhayahudi, “Mulangayi mfalme ghwa jhomu ojho apa!”
15 But they cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your king?” The chief priests answered, “We have no king but Caesar.”
Bhakapiga makelele, “Umbosiajhi, umbosiajhi, un'sulubisiajhi!” Pilato akabhajobhela, “Je, nin'sulubusuajhi mfalme ghwa jhomu?” Ni muene Kuhani mbaha akajibu, “Tete tujhelepi ni mfalme isipokujha Kaisari.”
16 Then Pilate handed Jesus over to them to be crucified. So they took Jesus and led him away.
Ndipo Pilato akandeta Yesu kwa bhene ili asulubibhwayi
17 Carrying his own cross, he went out to a location called the Place of the Skull (which in Hebrew is called Golgotha).
Na bhene bhakantola Yesu, ni muene akapita, hali aup'endili n'salaba ghwa muene mpaka ku lieneo lyalikutibhwa fuvu lya mutu, kwa Kihebrania likutibhwa Golgotha.
18 There they crucified him, and with him two others, one on each side, with Jesus in the middle.
Ndipo pa bhan'sulubisi Yesu, pamonga ni bhagosi bhabhele, mmonga lubhafu olo ni jhongi lubhafu olo, ni Yesu katikati jha bhene.
19 Pilate also wrote a notice and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.”
Kisha Pilato akajhandika alama ni kujhibheka panani pa n'salaba. Apu pajhandikibhu: YESU MNAZARETH, MFALME GHWA BHAYAHUDI.
20 Many of the Jews read this notice, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Greek, and Latin.
Bhayahudi bhingi bhaisomili alama jhela kwani mahali pala pa asululibibhu Yesu pajhele karibu ni mji. Alama ejhu jhalembibhu Kiebrania, kwa Kirumi ni kwa Kiyunani.
21 Then the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, “I am the king of the Jews.”’”
Kisha bhabhaha bha makuhani ghwa Bhayahudi bhakan'jobhela Pilato, “Usilembi, 'Mfalme ghwa Bhayahudi; bali muene ajobhili nene ndo mfalme ghwa Bhayahudi.”
22 Pilate answered, “What I have written, I have written.”
Ni muene Pilato akabhajibu, “Ghanijhandiki nijhandiki.”
23 When the soldiers crucified Jesus, they took his garments and divided them into four parts, a part for each soldier. They also took his tunic, which was seamless. It was woven in one piece from top to bottom,
Baada jha askari kun'sulubisya Yesu, bhakatola mavazi gha muene ni kughagabha katika mafungu mancheche, khila askari lifungu limonga, fefuefu ni kanzu, Henu kanzu jhela jhashonibhu lepi bali jhafumibhu jhioha kuhomela kunani.
24 so they said to one another, “Let us not tear it apart, but cast lots for it to decide whose it will be.” This happened to fulfill the Scripture that says, “They divided my garments among themselves, and for my clothing they cast lots.” This is what the soldiers did.
Kisha bhakajobhesana bhene kwa bhene, “Tusijhikachuli, bali tupigayi kura ili tulolayi jhibetakujha jha niani?” Ele lyahomili ili lela liandiku litimizwajhi, lela lya lijobha bhagabhenye nghobho syangu, ni liguanda lya nene bhalipigili kura.”
25 Standing by the cross of Jesus were his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
Askari abhombi mambo agha. Nyinamunu Yesu, ndombo munu nyina ghwa Yesu, Mariamu n'dala ghwa Kleopa ni Mariamu Magdalena - bhadala abha bhajhele bhajhele bhajhemili karibu ni n'salaba ghwa Yesu.
26 When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, yoʋr son.”
Yesu bho ambwene nyinamunu ni jhola mwanafunzi jhaan'ganili bhajhemili karibu akan'jobhela nyinamunu, “N'dala, langayi, mwanabhu ojho apa!”
27 Then he said to the disciple, “Behold, yoʋr mother.” And from that hour the disciple took her into his own home.
Kisha akan'jobhela jhola mwanafunzi, “Langayi, ojho apa nyinu waku. “Kuhomela saa ejhu mwanafunzi jhola akan'tola kulota kunyumba kwa muene.
28 After this, when Jesus saw that everything was now finished, in order to fulfill the Scripture he said, “I am thirsty.”
Baada jha e'lu, Hali Yesu amanyili kujha ghoha ghamaliki ili kutimisya maandiku, akajobha, “Nibhona kiu,”
29 A jar full of sour wine was there, so they filled a sponge with sour wine, put it around a hyssop branch, and brought it up to his mouth.
