Romans 2
1 There is therefore no excuse for thee, O man, that judgest thy neighbor; for by judging thy neighbor, thou condemnest thyself; for thou that judgest, dost practise the same things.
O miriem, mi jêkpu tukhom ni roh inlêmna rang reng dôn riek mak che, midang ne jêkna dêna han nangma theiloi na chang kêng, nangma a jêkpu reng khomin ma anga sin hah no tho ngâi sikin.
2 And we know that the judgment of God is in accordance with truth, in regard to those who practise these things.
Ha anga tho ngâi mingei hah Pathien'n theiloi a min changin a jêk mindik thap ani ti ei riet.
3 And what thinkest thou, O man, that judgest those who practise these things, while practising them thyself, that thou wilt escape the judgment of God?
Aniatachu, O miriem ma anga sin tho ngâi ngei jêkpu, nang khomin ha anga sin hah no thôn chu roijêkna piel thei rangin nên tung mo?
4 Or wilt thou abuse the riches of his benevolence, and his long suffering, and the opportunity which he giveth thee? And dost thou not know, that the benevolence of God should bring thee to repentance?
Aninônchu nang mehei rang a nuom sikin Pathien'n a moroina lien, a tuong theina le a tuongdierna hi misit mo ni ni?
5 But, because of the hardness of thy unrepenting heart, thou art treasuring up a store of wrath against the day of wrath, and against the revelation of the righteous judgment of God:
Nangma tukdullien le mulungngar sikin Pathien taksina le roijêkna diktak juong inlang rang Nia rangin nu chunga dengtheina nu bûm ani.
6 who will recompense to every man, according to his deeds;
Pathien'n mitin an sintho lam angtakin râisânman a pêk rang sikin.
7 to them who, by perseverance in good works, seek for glory and honor and immortality, to them he will give life eternal; (aiōnios g166)
Tuongdiertaka sin asa thoa roiinpuina le chôiminsângna le ringna thitheiloi zong ngei kôma han kumtuong ringna pêk atih. (aiōnios g166)
8 but to them who are obstinate and obey not the truth, but obey iniquity, to them he will retribute wrath and ire.
Hannirese, a rang mang zonga chongdik hengpaia dikloina an jûi theina rangin, an chunga Pathien taksina le ningthikna musum atih.
9 And tribulation and anguish will be to every man that doeth evil; to the Jews first, and also to the Gentiles:
Adikloi sin ngei murdi chunga dengtheina le jâmzalna ngei om atih, Judangei chunga om bak a ta, Jentailngei chunga om nôk atih.
10 but glory and honor and peace to every one that doeth good; to the Jews first, and also to the Gentiles.
Hannirese, sin asa sin ngei murdi chunga chu roiinpuina, chôiinsângna le inngêina ngei Pathien'n pêk atih, Judangei pêk bak a ta masuole Jentailngei pêk a tih.
11 For there is no respect of persons with God:
Pathien'n zen uol a neiloi sikin.
12 for those without law, who sin, will also perish without law; and those under the law, who sin, will be judged by the law,
Jentailngei chu Moses Balam dôn mak ngeia, Balam dôn loia nunsie ngei chu balam boia inmang rang an nia, Judangei chu Balam an dôna, Balam an dônna nunsie ngei khom Balam taka an roi jêk rang ani.
13 (for not the hearers of the law, are righteous before God; but the doers of the law are justified;
Asikchu, Pathien makunga midika a tel chu Balam ariet ngei nimaka, ajômpu ngei kêng thei intum rang an ni.
14 for if Gentiles who have not the law, shall, by their nature, do the things of the law; they, while without the law, become a law to themselves:
Jentailngei Balam dôn no khom rese ngeia mulungrîla an insiengpuia balam sin ngei hah sinin, anni le anni Balam an changa.
