Aionian Verses
Genesis 37:35
(parallel missing)
congregatis autem cunctis liberis eius ut lenirent dolorem patris noluit consolationem recipere et ait descendam ad filium meum lugens in infernum et illo perseverante in fletu (Sheol h7585)
Genesis 42:38
(parallel missing)
at ille non descendet inquit filius meus vobiscum frater eius mortuus est ipse solus remansit si quid ei adversi acciderit in terra ad quam pergitis deducetis canos meos cum dolore ad inferos (Sheol h7585)
Genesis 44:29
(parallel missing)
si tuleritis et istum et aliquid ei in via contigerit deducetis canos meos cum maerore ad inferos (Sheol h7585)
Genesis 44:31
(parallel missing)
videritque eum non esse nobiscum morietur et deducent famuli tui canos eius cum dolore ad inferos (Sheol h7585)
Numbers 16:30 (Liber Numeri 16:30)
(parallel missing)
sin autem novam rem fecerit Dominus ut aperiens terra os suum degluttiat eos et omnia quae ad illos pertinent descenderintque viventes in infernum scietis quod blasphemaverint Dominum (Sheol h7585)
Numbers 16:33 (Liber Numeri 16:33)
(parallel missing)
descenderuntque vivi in infernum operti humo et perierunt de medio multitudinis (Sheol h7585)
Deuteronomy 32:22 (Deuteronomii 32:22)
(parallel missing)
ignis succensus est in furore meo et ardebit usque ad inferni novissima devorabitque terram cum germine suo et montium fundamenta conburet (Sheol h7585)
1 Samuel 2:6 (I Samuelis 2:6)
(parallel missing)
Dominus mortificat et vivificat deducit ad infernum et reducit (Sheol h7585)
2 Samuel 22:6 (Ii Samuelis 22:6)
(parallel missing)
funes inferi circumdederunt me praevenerunt me laquei mortis (Sheol h7585)
1 Kings 2:6 (I Regum 2:6)
(parallel missing)
facies ergo iuxta sapientiam tuam et non deduces canitiem eius pacifice ad inferos (Sheol h7585)
1 Kings 2:9 (I Regum 2:9)
(parallel missing)
tu noli pati esse eum innoxium vir autem sapiens es et scies quae facias ei deducesque canos eius cum sanguine ad infernum (Sheol h7585)
Job 7:9
(parallel missing)
sicut consumitur nubes et pertransit sic qui descenderit ad inferos non ascendet (Sheol h7585)
Job 11:8
(parallel missing)
excelsior caelo est et quid facies profundior inferno et unde cognosces (Sheol h7585)
Job 14:13
(parallel missing)
quis mihi hoc tribuat ut in inferno protegas me ut abscondas me donec pertranseat furor tuus et constituas mihi tempus in quo recorderis mei (Sheol h7585)
Job 17:13
(parallel missing)
si sustinuero infernus domus mea est in tenebris stravi lectulum meum (Sheol h7585)
Job 17:16
(parallel missing)
in profundissimum infernum descendent omnia mea putasne saltim ibi erit requies mihi (Sheol h7585)
Job 21:13
(parallel missing)
ducunt in bonis dies suos et in puncto ad inferna descendunt (Sheol h7585)
Job 24:19
(parallel missing)
ad nimium calorem transeat ab aquis nivium et usque ad inferos peccatum illius (Sheol h7585)
Job 26:6
(parallel missing)
nudus est inferus coram illo et nullum est operimentum perditioni (Sheol h7585)
Psalms 6:5 (Psalmorum 6:5)
(parallel missing)
quoniam non est in morte qui memor sit tui in inferno autem quis confitebitur tibi (Sheol h7585)
Psalms 9:17 (Psalmorum 9:17)
(parallel missing)
convertantur peccatores in infernum omnes gentes quae obliviscuntur Deum (Sheol h7585)
Psalms 16:10 (Psalmorum 16:10)
(parallel missing)
quoniam non derelinques animam meam in inferno non dabis sanctum tuum videre corruptionem (Sheol h7585)
Psalms 18:5 (Psalmorum 18:5)
(parallel missing)
dolores inferni circumdederunt me praeoccupaverunt me laquei mortis (Sheol h7585)
Psalms 30:3 (Psalmorum 30:3)
(parallel missing)
Domine eduxisti ab inferno animam meam salvasti me a descendentibus in lacum (Sheol h7585)
Psalms 31:17 (Psalmorum 31:17)
(parallel missing)
Domine ne confundar quoniam invocavi te erubescant impii et deducantur in infernum (Sheol h7585)
Psalms 49:14 (Psalmorum 49:14)
(parallel missing)
sicut oves in inferno positi sunt mors depascet eos et dominabuntur eorum iusti in matutino et auxilium eorum veterescet in inferno a gloria eorum (Sheol h7585)
Psalms 49:15 (Psalmorum 49:15)
(parallel missing)
verumtamen Deus redimet animam meam de manu inferi cum acceperit me diapsalma (Sheol h7585)
Psalms 55:15 (Psalmorum 55:15)
(parallel missing)
veniat mors super illos et descendant in infernum viventes quoniam nequitiae in habitaculis eorum in medio eorum (Sheol h7585)
Psalms 86:13 (Psalmorum 86:13)
(parallel missing)
quia misericordia tua magna est super me et eruisti animam meam ex inferno inferiori (Sheol h7585)
Psalms 88:3 (Psalmorum 88:3)
(parallel missing)
quia repleta est malis anima mea et vita mea in inferno adpropinquavit (Sheol h7585)
Psalms 89:48 (Psalmorum 89:48)
(parallel missing)
quis est homo qui vivet et non videbit mortem eruet animam suam de manu inferi diapsalma (Sheol h7585)
Psalms 116:3 (Psalmorum 116:3)
(parallel missing)
circumdederunt me dolores mortis pericula inferni invenerunt me tribulationem et dolorem inveni (Sheol h7585)
Psalms 139:8 (Psalmorum 139:8)
(parallel missing)