Khenu kyakikamemili Siki kyabhekibhu pala, henu bhakabheka sifongo jhajhimemili siki panani pa ufito ghwa hisopo, bhakambekela mundomo mwa muene.
30 When Jesus had received the sour wine, he said, “It is finished.” Then he bowed his head and gave up his spirit.
Ni muene Yesu bho ajhibhonjili ejhu, akajobha, “Imaliki.” Kisha akajhinamisya mutu ghwa muene akajhikabidhi roho jha muene.
31 Since it was the day of Preparation (for that Sabbath was a high day), the Jews asked Pilate to have the men's legs broken and their bodies taken away, so that the bodies would not remain on the cross on the Sabbath.
Kwa vile bhwajhele bhwakati bhwa maandalio, ni kwam ndabha mibhele jhilondekeghe lepi kubakila panani pa n'salaba wakati bhwa Sabato (kwa kujha Sabato jha jhele ligono lya muhimu), bhayahudi bhan'sokili Pilato kujha magolo gha bhene bhala bhabhasulubisibhu idenyibhwayi, ni kwamba mibhele ghya bhene iselesibhwayi.
32 So the soldiers came and broke the legs of the first man and of the other who had been crucified with him.
Ndipo askari bhakahida ni kudenya magolo gha munu ghwa kwanza ni ghwa pili bhabhasulubisibhu pamonga ni Yesu.
33 But when they came to Jesus, they did not break his legs since they saw that he was already dead.
Bhobhamfikirir Yesu bhan'kolili tayari amali kufwa, henu bhakadenya lepi magolo gha muene.
34 Instead, one of the soldiers pierced Jesus' side with a spear, and immediately blood and water came out.
Hata naha, mmonga ghwa askari akan'homa Yesu ng'oha mu mbafu ni mara jhikahoma masi ni damu.
35 He who saw this has testified, and his testimony is true, and he knows that he speaks what is true, so that you may believe.
Ni muene jha alibhwene lela ahomisi bhushuhuda, ni bhushuhuda bhwa muene bhwa kweli. Muene amanyili kyaajobhili kya bhukweli ili namu pia mukierayi.
36 For these things happened so that the Scripture would be fulfilled: “No bone of his will be broken.”
Mambo agha ghajhele ili lela lyalyanenibhu libhwesiyi kutimila, “Bhujhele hata umonga bhwa bhwibetakudenyibhwa.”
37 And, as another Scripture says, “They will look on him whom they have pierced.”
Kabhele liandiku lenge lijobha, “Bhibetakundangamuene jha ahomibhu”
38 After these things, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate if he could take away Jesus' body. Pilate gave him permission, so he came and took away the body.
Baada jha mambo agha Yusufu ghwa Arimathaya, kwa vile ajhele mwanafunzi ghwa Yesu, lakini kwa siri kwa kubhatila Bhayahudi, an'sokili Pilato kujha autolayi mb'ele bhwa Yesu.
39 With him came Nicodemus (who had previously come to Jesus by night). He brought a mixture of myrrh and aloes that weighed about seventy-five pounds.
Ni muene Pilato akampela ruhusa. Henu Yusufu akahida kuubhosya mb'ele ghwa Yesu. Ni muene Nicodemo ambajhe kubhwandelu an'kesisi Yesu pakilu ni muene akahida. Muene aletili mchanganyiiku ghwa manemane ni udi, kama uzito ghwa ratili mia moja.
40 So they took Jesus' body and wrapped it in linen cloths with the spices, as is the custom of the Jews in preparing a body for burial.
Henu bhakautola mb'ele ghwa Yesu bhakaukonga sanda jha kitani ni pamonga ni ghala manukato, kama kyajhikajhele desturi jha bhayahudi wakati wa kusiela.
41 Near the place where Jesus was crucified there was a garden, and in the garden there was a new tomb in which no one had ever been laid.
Mahali ambapo Yesu asulubisibhu kwajhele ni bustani; mugati mu jhela bustani kwajhele ni likaburi lipya ambalyo ajhelepi munu ambajhe abhwajhili kusyelibhwa omu.
42 Because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there.
Basi, kwa kujha jhajhele ligono lya maandalio kwa Bhayahudi, ni kwa vile lela likaburi lyajhele karibu, basi bhakan'goneka Yesu mugati omu.
