Hebrews 9
1 Now even the first covenant had regulations for worship and an earthly sanctuary.
Boyokani ya liboso ezalaki na mibeko ya losambo, mpe na Esika ya bule oyo ezalaki ya mokili.
2 For a tabernacle was prepared. In the first room were the lampstand, the table, and the bread of the Presence; this is called the Holy Place.
Batelemisaki Mongombo oyo ezalaki na biteni mibale: kati na eteni ya liboso oyo bazalaki kobenga « Esika ya bule, » ezalaki na etelemiselo ya minda, mesa mpe mapa oyo babonzi lokola makabo epai ya Nzambe.
3 Behind the second veil was a room called the Holy of Holies.
Sima na rido ya mibale, ezalaki na etando oyo bazalaki kobenga « Esika-Oyo-Eleki-Bule. »
4 It had a golden censer and the ark of the covenant, which was overlaid on all sides with gold. In the ark were the golden jar containing the manna, the rod of Aaron that had budded, and the tablets of the covenant.
Kati na yango, ezalaki na etumbelo ansa oyo basala na wolo; ezalaki mpe na Sanduku ya Boyokani, oyo babamba wolo na mobimba na yango. Kati na Sanduku ya Boyokani, ezalaki na sani ya wolo, oyo batia mana kati na yango; lingenda ya Aron oyo ebimisaki mito ya banzete, mpe bitando ya mabanga oyo batobolaki makomi ya mibeko ya boyokani.
5 Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now.
Na likolo ya Sanduku, ezalaki na bililingi ya basheribe ya nkembo, oyo ezipaki mofinuku ya Sanduku na nzela ya elili ya mapapu na yango. Kasi tokoki te sik’oyo kolobela biloko oyo na molayi.
6 When these things were all in place, the priests regularly entered the first room of the tabernacle, performing their sacred duties.
Wana biloko oyo nyonso esilaki kotiama, Banganga-Nzambe bazalaki kokota, mbala na mbala, na eteni ya liboso ya Mongombo mpo na kosala mosala na bango.
7 But into the second room, the high priest alone entered only once a year, and never without blood, which he offered for himself and for the unintentional sins of the people.
Kasi kati na eteni ya mibale, kaka mokonzi ya Banganga-Nzambe nde azalaki kokota kuna mbala moko na mobu; mpe asengeli komema makila ya kobonzela Nzambe, mpo na ye moko mpe mpo na masumu oyo bato basalaki na kozanga koyeba.
8 By this arrangement the Holy Spirit was showing that the way into the holy places had not yet been disclosed as long as the first tabernacle was still standing.
Na nzela ya biloko oyo, Molimo Mosantu azalaki kotalisa polele ete, wana Mongombo ya liboso ezalaki nanu, nzela mpo na kokota kati na Esika-Oyo-Eleki-Bule ezalaki ya kokangama.
9 This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the conscience of the worshiper,
Mpe ezali elilingi ya makambo oyo ezali kosalema na tango oyo mpo na kotalisa ete makabo mpe bambeka oyo babonzelaka Nzambe ezali na makoki te ya kokomisa ya kokoka, mitema ya bato oyo basambelaka ndenge wana.
10 but deal only with food and drink, and various washings and regulations for the flesh, imposed until the time of reformation.
Ezali na yango kaka malako na tina na bilei, masanga mpe ndenge ebele ya komipetola: mibeko ya bomoto, oyo bazalaki kosalela kino na tango oyo Nzambe abongolaki makambo nyonso.
11 But when Christ came as high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands (that is, not of this creation),
Kasi tango Klisto ayaki lokola Mokonzi ya Banganga-Nzambe mpo na kopesa biso biloko oyo asilaki kozwa mpo na biso, akatisaki Mongombo ya monene makasi mpe ya kokoka; ezali Mongombo oyo esalema na maboko ya bato te, ezali ya mokili oyo te.