si ascendero in caelum tu illic es si descendero ad infernum ades (Sheol h7585)
Psalms 141:7 (Psalmorum 141:7)
(parallel missing)
sicut crassitudo terrae erupta est super terram dissipata sunt ossa nostra secus infernum (Sheol h7585)
Proverbs 1:12 (Proverbiorum 1:12)
(parallel missing)
degluttiamus eum sicut infernus viventem et integrum quasi descendentem in lacum (Sheol h7585)
Proverbs 5:5 (Proverbiorum 5:5)
(parallel missing)
pedes eius descendunt in mortem et ad inferos gressus illius penetrant (Sheol h7585)
Proverbs 7:27 (Proverbiorum 7:27)
(parallel missing)
viae inferi domus eius penetrantes interiora mortis (Sheol h7585)
Proverbs 9:18 (Proverbiorum 9:18)
(parallel missing)
et ignoravit quod gigantes ibi sint et in profundis inferni convivae eius (Sheol h7585)
Proverbs 15:11 (Proverbiorum 15:11)
(parallel missing)
infernus et perditio coram Domino quanto magis corda filiorum hominum (Sheol h7585)
Proverbs 15:24 (Proverbiorum 15:24)
(parallel missing)
semita vitae super eruditum ut declinet de inferno novissimo (Sheol h7585)
Proverbs 23:14 (Proverbiorum 23:14)
(parallel missing)
tu virga percuties eum et animam eius de inferno liberabis (Sheol h7585)
Proverbs 27:20 (Proverbiorum 27:20)
(parallel missing)
infernus et perditio non replentur similiter et oculi hominum insatiabiles (Sheol h7585)
Proverbs 30:16 (Proverbiorum 30:16)
(parallel missing)
infernus et os vulvae et terra quae non satiatur aqua ignis vero numquam dicit sufficit (Sheol h7585)
Ecclesiastes 9:10
(parallel missing)
quodcumque potest manus tua facere instanter operare quia nec opus nec ratio nec scientia nec sapientia erunt apud inferos quo tu properas (Sheol h7585)
Song of Solomon 8:6 (Canticum Canticorum 8:6)
(parallel missing)
pone me ut signaculum super cor tuum ut signaculum super brachium tuum quia fortis est ut mors dilectio dura sicut inferus aemulatio lampades eius lampades ignis atque flammarum (Sheol h7585)
Isaiah 5:14 (Isaiæ 5:14)
(parallel missing)
propterea dilatavit infernus animam suam et aperuit os suum absque ullo termino et descendent fortes eius et populus eius et sublimes gloriosique eius ad eum (Sheol h7585)
Isaiah 7:11 (Isaiæ 7:11)
(parallel missing)
pete tibi signum a Domino Deo tuo in profundum inferni sive in excelsum supra (Sheol h7585)
Isaiah 14:9 (Isaiæ 14:9)
(parallel missing)
infernus subter conturbatus est in occursum adventus tui suscitavit tibi gigantas omnes principes terrae surrexerunt de soliis suis omnes principes nationum (Sheol h7585)
Isaiah 14:11 (Isaiæ 14:11)
(parallel missing)
detracta est ad inferos superbia tua concidit cadaver tuum subter te sternetur tinea et operimentum tuum erunt vermes (Sheol h7585)
Isaiah 14:15 (Isaiæ 14:15)
(parallel missing)
verumtamen ad infernum detraheris in profundum laci (Sheol h7585)
Isaiah 28:15 (Isaiæ 28:15)
(parallel missing)
dixistis enim percussimus foedus cum morte et cum inferno fecimus pactum flagellum inundans cum transierit non veniet super nos quia posuimus mendacium spem nostram et mendacio protecti sumus (Sheol h7585)
Isaiah 28:18 (Isaiæ 28:18)
(parallel missing)
et delebitur foedus vestrum cum morte et pactum vestrum cum inferno non stabit flagellum inundans cum transierit eritis ei in conculcationem (Sheol h7585)
Isaiah 38:10 (Isaiæ 38:10)
(parallel missing)
ego dixi in dimidio dierum meorum vadam ad portas inferi quaesivi residuum annorum meorum (Sheol h7585)
Isaiah 38:18 (Isaiæ 38:18)
(parallel missing)
quia non infernus confitebitur tibi neque mors laudabit te non expectabunt qui descendunt in lacum veritatem tuam (Sheol h7585)
Isaiah 57:9 (Isaiæ 57:9)
(parallel missing)
et ornasti te regi unguento et multiplicasti pigmenta tua misisti legatos tuos procul et humiliata es usque ad inferos (Sheol h7585)
Ezekiel 31:15 (Hiezechielis Prophetæ 31:15)
(parallel missing)
haec dicit Dominus Deus in die quando descendit ad inferos indixi luctum operui eum abysso et prohibui flumina eius et coercui aquas multas contristatus est super eum Libanus et omnia ligna agri concussa sunt (Sheol h7585)
Ezekiel 31:16 (Hiezechielis Prophetæ 31:16)
(parallel missing)
a sonitu ruinae eius commovi gentes cum deducerem eum ad infernum cum his qui descendebant in lacum et consolata sunt in terra infima omnia ligna voluptatis egregia atque praeclara in Libano universa quae inrigabantur aquis (Sheol h7585)
Ezekiel 31:17 (Hiezechielis Prophetæ 31:17)
(parallel missing)
nam et ipsi cum ea descendent ad infernum ad interfectos gladio et brachium uniuscuiusque sedebit sub umbraculo eius in medio nationum (Sheol h7585)
Ezekiel 32:21 (Hiezechielis Prophetæ 32:21)
(parallel missing)
loquentur ei potentissimi robustorum de medio inferni qui cum auxiliatoribus eius descenderunt et dormierunt incircumcisi interfecti gladio (Sheol h7585)
Ezekiel 32:27 (Hiezechielis Prophetæ 32:27)
(parallel missing)
et non dormient cum fortibus cadentibusque et incircumcisis qui descenderunt ad infernum cum armis suis et posuerunt gladios suos sub capitibus suis et fuerunt iniquitates eorum in ossibus eorum quia terror fortium facti sunt in terra viventium (Sheol h7585)
