1 Corinthians 11
1 Be imitators of me, as I am of Christ.
Kia rite ta koutou ki taku, me taku ka rite nei ki ta te Karaiti.
2 Now I praise you, brothers, because you remember me in everything and hold fast to the teachings that have been handed down, just as I delivered them to you.
Na, e whakamoemiti ana ahau ki a koutou, mo koutou ka mahara ki ahau i nga mea katoa, ka pupuri hoki i nga whakarerenga iho, i aku i tuku atu na ki a koutou.
3 But I want you to know that the head of every man is Christ, and the head of woman is man, and the head of Christ is God.
Na e mea ana ahau kia matau koutou, ko te Karaiti te o nga tane katoa; ko te tane te o te wahine; ko te Atua ano te o te Karaiti.
4 Every man who prays or prophesies with his head veiled disgraces his head,
Ko te tangata e inoi ana, e poropiti ana, me te hipoki ano te upoko, e whakaiti ana ia i tona upoko.
5 and every woman who prays or prophesies with her head unveiled disgraces her head, for it is one and the same as having her head shaved.
Ko te wahine ia e inoi ana, e poropiti ana ranei, kahore nei he hipoki o te upoko, e whakaiti ana ia i tona upoko: e rite tonu ana tena ano kua oti tona te heu.
6 If a woman will not veil herself, she should cut off her hair. But if it is disgraceful for a woman to cut off her hair or shave her head, she should wear a veil.
Ki te kahore hoki te wahine e hipokina, kia waruhia hoki ia: ki te mea he mea whakama ki te wahine kia waruhia, kia heua ranei, me hipoki ia.
7 For a man ought not to have his head veiled, since he is the image and glory of God, but woman is the glory of man.
E kore hoki e tika mo te tane kia hipokina tona upoko, ko te ahua hoki ia, ko te kororia o te Atua: ko te wahine ia te kororia o te tane.
8 For man did not come from woman, but woman from man.
Ehara hoki i te mea no te wahine te tane, engari no te tane te wahine;
9 Neither was man created for the sake of woman, but woman for the sake of man.
Kihai ano te tane i hanga ma te wahine, engari ko te wahine ma te tane.
10 That is why a woman ought to have a symbol of authority on her head, because of the angels.
Koia i tika ai hei runga i te o te wahine te tohu o te mana, he mea mo nga anahera.
11 Nevertheless, in the Lord neither is man independent of woman nor woman independent of man.
Ahakoa ra, e kore te tane e motuhia ketia i te wahine, e kore ano te wahine e motuhia ketia i te tane, i roto i te Ariki.
12 For just as woman came from man, so also man is born of woman, but all things come from God.
No roto hoki i te tane te wahine, waihoki i na te wahine mai te tane: na te Atua ano ia nga mea katoa.
13 Judge for yourselves: Is it proper for a woman to pray to God with her head unveiled?
Ma koutou tonu e whakaaro: he mea pai ranei kia inoi hipokikore te wahine ki te Atua?
14 Does not even nature itself teach you that if a man has long hair it is a disgrace to him,
E kore ranei te whakaaro maori nei ano e ako i a koutou, ki te mea he makawe roroa o te tane, he mea whakatutua tera mona?
15 but if a woman has long hair it is her glory? For her long hair is given for a covering.
Tena ki te mea he makawe roroa o te wahine, he mea whakakororia tera mona: kua hoatu hoki ona makawe ki a ia hei hipoki.
16 But if anyone is inclined to be contentious, we have no such custom, and neither do the churches of God.
Otira ki te mea he ahua totohe tetahi, kahore o matou ritenga pera, kahore hoki o nga hahi a te Atua.
17 Now in giving the following instructions, I do not praise you, since you come together not for the better, but for the worse.
I ahau ia e korero nei i tenei ki a koutou, kahore aku whakamoemiti ki a koutou, kahore hoki koutou e whakamine mo te pai, engari mo te kino.
18 For in the first place, I hear that there are divisions among you when you come together as a church, and in some part I believe it.
Na ko te tuatahi, i a koutou ka whakamine ki roto ki te hahi, ka rongo ahau he wehewehenga kei roto i a koutou; a e whakapono ana ahau ki tetahi wahi.
