Holy Bible Aionian Edition® ~ English---Text-Critical ~ Acts Chapter 18

< Acts 18 >

1 After this, Paul departed from Athens and went to Corinth.

Masuole han, Paul hah Athens renga Korinth a se zoia.

2 There he found a Jew named Aquila, of Pontus by birth, who had recently come from Italy along with his wife Priscilla, because Claudius had ordered all the Jews to leave Rome. Paul came to them,

Mahan Juda inkhat a riming Aquila a mua, ha mi hah Pontus rama suok ania, Claudius Juda murdi Rom renga jôkpai rangin chong a pêk sikin a lômnu Priscilla le Italy ram renga hong inthon bil an ni. Paul an kôm a sea.

3 and because he was of the same trade, he stayed with them and worked, for they were tentmakers by trade.

Ha ngei khom hah Paul anga puon in sin ngâi anni sikin an kôm a oma, munkhatin sin an tho zoi.

4 Every Sabbath he reasoned in the synagogue and tried to persuade both Jews and Greeks.

Sabbathni racham Synagog taka chong a mintukpui ngâia. Judangei le Greekngei hah min riet minthâr rang a bôk ngâia.

5 When Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit and testified to the Jews that Jesus is the Christ.

Silas le Timothy Macedonia ram renga an juong tungin chu Paul hah thurchi misîr injîen a zora a mang zoia, Jisua chu Messiah ani tiin Judangei kôm a ril minthâr ngâia.

6 But when the Jews opposed him and reviled him, he shook out his garments and said to them, “Your blood be upon your own heads! I am innocent. From now on I will go to the Gentiles.”

Hannirese an doia an ril minsieta masuole, chu Paul'n a puona rababngei hah thikin chongnatakin a thuona, an kôm, “Nin thina chungroi chu nangnin pêl roi, keima chu ko jôk ani, atûn renga chu Jentailngei kôm se ki tih,” a tia.

7 So he moved on from there and went to the house of a man named Justus, a worshiper of God, whose house was next door to the synagogue.

Masikin a jôka Jentail inkhat a riming Titius Justus ina a lûta, ha mi hah Pathien biek ngâi mi ania, a in khom Synagog le ântôn chak.

8 Crispus, the ruler of the synagogue, believed in the Lord together with his whole household. And many of the Corinthians, when they heard, believed and were baptized.

Crispus Synagog ruoipu han a inmingei murdi le Pumapa an iema, Korinth khopuia mi tamtak khomin an rieta, an iema baptisma an chang zoi.

9 One night the Lord said to Paul in a vision: “Do not be afraid, but speak and do not be silent.

Jân khat chu Paul'n inlârna a mua, mahan Pumapa'n a kôm, “Chi no roh, dâirek loiin thurchi misîr tit roh,

10 For I am with yoʋ, and no one will attack yoʋ to do yoʋ harm, for I have many people in this city.”

asikchu nang ko ompui tit nang minna rangin tutên nu chunga an kut musum noni ngei, hi khopuia hin mi tamtak ko dôn kêng,” a tia.

11 So Paul stayed for a year and six months, teaching the word of God among them.

Masik han, Paul hah ma khopuiliena han Pathien chong minchûn kum khat in-ang a oma.

12 But when Gallio was proconsul of Achaia, the Jews rose up with one accord against Paul and brought him before the judgment seat,

Gallio ha Achaia rama râiôt a chang lâiin Judangei an inruola, Paul an sûra, roijêknamuna an tuonga.

13 saying, “This man is persuading people to worship God in a manner contrary to the law.”

“Hi mi hin balam niloia Pathien biek rangin mi methêm rang a bôk ngâi,” an tia.

14 But just as Paul was about to open his mouth to speak, Gallio said to the Jews, “If it were a matter of some crime or evil misdeed, O Jews, I would bear with you, as is reasonable.

Paul hong chong rang a ti lehan, Gallio han Judangei kôm, “Judangei, mahi neinun dikloi mini, aninônchu tho minchâina mini luo nirese chu, inkhêl loiin nangni mindon pe ki tih.

15 But since it is a question about words, names, and your own law, see to it yourselves, for I do not want to be a judge of such things.”