Hosea 13:14 (Osee Propheta 13:14)
(parallel missing)
de manu mortis liberabo eos de morte redimam eos ero mors tua o mors ero morsus tuus inferne consolatio abscondita est ab oculis meis (Sheol h7585)
Amos 9:2 (Amos Propheta 9:2)
(parallel missing)
si descenderint usque ad infernum inde manus mea educet eos et si ascenderint usque ad caelum inde detraham eos (Sheol h7585)
Jonah 2:2 (Jonas Propheta 2:2)
(parallel missing)
et dixit clamavi de tribulatione mea ad Dominum et exaudivit me de ventre inferni clamavi et exaudisti vocem meam (Sheol h7585)
Habakkuk 2:5 (Habacuc Propheta 2:5)
(parallel missing)
et quomodo vinum potantem decipit sic erit vir superbus et non decorabitur qui dilatavit quasi infernus animam suam et ipse quasi mors et non adimpletur et congregabit ad se omnes gentes et coacervabit ad se omnes populos (Sheol h7585)
But I say to you, That every one who is angry with his brother rashly, is obnoxious to judgment: and every one that saith to his brother, Raka! is obnoxious to the council: and every one that shall say, Fool is obnoxious to hell-fire. (Geenna g1067)
ego autem dico vobis quia omnis qui irascitur fratri suo reus erit iudicio qui autem dixerit fratri suo racha reus erit concilio qui autem dixerit fatue reus erit gehennae ignis (Geenna g1067)
If therefore thy right eye make thee offend, pluck it out, and cast it from thee; because it is better for thee that thy one member perish, than that thy whole body fall into hell. (Geenna g1067)
quod si oculus tuus dexter scandalizat te erue eum et proice abs te expedit enim tibi ut pereat unum membrorum tuorum quam totum corpus tuum mittatur in gehennam (Geenna g1067)
And if thy right hand make thee offend, cut it off, and cast it from thee; because it is better for thee that one of thy members perish, than that thy whole body fall into hell. (Geenna g1067)
et si dextera manus tua scandalizat te abscide eam et proice abs te expedit tibi ut pereat unum membrorum tuorum quam totum corpus tuum eat in gehennam (Geenna g1067)
And be not afraid of them that kill the body, but cannot kill the soul; but be afraid rather of Him who can destroy both soul and body in hell. (Geenna g1067)
et nolite timere eos qui occidunt corpus animam autem non possunt occidere sed potius eum timete qui potest et animam et corpus perdere in gehennam (Geenna g1067)
And thou, Capernaum, which hast been lifted up to heaven, shalt be brought down to the grave. For if those deeds of power which were done in thee, had been done in Sodom, it would have stood to this day. (Hadēs g86)
et tu Capharnaum numquid usque in caelum exaltaberis usque in infernum descendes quia si in Sodomis factae fuissent virtutes quae factae sunt in te forte mansissent usque in hunc diem (Hadēs g86)
And whoever shall speak a word against the Son of man, it will be forgiven him: but whoever shall speak against the Holy Spirit, it will not be forgiven him; not in this world, and not in the world to come. (aiōn g165)
et quicumque dixerit verbum contra Filium hominis remittetur ei qui autem dixerit contra Spiritum Sanctum non remittetur ei neque in hoc saeculo neque in futuro (aiōn g165)
And that which was sowed among thorns, is he that heareth the word; and care for this world and the deceptiveness of riches, choke the word; and he is without fruits. (aiōn g165)
qui autem est seminatus in spinis hic est qui verbum audit et sollicitudo saeculi istius et fallacia divitiarum suffocat verbum et sine fructu efficitur (aiōn g165)
The enemy that sowed them, is Satan. The harvest is the end of the world: and the reapers are the angels. (aiōn g165)
inimicus autem qui seminavit ea est diabolus messis vero consummatio saeculi est messores autem angeli sunt (aiōn g165)
As therefore the tares are gathered and burned in the fire; so will it be in the end of the world. (aiōn g165)
sicut ergo colliguntur zizania et igni conburuntur sic erit in consummatione saeculi (aiōn g165)
So will it be in the end of the world. The angels will go forth, and will sever the wicked from among the just; (aiōn g165)
sic erit in consummatione saeculi exibunt angeli et separabunt malos de medio iustorum (aiōn g165)
Also I say to thee, that thou art Cephas: and upon this rock, I will build my church: and the gates of death shall not triumph over it. (Hadēs g86)
et ego dico tibi quia tu es Petrus et super hanc petram aedificabo ecclesiam meam et portae inferi non praevalebunt adversum eam (Hadēs g86)
If then thy hand or thy foot make thee stumble, cut it off and cast it from thee: for it is good for thee to enter into life lame or mutilated, and not that, with two hands or two feet, thou fall into eternal fire. (aiōnios g166)
si autem manus tua vel pes tuus scandalizat te abscide eum et proice abs te bonum tibi est ad vitam ingredi debilem vel clodum quam duas manus vel duos pedes habentem mitti in ignem aeternum (aiōnios g166)
