Hebrews 2
1 Therefore we must pay greater attention to what we have heard, so that we do not drift away.
Nipele, tukuŵajilwa kuukamulichisya nnope usyene utwaupilikene kuti tukaupelela.
2 For if the message spoken through angels was valid and every transgression and disobedience received a just retribution,
Pakuŵa aula utenga uwatangeswe ni achikatumetume ŵa kwinani kalakala waliji wa usyene, ni mundu jwalijose jwanganajitichisya ŵalamulikwe yaikuti pakusachilwa.
3 how will we escape if we neglect so great a salvation? This salvation was first announced by the Lord, and it was confirmed to us by those who heard him.
Nipele, ana uwe chitulame chinauli natukuunyosya ukulupusyo wekulu wati nyi? Kundanda waŵechetekwe ni Ambuje nsyene, ni aŵala ŵaŵapilikene ŵala ŵatusalile kuti uli usyene.
4 God also bore further witness with signs, wonders, various miracles, and gifts of the Holy Spirit distributed according to his will.
Iyoyo Akunnungu akulosya kuti ili isyene, kwa kutenda imanyisyo ni yakusimonjeka, ni kwapa ŵandu mituuka ja Mbumu jwa Akunnungu malinga ni iŵasachile nsyene.
5 For it was not to angels that God subjected the world to come, about which we are speaking.
Akunnungu nganiŵapa achikatumetume ŵa kwinani ulamusi wa kuchilongosya chilambo chachikwika, achila chitukuchisala.
6 But in one place someone has testified: “What is man that yoʋ are mindful of him, or the son of man that yoʋ care for him?
Nambo kwana liuto line Mmalembo ga Akunnungu likusala, “Ana mundu ali chindu chachi, chati mwakumbuchile, atamuno Mwana jwa mundu ali chindu chachi, chati mwagose?
7 Yoʋ made him a little lower than the angels and crowned him with glory and honor;
Nganimumpa mundu ukombole nti aula wa achikatumetume ŵa kwinani. Munchimbichisye kwannope mpela mwenye yakuti pakuchimbichikwa kwa kuwasikwa chindu mpela singwa.
8 yoʋ put everything in subjection under his feet.” In subjecting everything to him, God left nothing that is not subjected to him. But now we do not yet see everything subjected to him.
Mwaiŵisile yose paasi pa sajo syakwe.” Paikusalikwa kuti Akunnungu ŵambisile mundu jwakulongosya indu yose pangasigasya namuno chimo. Namose yeleyo mpaka sambano ngatukuwona achilongosyaga indu yose.
9 But we do see Jesus, who for a little while was made lower than the angels, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.
Nambo chitwawone Che Yesu ŵati kwa katema kakajipi nganapegwa ukombole nti wa achikatumetume ŵa kwinani kuti kwa umbone wa Akunnungu awe kwa liwamba lya ŵandu wose. Ni kwa ligongo lya masauko mpaka chiwa chao, sambano tukwawona ŵawasisye chindu mpela singwa ja ukulu ni luchimbichimbi.
10 For in bringing many sons to glory, it was fitting that God, for whom and through whom all things exist, should make the author of their salvation perfect through suffering.
Yawoneche yambone kuti Akunnungu ŵaigumbile indu yose ni kuiŵika mpela yaitite kuwa. Ŵantesile Che Yesu aŵe jwamalilwe kwa litala lya masauko, kuti ŵaichisye ŵandu ŵajinji mu ukulu wakwe, pakuŵa Che Yesu ni jwakwalongosya ŵandu mu ukulupusyo.
11 For he who sanctifies and those who are being sanctified all have one Father. That is why Jesus is not ashamed to call them brothers,
Ŵelewo akwaswejesya ŵandu sambi syao, ni ŵelewo pamo ni aŵala ŵaŵaswejekwe, wose Atati ŵao ŵamope. Kwa ligongo lyo ngasikwatenda soni kwaŵilanga ŵandu wo achalongo achinjakwe.
12 saying, “I will declare yoʋr name to my brothers; in the midst of the congregation I will sing yoʋr praise.”
Ŵaasalile Akunnungu, “Chingaasalile ŵandu ŵangu aila intesile, chinanlape pakusongangana kunlamba.”
13 And again, “I will put my trust in him.” And again, “Here I am, with the children God has given me.”
Sooni akuti, “Chinaaŵichile Akunnungu chilolelo changu.” Ni sooni akuti, “Une ndili apano pamo ni ŵanache ŵambele Akunnungu kuti aŵe achiŵanangu.”
14 Therefore, since the children all have flesh and blood, Jesus himself took on flesh and blood as well, so that through death he might destroy the one who has the power of death, that is, the devil,
Nipele, pakuŵa ŵanache ŵa mpela ila inkuti pakwaŵilanga ali ŵandu ŵaali ni chiilu ni miasi, Che Yesu asyene ŵaiche ni ŵaliji mpela ŵanyawo ni kulumbikana nawo mu undu wao. Ŵatesile yeleyo kuti kwa litala lya chiwa chao, ampunde Jwaulamba jwaali ni machili nkati chiwa,
15 and free those who all their lives were held in slavery by the fear of death.
kuti ŵakulupusye aŵala ŵaŵaliji mpela achikapolo mu utame wao wose kwa kuchijogopa chiwa.
16 For surely it is not angels that he helps, but the descendants of Abraham.
Pakuŵa isyene nganaika kukwakamuchisya achikatumetume ŵa kwinani, nambo ŵaiche kukwakamuchisya uŵelesi u che Iblahimu.
17 Therefore he had to become like his brothers in every way, so that he could be a merciful and faithful high priest in service to God, in order to make atonement for the sins of the people.
Ligongo lyo, ŵaliji mpela ŵandu yaali mu indu yose, kuti aŵe Jwambopesi jwao Jwankulu jwakukulupilichika ni jwali ni chanasa mu kwatumichila Akunnungu, kuti sambi sya ŵandu silecheleswe.
18 Because he himself suffered when he was tempted, he is able to help those who are being tempted.
Ni pakuŵa asyene wo ŵalageswe paŵalinjikwe, akukombola kwakamuchisya aŵala ŵakulinjikwa.
