Romans 3
1 What then is the superiority of the Jew? Or what is the advantage of circumcision?
Adunadi Jihudi ama oibagi khudong chaba kari leibage? Nattraga un kakpagi tongjaba karino?
2 Much, every way. And first, because to them were intrusted the oracles of God.
Maram khudingmakta tongjaba yamna lei. Ahanba maktada makhoida Tengban Mapugi wa adu sinnabire.
3 For if some of them have not believed, have they, by their not believing, made the faith of God inefficient?
Adunadi mi kharana thajaba yadaba oirabadi kari oigani? Makhoigi thajaba yadaba aduna Tengban Mapugi thajaba yaba adu karisu nattaba oihan-gadra?
4 Far be it: for God is veracious, and every man false: as it is written: That thou mightest be upright, in thy declarations; and be found pure, when they judge thee.
Madu tasengnamak natte! Mi khudingmak minamba oirabasu Tengban Mapudi achumba oisanu. Masi Mapugi puyada ikhibagumbani, “Maram asina Ibungo nahakna ngangbada nahak achumbani haiba utkani wayenbada Ibungona ngamgani.”
5 But if our iniquity establish the rectitude of God, what shall we say? Is God unrighteous, when he inflicteth wrath? (I speak as a man.)
Adubu eikhoigi achumba chattabana Tengban Mapugi achumba chatpa adu henna sengna uhallabadi, eikhoina kari haisige? Tengban Mapuna eikhoida cheirak piba matamda Tengban Mapudi chumdabani haigadra? (Mioibana marei yetpagumna eina haibani.)
6 Far from it. Otherwise how will God judge the world?
Madu tasengnamak natte! Maramdi madu oirabadi Tengban Mapuna taibangpanbabu karamna wayen-gani?
7 But if the truth of God hath been furthered by my falsehood, to his glory; why am I then condemned as a sinner?
Eigi minambana Tengban Mapugi achumba hen-gat-hanba amadi mahakki matik mangal chaohallabadi, karigi eibu houjik phaoba pap chenba amagumna maral leihallibano?
8 Or shall we say as some have slanderously reported us to say: We will do evil things, that good results may come? The condemnation of such is reserved for justice.
Adu oirabadi “Aphaba thoknaba eikhoina phattaba tousi” haisira? Eikhoina masimak hai haiduna eikhoibu thina ngangduna mi kharana eikhoida maral si! Makhoida piba maral achumbani.
9 What then, have WE the superiority, when we have before decided as to both Jews and Gentiles, that all of them are under sin?
Adunadi eikhoina karina waroisinsige? Jihudi eikhoina Jihudi nattaba makhoidagi henna phibham phabra? Khak natte! Maramdi eikhoina mangjounana maral sikhre madudi Jihudising amadi atoppa phurupsingsu chap mannana papki panggalgi makhada lei;
10 As it is written: There is none righteous; no, no one:
Masi Mapugi puyada ikhibagumnani, “Achumba chatpa mi amata leite, leite, amatasu leite,
11 and none that understandeth; nor that seeketh after God.
wakhal taba mi amata leite, Tengban Mapubu thiba mi amata leite.
12 They have all turned aside, together; and become reprobates. There is none that doeth good; no, not one.
Makhoi pumnamak mamai leithokkhre, makhoi pumnamak kanadaba oirakle; aphaba touba kana amatasu leite, amatasu leite.”
13 Their throats are open sepulchres, and their tongues treacherous; and the venom of the asp is under their lips.
“Makhoigi khouridi hangdoklaba mongphamni, makhoigi mareina lounamgi wa ngang-i.” “Makhoigi chinbanda lin-gi hu lei.”
14 Their mouth is full of cursing and bitterness;
“Makhoigi chindi sirap amasung akhabana thalli.”
15 and their feet are swift to shed blood.
“Makhoigi makhongdi mi hatpagi thabakta yang-i;
16 Destruction and anguish are in their paths:
makhoina chatpa maphamsingda amangba amasung mangtakpa lei,
17 and the path of peacefulness they have not known:
ingthabagi lambi makhoina khangde.”
18 and the fear of God is not before their eyes.
“Makhoigi mityengda Tengban Mapubu kiba leite.”