And if thine eye make thee stumble, pluck it out and cast it from thee: for it is good for thee to enter into life with one eye, and not that, with two eyes, thou fall into the hell of fire. (Geenna g1067)
et si oculus tuus scandalizat te erue eum et proice abs te bonum tibi est unoculum in vitam intrare quam duos oculos habentem mitti in gehennam ignis (Geenna g1067)
And one came, drew near, and said to him: Good Teacher, what good thing must I do, that eternal life may be mine? (aiōnios g166)
et ecce unus accedens ait illi magister bone quid boni faciam ut habeam vitam aeternam (aiōnios g166)
And every man that relinquisheth houses, or brothers or sisters, or father or mother, or wife or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit eternal life. (aiōnios g166)
et omnis qui reliquit domum vel fratres aut sorores aut patrem aut matrem aut uxorem aut filios aut agros propter nomen meum centuplum accipiet et vitam aeternam possidebit (aiōnios g166)
And he saw a fig-tree by the way, and came to it and found nothing on it, except leaves only. And he said to it: There shall no more be fruit on thee for ever. And immediately the fig-tree withered. (aiōn g165)
et videns fici arborem unam secus viam venit ad eam et nihil invenit in ea nisi folia tantum et ait illi numquam ex te fructus nascatur in sempiternum et arefacta est continuo ficulnea (aiōn g165)
Woe to you, Scribes and Pharisees, hypocrites: for ye traverse sea and land to make one proselyte; and when he is gained, ye make him a child of hell twofold more than yourselves. (Geenna g1067)
vae vobis scribae et Pharisaei hypocritae quia circuitis mare et aridam ut faciatis unum proselytum et cum fuerit factus facitis eum filium gehennae duplo quam vos (Geenna g1067)
Ye serpents, ye race of vipers: how can ye escape the condemnation of hell? (Geenna g1067)
serpentes genimina viperarum quomodo fugietis a iudicio gehennae (Geenna g1067)
And as Jesus sat on the mount of Olives, his disciples came, and said between themselves and him: Tell us when these things are to be; and what will be the sign of thy coming, and of the consummation of the world. (aiōn g165)
sedente autem eo super montem Oliveti accesserunt ad eum discipuli secreto dicentes dic nobis quando haec erunt et quod signum adventus tui et consummationis saeculi (aiōn g165)
Then will he say also to them on his left hand: Go from me, ye accursed, into everlasting fire, which was prepared for the Calumniator and his angels, (aiōnios g166)
tunc dicet et his qui a sinistris erunt discedite a me maledicti in ignem aeternum qui paratus est diabolo et angelis eius (aiōnios g166)
And these will go into everlasting torment, and the righteous into everlasting life. (aiōnios g166)
et ibunt hii in supplicium aeternum iusti autem in vitam aeternam (aiōnios g166)
And teach them to observe all that I have commanded you. And, behold, I am with you always, unto the consummation of the worlds Amen. Completion of the Holy Gospel as published by Matthew; and which he published in Hebrew, in the land of the Palestineans. (aiōn g165)
docentes eos servare omnia quaecumque mandavi vobis et ecce ego vobiscum sum omnibus diebus usque ad consummationem saeculi (aiōn g165)
and the cares of this world, and the deceitfulness of riches, and the residue of other lusts enter in and choke the word, and it is without fruits. (aiōn g165)
et aerumnae saeculi et deceptio divitiarum et circa reliqua concupiscentiae introeuntes suffocant verbum et sine fructu efficitur (aiōn g165)
And if thy hand make thee offend, cut it off: it is better for thee to enter into life maimed, than, having two hands, to go into hell; (Geenna g1067)
et si scandalizaverit te manus tua abscide illam bonum est tibi debilem introire in vitam quam duas manus habentem ire in gehennam in ignem inextinguibilem (Geenna g1067)
And if thy foot make thee offend, cut it off: it is better for thee to enter into life lamed, than, having two feet, to fall into hell; (Geenna g1067)
et si pes tuus te scandalizat amputa illum bonum est tibi claudum introire in vitam aeternam quam duos pedes habentem mitti in gehennam ignis inextinguibilis (Geenna g1067)
And if thy eye make thee offend, pluck it out: it is better for thee to enter with one eye into the kingdom of God, than, having two eyes, to fall into the hell of fire; (Geenna g1067)
quod si oculus tuus scandalizat te eice eum bonum est tibi luscum introire in regnum Dei quam duos oculos habentem mitti in gehennam ignis (Geenna g1067)
And as he walked in the way, one ran and fell upon his knees, and asked him, and said: Good Teacher, what must I do, to inherit eternal life? (aiōnios g166)
et cum egressus esset in viam procurrens quidam genu flexo ante eum rogabat eum magister bone quid faciam ut vitam aeternam percipiam (aiōnios g166)
And he said to it: Henceforth and for ever, let no man eat fruit from thee: and the disciples heard it. And they came to Jerusalem. (aiōn g165)