15 and they show the work of the law, as it is inscribed on their heart; and their conscience beareth testimony to them, their own reflections rebuking or vindicating one another, )
An mulungrîla balam chongpêk inziek ani ti an nunchana an minlanga, an sielesarietna han khom ânlanga, an mindonna ngei ânjêlna, akâra thei a mintuma, akâra chu theiloi a mintum ngâi.
16 in the day in which God will judge the secret actions of men, as my gospel teacheth, by Jesus the Messiah.
Pathien'n mi murdi mindonna inthup Jisua Khrista manga a jêk Nikhuo tika chu Thurchi Sa ki misîr angtak hin jêk a tih.
17 But if thou, who art called a Jew, and reposest thyself on the law, and gloriest in God,
Hannisenla nangma Juda kini ni tia, Balam han nên beia Pathien no songa,
18 that thou knowest his good pleasure, and discernest obligations, because thou art instructed in the law;
a lungdo khom ni rieta, Balam ni riet sikin sielesa khom ni riet.
19 and hast confidence in thyself, that thou art a guide to the blind, and a light to them who are in darkness,
Nangma ngêt hah mitcho ngei ruoipu ajînga om ngei êlpu.
20 and an instructor of those lacking knowledge, and a preceptor to the young; and thou hast the appearance of knowledge and of verity in the law:
Amo ngei minvâr theipu le nâipangngei minchupu ni uol takin nên bê ngâia, rietna le chongtak murdi chu Balama aom let ni riet sikin.
21 Thou therefore, who teachest others, teachest thou not thyself? And thou who teachest that men must not steal, dost thou steal?
Midangngei ki minchu ngâi ni tia, ithomo nethenin nên chu loi? inru loi rangin mi ni minchu ngâia, nangma'n nên ru ngâi na?
22 And thou who sayest, Men must not commit adultery, dost thou commit adultery? And thou who contemnest idols, dost thou plunder the sanctuary?
Inrê no roh ni tia, ania nangma nên re ngâi mini? mirmilngei mumâkpu, nangman mirmil biekna ina neinunngei hah nu muruk ngâi mini?
23 And thou who gloriest in the law, dost thou, by acting contrary to the law, insult God himself?
Pathien Balam hah insong puiin balam minchâiin Pathien thang ni minsiet ngâina?
24 For, the name of God, as it is written, is reviled among the Gentiles on your account.
Pathien lekhabu'n, “Nangni sikin Pathien riming chu Jentailngei lâia rilminsiet ani,” ti ânziek anghan.
25 For circumcision profiteth, indeed, if thou fulfillest the law: but if thou departest from the law, thy circumcision becometh uncircumcision.
Balam hih jômin la chu ne sertana khom asêna om ok atih, Balam no jôm nônchu sertanloi angtakin ni ni rang.
26 And if uncircumcision should keep the precepts of the law, would not that uncircumcision be accounted as circumcision?
Jentail mi hah sertanloi ania, Sertan loiin Balam chu a jôma, Pathien'n maha sertan anga a bê loi rang mini?
27 And the uncircumcision, which from its nature fulfilleth the law, will judge thee; who, with the scripture, and with circumcision, transgressest against the law.
Nangni'n sertana, Balam inziek nin neia, hannirese Balam chu nin minchâi nôka, Jentail taksa sertanloi ngeiin chu Balam chong chu an jôm ngit nôka, theiloi nangni an minchang rang ani.
28 For he is not a Jew, who is so in what is external: nor is that circumcision, which is visible in the flesh.
Apêntieng vaia Juda mi ki ni ti chu Juda mi taktak ni mak, taksa vaia sertan chu sertan taktak ni nôk sa mak.
29 But he is a Jew, who is so in what is hidden: and circumcision is that of the heart, in the spirit, and not in the letter, whose praise is not from men, but from God.
Manêkin, mulungrîla Juda mi ni chu Juda taktak chu ania, sertan taktak khom hah mulung tienga ania balam inziek vaia niloiin Ratha tieng ani uol. Ma anga mi ha chu miriemin minpâk no khomrese Pathien'n chu minpâk atih.