Hannirese, chongngei, rimingngei le nin balam chungroia inkhalna papai kêng ania, nangnin jêk roi. Kei chu ha anga neinunngei kai chu jêk no ning,” a tia.

16 So he drove them away from the judgment seat.

Roijêkna mun renga a rujûlpai ngei zoia.

17 Then all the Greeks took Sosthenes, the ruler of the synagogue, and began beating him in front of the judgment seat. But none of these things were of any concern to Gallio.

Anrêngin an Synagog ruoipu Sosthenes an sûra, roijêknamun mâia an jêma. Aniatachu Gallio han ma anga an tho ha itên rangâi pe ngei tet mak.

18 After staying in Corinth for many more days, Paul took leave of the brothers and set sail for Syria, and Priscilla and Aquila were with him. (Now he had shaved his head in Cenchreae because he was under a vow.)

Masuole han Paul hah iempungei leh sûn tamtak a la oma, hanchu iempungei hah a mathân ngeia Syria ram tieng rukuongin a se zoia, a kôm Priscilla le Aquila khom an se sa. Paul'n chonginkhâm a lei dôn sikin Cenchreae a se mân a sam a ep baka.

19 When he arrived at Ephesus, he left Priscilla and Aquila there, but he himself went into the synagogue and reasoned with the Jews.

Ephesus'a an tunga, mahan Priscilla le Aquila chu a mâka, ama chu Synagog taka a lûta Judangei hah chong a la mintukpui ngeia.

20 When they asked him to stay with them for a longer period of time, he declined.

Anni han asôtzan om rangin an ngêna, hannirese pom pe ngei maka.

21 However, as he took leave of them, he said, “I must by all means keep the coming feast in Jerusalem, but I will return to you again, God willing.” Then he set sail from Ephesus.

Manêkin, an kôm se khom inlang “Pathien lungdo anîn chu nin kôm la hong nôk ki tih,” tiin chong hoiin a mâk ngeia, Ephesus'a renga rukuongin a se zoia.

22 When he arrived at Caesarea, he went up and greeted the church, and then went down to Antioch.

Caesarea a tungin chu Jerusalema a sea, koiindang chibai a mûka, masuole chu Antioch taka a se zoia.

23 After spending some time there, he departed and went from place to place throughout the region of Galatia and Phrygia, strengthening all the disciples.

Mahan sûn tamtak a om suo nûkin a se nôka, iempungei mindet tîrin Galatia ram le Phragia ram a sir suo zoi.

24 Meanwhile a Jew named Apollos, an Alexandrian by birth, arrived in Ephesus. He was an eloquent man, well-versed in the Scriptures.

Ha lâia han Juda inkhat a riming Apollos, Alexandria taka suok Ephesus'a a juonga. Ama hah thurchi misîr theitak ania, Pathien Lekhabungei khom a riet oka.

25 He had been instructed in the way of the Lord. Being fervent in spirit, he spoke and accurately taught the facts about the Lord, though he knew only about the baptism of John.

Ama hah Pumapa lampui chong ânchu zoisai ania, mulungrîla satna tak inheiin Jisua thurchi a misîr ngâia, Nikhomrese, John baptisma vai kêng ala riet.

26 He began to speak boldly in the synagogue, but when Aquila and Priscilla heard him, they took him aside and explained to him the way of God in greater detail.

Synagog taka hâitakin thurchi misîr a phuta, hanchu Priscilla le Aquila hah a thurchi misîr an rietin chu an ina an tuonga, a kôm, Pathien lampui roi adik uolin an rilminthâr pea.

27 And when Apollos wanted to cross over to Achaia, the brothers wrote to the disciples, encouraging them to receive him. When he arrived, he was a great help to those who had become believers through grace,

Hanchu ama hah Achaia rama se rang a bôk sikin Ephesus'a iempungeiin an mohôka ama an lei modômna rangin Achaia rama iempungei kôm lekha an miziek pea. A tungin chu Pathien moroina sika iempu hong chang ngei ta rangin a sanpu satak a changa.

28 for he powerfully refuted the Jews in public, showing by the Scriptures that Jesus is the Christ.

Loko rieta Judangei hah a makhal mindoka, Pathien lekhabu mangin Jisua chu Messiah ani ti a minlang ngâi.

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