et respondens dixit ei iam non amplius in aeternum quisquam fructum ex te manducet et audiebant discipuli eius (aiōn g165)
And he will reign over the house of Jacob for ever; and of his reign there will be no end. (aiōn g165)
et regnabit in domo Iacob in aeternum et regni eius non erit finis (aiōn g165)
(as he spoke with the fathers, ) with Abraham and his seed, for ever. (aiōn g165)
sicut locutus est ad patres nostros Abraham et semini eius in saecula (aiōn g165)
as he spake by the mouth of his holy prophets, who were of old, (aiōn g165)
sicut locutus est per os sanctorum qui a saeculo sunt prophetarum eius (aiōn g165)
And they besought him, not to command them to depart into the abyss. (Abyssos g12)
et rogabant illum ne imperaret illis ut in abyssum irent (Abyssos g12)
And thou Capernaum, that art lifted up to heaven, shalt be brought down to hell. (Hadēs g86)
et tu Capharnaum usque in caelum exaltata usque ad infernum demergeris (Hadēs g86)
And behold, a Scribe stood up to try him, and said: Teacher, what must I do, to inherit eternal life? (aiōnios g166)
et ecce quidam legis peritus surrexit temptans illum et dicens magister quid faciendo vitam aeternam possidebo (aiōnios g166)
But I will show you, of whom to be afraid: of him who, after he hath killed, hath authority to cast into hell. Yea, say I to you: be afraid of him. (Geenna g1067)
ostendam autem vobis quem timeatis timete eum qui postquam occiderit habet potestatem mittere in gehennam ita dico vobis hunc timete (Geenna g1067)
And our Lord praised the unrighteous steward, for having acted sagaciously: for the children of this world are more sagacious than the children of light, in this their generation. (aiōn g165)
et laudavit dominus vilicum iniquitatis quia prudenter fecisset quia filii huius saeculi prudentiores filiis lucis in generatione sua sunt (aiōn g165)
And I also say to you: Make to yourselves friends, with this unrighteous mammon; so that when it is finished, they may receive you to their everlasting tabernacles. (aiōnios g166)
et ego vobis dico facite vobis amicos de mamona iniquitatis ut cum defeceritis recipiant vos in aeterna tabernacula (aiōnios g166)
And being tormented in hell, he raised his eyes from afar off, and saw Abraham, and Lazarus in his bosom. (Hadēs g86)
et sepultus est in inferno elevans oculos suos cum esset in tormentis videbat Abraham a longe et Lazarum in sinu eius (Hadēs g86)
And one of the chiefs asked him, and said to him: Good Teacher, what shall I do, that I may inherit eternal life? (aiōnios g166)
et interrogavit eum quidam princeps dicens magister bone quid faciens vitam aeternam possidebo (aiōnios g166)
Jesus said to them: The children of this world take wives, and wives are given to husbands. (aiōn g165)
et ait illis Iesus filii saeculi huius nubunt et traduntur ad nuptias (aiōn g165)
But they who are worthy of that world, and of the resurrection from the dead, do not take wives, nor are wives given to husbands. (aiōn g165)
illi autem qui digni habebuntur saeculo illo et resurrectione ex mortuis neque nubunt neque ducunt uxores (aiōn g165)
that every one who believeth in him, may not perish, but may have life eternal. (aiōnios g166)
ut omnis qui credit in ipso non pereat sed habeat vitam aeternam (aiōnios g166)
For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him, should not perish, but should have life eternal. (aiōnios g166)
sic enim dilexit Deus mundum ut Filium suum unigenitum daret ut omnis qui credit in eum non pereat sed habeat vitam aeternam (aiōnios g166)
He that believeth on the Son, hath life eternal; but he who obeyeth not the Son, shall not see life. but the wrath of God will abide upon him. (aiōnios g166)
qui credit in Filium habet vitam aeternam qui autem incredulus est Filio non videbit vitam sed ira Dei manet super eum (aiōnios g166)
And he that reapeth, receiveth wages, and gathereth fruits unto life eternal; and the sower and the reaper equally rejoice. (aiōnios g166)
et qui metit mercedem accipit et congregat fructum in vitam aeternam ut et qui seminat simul gaudeat et qui metit (aiōnios g166)
Verily, verily, I say to you, That he who heareth my word, and believeth on him that sent me, hath life eternal, and will not come into condemnation, but hath passed from death to life. (aiōnios g166)
amen amen dico vobis quia qui verbum meum audit et credit ei qui misit me habet vitam aeternam et in iudicium non venit sed transit a morte in vitam (aiōnios g166)
Search the scriptures; for in them, ye think, there is life eternal for you; and they testify of me. (aiōnios g166)
scrutamini scripturas quia vos putatis in ipsis vitam aeternam habere et illae sunt quae testimonium perhibent de me (aiōnios g166)
Labor not for the food that perisheth, but for the food that abideth unto life eternal, which the Son of man will give to you; for him hath God the Father sealed. (aiōnios g166)
operamini non cibum qui perit sed qui permanet in vitam aeternam quem Filius hominis vobis dabit hunc enim Pater signavit Deus (aiōnios g166)