19 For there must be factions among you to show which of you are approved.
Kua takoto hoki kia whai titorehanga koutou, kia kitea ai te hunga e paingia ana i roto i a koutou.
20 Now when you come together, it is not to eat the Lord's supper.
Na, ka huihui koutou ki te wahi kotahi, e kore e taea kia kai i te hapa a te Ariki:
21 For when you eat, some of you eat your own supper without waiting for others. So one person is hungry while another gets drunk.
I te mea hoki e kai ana koutou, ka kai tena, tena, i tana hapa i mua atu i tetahi: a ka hiakai tetahi, ka haurangi tetahi.
22 What! Do you not have houses for eating and drinking? Or do you despise the church of God and put to shame those who do not have anything? What should I say to you? Should I praise you for this? I do not praise you.
He aha? Kahore koia o koutou whare e kai ai, e inu ai koutou? e whakahawea ana ranei koutou ki te hahi a te Atua, e mea ana hoki kia whakama te hunga kahore nei a ratou mea? Kia pehea atu taku kupu ki a koutou? kia whakamoemiti oti ahau ki a kou tou mo tenei mea? e kore ra ahau e whakamoemiti.
23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night in which he was betrayed took bread,
Kua riro mai hoki i ahau i te Ariki taku i tuku atu ra ki a koutou, ara, i taua po i tukua ai ia, i tangohia e te Ariki, e Ihu, te taro:
24 and when he had given thanks, he broke it and said, “Take and eat this bread; this is my body, which is broken for you. Do this in remembrance of me.”
A ka mutu te whakawhetai, ka whatia e ia, na ka mea ia, Tangohia, kainga; ko toku tinana tenei ka whatiwhatia nei mo koutou: meinga tenei hei whakamahara ki ahau.
25 In the same way, he also took the cup after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”
Me te kapu ano i te mutunga o te hapa, me tana mea ano, Ko te kawenata hou tenei kapu i runga i oku toto: meinga tenei i nga inumanga katoa hei whakamahara ki ahau.
26 For as often as you eat this bread and drink this cup, you proclaim the Lord's death until he comes.
I nga wa katoa hoki e kai ai koutou i tenei taro, e inu ai i tenei kapu, e whakakitea ana e koutou te matenga o te Ariki, kia tae mai ra ano ia.
27 So then, whoever eats this bread or drinks the cup of the Lord in a manner unworthy of the Lord will be guilty of the body and blood of the Lord.
Mo reira ki te kai he tetahi, ki te inu he i te kapu a te Ariki, ka whai hara ia i te tinana, i nga toto, o te Ariki.
28 So a person should examine himself before he eats of the bread and drinks of the cup.
Engari kia uiui te tangata ki a ia ano, ka kai ai i taua taro, ka inu ai i taua kapu.
29 For he who eats and drinks in an unworthy manner eats and drinks judgment on himself, since he shows no regard for the body of the Lord.
No te mea ki te kai he, ki te inu he tetahi, e kai ana, e inu ana i te whakawa mona, te whakaaro ko te tinana o te Ariki.
30 That is why many among you are weak and sick, and a considerable number have fallen asleep.
No konei hoki he tokomaha i roto i a koutou e ngoikore ana, e mate ana, he tokomaha ano kua moe.
31 If we would evaluate ourselves, we would not be judged.
Me i whakawa hoki tatou i a tatou ano, kihai i whakataua te he ki a tatou.
32 But when we are judged by the Lord, we are disciplined so that we will not be condemned with the world.
Ki te whakawakia ia tatou, he mea whakaako tatou na te Ariki, kei tukua ngatahitia tatou me te ao ki te he.
33 So then, my brothers, when you come together to eat, wait for one another.
Heoi, e oku teina, ka huihui koutou ki te kai, me tatari tetahi ki tetahi.
34 If anyone is hungry, he should eat at home, so that when you come together it will not result in condemnation. I will set the remaining matters in order when I come.
Ki te hiakai tetahi, hei roto i tona whare kai ai; kei ai to koutou huihuinga hei take whakawa. Ko era atu mea hoki, maku e whakatika ina tae atu ahau.