19 Now we know, that whatever the law saith, it saith to them who are under the law; that every mouth may be stopped, and all the world be guilty before God.
Wayel Yathangna haiba makhei adu Wayel Yathanggi makha ponna leiribasingda haibani haiba eikhoina khang-i, maramdi chin khudingmakpu mensinnaba amasung taibangpan-gi mi pumnamakna Tengban Mapugi wayel makhada leinabani.
20 Wherefore, by the deeds of the law, no flesh is justified before him: for, by the law, sin is known.
Maram aduna Wayel Yathang ngakpagi mapanna kanabusu Tengban Mapugi mityengda chumhanbiroi; maramdi Wayel Yathanggi mapanna pap khanglak-i.
21 But now, the righteousness of God without the law, is manifested; and the law and the prophets testify of it:
Adubu houjikti Tengban Mapuna mahakki mangda misingbu chumhanbibagi lambi adu phongdokpire. Madu Moses-ki Wayel Yathangna amasung Tengban Mapugi wa phongdokpiba maichousingna makhoigi sakhi piba oirabasu madu wayel yathangga mari karisu leinade.
22 even the righteousness of God, which is by faith in Jesus Messiah, for every one, and on every one, that believeth in him: for there is no distinction;
Jisu Christta thajabagi mapanna thajaba mi pumnamakki mathakta Tengban Mapugi achumba chatpa adu lak-i, maduda Jihudi amadi Jihudi nattabasinggi marakta khennaba amata leite,
23 for they have all sinned, and failed of the glory of God.
maramdi mi pumnamak pap tou-i amasung Tengban Mapugi matik mangaldagi sotthei.
24 And they are justified gratuitously, by grace, and by the redemption which is in Jesus Messiah;
Jisu Christtada leiba handokpiba adugi mapanna Tengban Mapugi thoujalna makhoibu lemna chumhanbire.
25 whom God hath preconstituted a propitiation, by faith in his blood, because of our sins, which we before committed,
Tengban Mapuna Ibungo mahakpu iratpot oina pibi, maramdi Ibungo mahakki eegi maramna Ibungoda makhoina thajabagi mapanna Ibungo mahak misinggi pap kokpipham oinanabani. Tengban Mapudi achumba chatpani haiba utnanaba Tengban Mapuna masi toubani. Mamangngeidadi khaangheibagi mapanna hanna toukhiba misinggi papsing adu Ibungona singthanabide; adubu houjikki matam asida mahakki achumba chatpa adu utthoknanaba Ibungona makhoigi papsing adu yengsille. Asumna Tengban Mapuna mahak masamak achumba chatpani haiba utpire amadi Jisubu thajaba mi pumnamakpu chumhanbire.
26 in the space which God in his long suffering gave to us, for the manifestation of his righteousness at the present time; that he might be righteous, and might with righteousness justify him who is in the faith of our Lord Jesus Messiah.
27 Where then is glorying? It is annihilated. By what law? by that of works? Nay: but by the law of faith.
Adunadi eikhoigi chaothokpham kadaida leibage? Chaothokpham karisu leite. Masigi maram karigino? Eikhoina Wayel Yathang inbagira? Natte adubu eikhoina thajabagini.
28 We therefore conclude, that it is by faith a man is justified, and not by the works of the law.
Maramdi mi amabu Wayel Yathang inbagi natte adubu thajabagi mapanna Tengban Mapugi mangda chumhanbi haiba asi eikhoina haire.
29 For, is he the God of the Jews only, and not of the Gentiles? Nay: of the Gentiles also.
Nattraga Tengban Mapu asi Jihudisingtagi Tengban Mapu oibra? Atoppa phurusinggisu Tengban Mapu oiba nattra? Hoi, atoppa phurupsinggisuni.
30 Because there is, one God, who justifieth the circumcision by faith, and the uncircumcision by the same faith.
Maramdi un kakpasingbu thajabagi mapanna chumhanbiba amasung un kaktabasingbu thajaba adumakki mapanna chumhanbiba Tengban Mapu amatamak lei.
31 Do, we then nullify the law by faith? Far be it. On the contrary, we establish the law.
Adunadi thajabagi mapanna Wayel Yathangbu eikhoina karisu nattaba oihanbra? Madu tasengnamak natte! Hennadum eikhoina Wayel Yathangbu sougatli.