For this is the pleasure of my Father, that every one who seeth the Son, and believeth on him, should have life eternal; and I will raise him up at the last day. (aiōnios g166)
haec est enim voluntas Patris mei qui misit me ut omnis qui videt Filium et credit in eum habeat vitam aeternam et resuscitabo ego eum in novissimo die (aiōnios g166)
Verily, verily, I say to you: That, to him who believeth in me, there is life eternal. (aiōnios g166)
amen amen dico vobis qui credit in me habet vitam aeternam (aiōnios g166)
I am the bread of life, who have come down from heaven: and if a man shall eat of this bread, he will live for ever. And the bread which I shall give, is my body, which I give for the life of the world. (aiōn g165)
ego sum panis vivus qui de caelo descendi si quis manducaverit ex hoc pane vivet in aeternum et panis quem ego dabo caro mea est pro mundi vita (aiōn g165)
But he that eateth of my body, and drinketh of my blood, to him is life eternal; and I will raise him up at the last day (aiōnios g166)
qui manducat meam carnem et bibit meum sanguinem habet vitam aeternam et ego resuscitabo eum in novissimo die (aiōnios g166)
This is the bread that came down from heaven: not as your fathers ate the manna, and died; whoever shall eat of this bead, will live for ever. (aiōn g165)
hic est panis qui de caelo descendit non sicut manducaverunt patres vestri manna et mortui sunt qui manducat hunc panem vivet in aeternum (aiōn g165)
Simon Cephas replied, and said: My Lord, to whom shall we go? The words of life eternal are with thee. (aiōnios g166)
respondit ergo ei Simon Petrus Domine ad quem ibimus verba vitae aeternae habes (aiōnios g166)
And a servant abideth not for ever in the house; but the Son abideth for ever. (aiōn g165)
servus autem non manet in domo in aeternum filius manet in aeternum (aiōn g165)
Verily, verily, I say to you: He that keepeth my word, will never see death. (aiōn g165)
amen amen dico vobis si quis sermonem meum servaverit mortem non videbit in aeternum (aiōn g165)
The Jews say to him: Now we know, that thou hast a demon. Abraham is dead, and the prophets; yet thou sayest: He that keepeth my word, will never taste death. (aiōn g165)
dixerunt ergo Iudaei nunc cognovimus quia daemonium habes Abraham mortuus est et prophetae et tu dicis si quis sermonem meum servaverit non gustabit mortem in aeternum (aiōn g165)
Never hath it been heard, that any one opened the eyes of one born blind. (aiōn g165)
a saeculo non est auditum quia aperuit quis oculos caeci nati (aiōn g165)
And every one that liveth, and believeth in me, will not die for ever. Believest thou this? (aiōn g165)
et omnis qui vivit et credit in me non morietur in aeternum credis hoc (aiōn g165)
He that loveth his life, will lose it; and he that hateth his life, in this world, will preserve it unto life everlasting. (aiōnios g166)
qui amat animam suam perdet eam et qui odit animam suam in hoc mundo in vitam aeternam custodit eam (aiōnios g166)
The multitude said to him: We have heard from the law, that the Messiah abideth for ever: and how sayest thou, that the Son of man is to be lifted up? Who is this Son of man? (aiōn g165)
respondit ei turba nos audivimus ex lege quia Christus manet in aeternum et quomodo tu dicis oportet exaltari Filium hominis quis est iste Filius hominis (aiōn g165)
And I know that his commandment is life eternal. Therefore, these things which I speak, as my Father hath said to me, so I speak. (aiōnios g166)
et scio quia mandatum eius vita aeterna est quae ergo ego loquor sicut dixit mihi Pater sic loquor (aiōnios g166)
Simon Cephas said to him: Never shalt thou wash my feet. Jesus said to him: Unless I wash thee, thou hast no part with me. (aiōn g165)
dicit ei Petrus non lavabis mihi pedes in aeternum respondit Iesus ei si non lavero te non habes partem mecum (aiōn g165)
And I will ask of my Father, and he will give you another Comforter, that he may be with you for ever, (aiōn g165)
et ego rogabo Patrem et alium paracletum dabit vobis ut maneat vobiscum in aeternum (aiōn g165)
As thou hast given him authority over all flesh, that he might give life eternal to as many as thou hast given him. (aiōnios g166)
sicut dedisti ei potestatem omnis carnis ut omne quod dedisti ei det eis vitam aeternam (aiōnios g166)
And this is life eternal, that they may know thee, that thou art the only true God, and whom thou hast sent, Jesus Messiah. (aiōnios g166)
haec est autem vita aeterna ut cognoscant te solum verum Deum et quem misisti Iesum Christum (aiōnios g166)
For thou wilt not leave my soul in the grave, nor wilt thou give thy pious one to see corruption. (Hadēs g86)
quoniam non derelinques animam meam in inferno neque dabis Sanctum tuum videre corruptionem (Hadēs g86)
And he foresaw, and spoke of the resurrection of Messiah, that he was not left in the grave, neither did his body see corruption. (Hadēs g86)
providens locutus est de resurrectione Christi quia neque derelictus est in inferno neque caro eius vidit corruptionem (Hadēs g86)