12 he entered once for all into the holy places, not by the blood of goats and calves, but by his own blood, thus obtaining eternal redemption. (aiōnios g166)
Akotaki mbala moko mpo na libela kati na Esika-Oyo-Eleki-Bule, mpe abonzaki kuna makila ya bantaba te mpe ya bana ngombe te, kasi abonzaki nde makila na Ye moko. Ezali ndenge wana nde azwelaki biso lisiko ya libela. (aiōnios g166)
13 For if the blood of bulls and goats, and the ashes of a heifer sprinkled on those who are defiled, sanctify for the purification of the flesh,
Pamba te makila ya bantaba, makila ya bangombe ya mibali mpe putulu ya bangombe ya basi, oyo basopelaka bato ya mbindo, epetolaka kaka libanda ya nzoto;
14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify your consciences from dead works to serve the living God? (aiōnios g166)
nzokande makila ya Klisto oyo, na nzela ya Molimo ya seko, amikabaki Ye moko epai ya Nzambe lokola mbeka oyo ezangi mbeba, epetolaka mitema na biso na misala oyo ememaka na kufa mpo ete tokoka kosalela Nzambe na bomoi. (aiōnios g166)
15 That is why he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. (aiōnios g166)
Yango wana, Klisto azali Moyokanisi kati na Boyokani ya sika, mpo ete bato oyo Nzambe abenga bakoka kozwa libula ya seko oyo Nzambe alakaki bango. Mpe bakoki solo kozwa yango, pamba te Klisto asilaki kokufa lokola mbeka mpo na kosikola bango na masumu oyo basalaki tango bazalaki na se ya bokonzi ya boyokani ya kala. (aiōnios g166)
16 For in the case of a will, it is necessary to establish the death of the one who made it,
Pamba te soki moto akomi mokanda mpo ete moto songolo akitana na biloko na ye na mokolo oyo akokufa, asengeli liboso kokufa mpo ete biloko oyo akotika ekoma ya mokitani oyo ye asilaki kopona.
17 because a will takes effect only after the person's death; it is never in force while the person who made it is alive.
Mokanda yango ezwaka nguya kaka soki mokomi na yango akufi; kasi soki mokomi azali nanu na bomoi, ezali na nguya ata moke te.
18 That is why even the first covenant was not inaugurated without blood.
Yango wana mpe, boyokani ya liboso ekokaki kozala na nguya te soki makila esopanaki te.
19 For when Moses had proclaimed every commandment of the law to all the people, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll itself and all the people,
Pamba te, tango Moyize asilisaki kotangela bato mitindo nyonso ndenge ekomami kati na Mibeko, akamataki makila ya bana ngombe, ya bantaba elongo na mayi, asopelaki buku mpe bato nyonso na nzela ya etape ya nzete ya izope, oyo balinga elamba ya lino ya motane.
20 saying, “This is the blood of the covenant that God has ordained for you.”
Alobaki: « Oyo ezali makila ya boyokani oyo Nzambe atindi bino kobatela. »
21 In the same way, he sprinkled with blood the tabernacle and all the vessels used in worship.
Bongo, na makila yango, asopelaki lisusu Mongombo mpe bisalelo nyonso ya losambo.
22 Indeed, according to the law nearly everything is purified with blood, and without the shedding of blood there is no remission.
Pamba te, kolanda Mibeko, nyonso epetolamaka na makila; mpe soki makila etangi te, bolimbisi masumu ezali te.
23 So it was necessary for the copies of the things in heaven to be purified with these sacrifices, but for the heavenly things themselves to be purified with better sacrifices than these.
Boye, lokola bililingi ya biloko oyo ezali kati na Likolo esengelaki kopetolama ndenge wana, ezalaki na tina ete yango moko mpe biloko ya Likolo epetolama na nzela ya bambeka oyo eleki malamu.
24 For Christ did not enter holy places made with hands, which are copies of the true ones; he entered heaven itself, so that he might now appear before God on our behalf.
Pamba te Klisto akotaki te na Esika ya Bule oyo esalemaki na maboko ya bato, oyo ezalaki kaka elilingi ya Esika ya Bule ya solo; kasi akotaki nde kati na Likolo yango moko mpo ete atelema sik’oyo liboso ya Nzambe mpo na bolamu na biso.
25 Nor did he enter heaven to offer himself many times, as the high priest enters the holy places year after year with blood that is not his own,
Klisto akotaki kuna te mpo ete amikabaka mbala na mbala lokola mbeka, ndenge mokonzi ya Banganga-Nzambe azalaki kokota mobu na mobu kati na Esika ya Bule elongo na makila oyo ezalaki ya ye te.
26 for then he would have had to suffer again and again since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to remove sin by the sacrifice of himself. (aiōn g165)
Soki ezalaki bongo, mbele Klisto anyokwamaki mbala ebele wuta na ebandeli ya mokili. Nzokande sik’oyo, na mikolo oyo ya suka, amonani mbala kaka moko mpo na kolongola masumu na nzela ya mbeka na Ye. (aiōn g165)
27 And just as it is appointed for men to die once and then face judgment,
Bongo ndenge kaka ekatama ete moto nyonso asengeli kokufa mbala moko, mpe, sima na yango, kosambisama eya,
28 so also Christ, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are eagerly waiting for him.
ndenge wana mpe Klisto, oyo amikabaki lokola mbeka mbala moko mpo na kolongola masumu ya bato ebele, akoya na mbala ya mibale, mpo na kolongola masumu ya bato te, kasi mpo na kobikisa bato oyo bazali kozela Ye na posa makasi.