whom the heavens must retain, until the completion of the times of those things, which God hath spoken by the mouth of his holy prophets of old. (aiōn g165)
quem oportet caelum quidem suscipere usque in tempora restitutionis omnium quae locutus est Deus per os sanctorum suorum a saeculo prophetarum (aiōn g165)
And Paul and Barnabas said openly: To you first, ought the word of God to be spoken; but because ye repel it from you, and decide, against yourselves, that ye are not worthy of life eternal, lo, we turn ourselves to the Gentiles. (aiōnios g166)
tunc constanter Paulus et Barnabas dixerunt vobis oportebat primum loqui verbum Dei sed quoniam repellitis illud et indignos vos iudicastis aeternae vitae ecce convertimur ad gentes (aiōnios g166)
And when the Gentiles heard this, they rejoiced and glorified God. And those believed, who were appointed to life eternal. (aiōnios g166)
audientes autem gentes gavisae sunt et glorificabant verbum Domini et crediderunt quotquot erant praeordinati ad vitam aeternam (aiōnios g166)
Known, from of old, are the works of God. (aiōn g165)
notum a saeculo est Domino opus suum (aiōn g165)
For, from the foundations of the world, the occult things of God are seen, by the intellect, in the things he created, even his eternal power and divinity; so that they might be without excuse; (aïdios g126)
invisibilia enim ipsius a creatura mundi per ea quae facta sunt intellecta conspiciuntur sempiterna quoque eius virtus et divinitas ut sint inexcusabiles (aïdios g126)
And they changed the truth of God into a lie; and worshipped and served the created things, much more than the Creator of them, to whom belong glory and blessing, for ever and ever: Amen. (aiōn g165)
qui commutaverunt veritatem Dei in mendacio et coluerunt et servierunt creaturae potius quam creatori qui est benedictus in saecula amen (aiōn g165)
to them who, by perseverance in good works, seek for glory and honor and immortality, to them he will give life eternal; (aiōnios g166)
his quidem qui secundum patientiam boni operis gloriam et honorem et incorruptionem quaerentibus vitam aeternam (aiōnios g166)
So that, as sin had reigned in death, so grace might reign in righteousness unto life eternal, by means of our Lord Jesus Messiah. (aiōnios g166)
ut sicut regnavit peccatum in morte ita et gratia regnet per iustitiam in vitam aeternam per Iesum Christum Dominum nostrum (aiōnios g166)
And now, as ye have been emancipated from sin, and have become servants to God, your fruits are holy; and the result thereof is life everlasting. (aiōnios g166)
nunc vero liberati a peccato servi autem facti Deo habetis fructum vestrum in sanctificationem finem vero vitam aeternam (aiōnios g166)
For the wages of sin is death; but the free gift of God is life eternal, through our Lord Jesus Messiah. (aiōnios g166)
stipendia enim peccati mors gratia autem Dei vita aeterna in Christo Iesu Domino nostro (aiōnios g166)
and from among whom, Messiah appeared in the flesh, who is God over all; to whom be praises and benediction, for ever and ever; Amen. (aiōn g165)
quorum patres et ex quibus Christus secundum carnem qui est super omnia Deus benedictus in saecula amen (aiōn g165)
Or, Who descendeth to the abyss of the grave, and bringeth up Messiah from the place of the dead? (Abyssos g12)
aut quis descendit in abyssum hoc est Christum ex mortuis revocare (Abyssos g12)
For God hath shut up all men in disobedience, that upon all men he might have mercy. (eleēsē g1653)
conclusit enim Deus omnia in incredulitatem ut omnium misereatur (eleēsē g1653)
Because, all is from him, and all by him, and all through him: to whom be praises and benedictions, for ever and ever: Amen. (aiōn g165)
quoniam ex ipso et per ipsum et in ipso omnia ipsi gloria in saecula amen (aiōn g165)
And be not conformed to this world; but be ye transformed, by the renovation of your minds: and discern ye what is the good and acceptable and perfect pleasure of God. (aiōn g165)
et nolite conformari huic saeculo sed reformamini in novitate sensus vestri ut probetis quae sit voluntas Dei bona et placens et perfecta (aiōn g165)
Now unto God, who is able to establish you, - (according to my gospel, which is proclaimed concerning Jesus Messiah; and according to the revelation of the mystery, which was hidden from the times that are past, (aiōnios g166)
ei autem qui potens est vos confirmare iuxta evangelium meum et praedicationem Iesu Christi secundum revelationem mysterii temporibus aeternis taciti (aiōnios g166)
but is at this time revealed, by means of the scriptures of the prophets; and by the command of the eternal God, is made known to all the Gentiles, for the obedience of faith; ) (aiōnios g166)
quod nunc patefactum est per scripturas prophetarum secundum praeceptum aeterni Dei ad oboeditionem fidei in cunctis gentibus cognito (aiōnios g166)
to him who only is wise, be glory, through Jesus Messiah, for ever and ever: Amen. (aiōn g165)
solo sapienti Deo per Iesum Christum cui honor in saecula saeculorum amen (aiōn g165)
Where is the wise? Or where is the scribe? Or where is the disputant of this world? Lo, hath not God showed, that the wisdom of this world is folly? (aiōn g165)
ubi sapiens ubi scriba ubi conquisitor huius saeculi nonne stultam fecit Deus sapientiam huius mundi (aiōn g165)
Yet we do speak wisdom, among the perfect; the wisdom not of this world, nor of the potentates of this world, who will come to naught. (aiōn g165)
sapientiam autem loquimur inter perfectos sapientiam vero non huius saeculi neque principum huius saeculi qui destruuntur (aiōn g165)
But we speak the wisdom of God, in a mystery; the wisdom which was hidden, and which God predetermined before the world was, for our glory: (aiōn g165)
sed loquimur Dei sapientiam in mysterio quae abscondita est quam praedestinavit Deus ante saecula in gloriam nostram (aiōn g165)
which no one of the potentates of this world knew; for had they known it, they would not have crucified the Lord of glory. (aiōn g165)
quam nemo principum huius saeculi cognovit si enim cognovissent numquam Dominum gloriae crucifixissent (aiōn g165)
Let no one deceive himself. Whoever among you thinketh that he is wise in this world, let him become a fool, that he may be wise. (aiōn g165)
nemo se seducat si quis videtur inter vos sapiens esse in hoc saeculo stultus fiat ut sit sapiens (aiōn g165)
Wherefore, if food is a stumbling-block to my brother, I will for ever eat no flesh, lest I should be a stumbling-block to my brother. (aiōn g165)
quapropter si esca scandalizat fratrem meum non manducabo carnem in aeternum ne fratrem meum scandalizem (aiōn g165)
All these things which befell them, were for an example to us; and they are written for our instruction, on whom the end of the world hath come. (aiōn g165)
haec autem omnia in figura contingebant illis scripta sunt autem ad correptionem nostram in quos fines saeculorum devenerunt (aiōn g165)
Where is thy sting, O death? And where is thy victory, O grave? (Hadēs g86)
ubi est mors victoria tua ubi est mors stimulus tuus (Hadēs g86)
to them whose minds the God of this world hath blinded, in order that they might not believe, lest the light of the gospel of the glory of the Messiah (who is the likeness of God) should dawn upon them. (aiōn g165)
in quibus deus huius saeculi excaecavit mentes infidelium ut non fulgeat inluminatio evangelii gloriae Christi qui est imago Dei (aiōn g165)
For the affliction of the present time, though very small and light, prepareth for us great glory, without end, for ever and ever; (aiōnios g166)
id enim quod in praesenti est momentaneum et leve tribulationis nostrae supra modum in sublimitatem aeternum gloriae pondus operatur nobis (aiōnios g166)
while we look not at these seen things, but at those not seen; for these seen things are temporary, but those not seen are eternal. (aiōnios g166)
non contemplantibus nobis quae videntur sed quae non videntur quae enim videntur temporalia sunt quae autem non videntur aeterna sunt (aiōnios g166)
For we know that, if our house on earth-this of the body, were dissolved, yet we have a building of God, a house not made with hands, eternal in heaven. (aiōnios g166)
scimus enim quoniam si terrestris domus nostra huius habitationis dissolvatur quod aedificationem ex Deo habeamus domum non manufactam aeternam in caelis (aiōnios g166)
As it is written, He hath dispersed and given to the poor; and his righteousness is established for ever. (aiōn g165)
sicut scriptum est dispersit dedit pauperibus iustitia eius manet in aeternum (aiōn g165)
God, the Father of our Lord Jesus the Messiah, blessed for ever and ever, he knoweth that I lie not. (aiōn g165)
Deus et Pater Domini Iesu scit qui est benedictus in saecula quod non mentior (aiōn g165)
who gave himself for our sins, that he might deliver us from this evil world, agreeably to the pleasure of God our Father: (aiōn g165)
qui dedit semet ipsum pro peccatis nostris ut eriperet nos de praesenti saeculo nequam secundum voluntatem Dei et Patris nostri (aiōn g165)
to whom be glory for ever and ever. Amen. (aiōn g165)
cui est gloria in saecula saeculorum amen (aiōn g165)
He who soweth in the flesh, reapeth from the flesh corruption: and he who soweth in the Spirit, will from the Spirit reap life everlasting. (aiōnios g166)
quoniam qui seminat in carne sua de carne et metet corruptionem qui autem seminat in spiritu de spiritu metet vitam aeternam (aiōnios g166)
high above all principalities, and authorities, and powers, and lordships, and above every name that is named, not only in this world but also in that to come: (aiōn g165)
supra omnem principatum et potestatem et virtutem et dominationem et omne nomen quod nominatur non solum in hoc saeculo sed et in futuro (aiōn g165)
in the which ye before walked, according to the worldliness of this world, and according to the pleasure of the prince potentate of the air, that spirit which is active in the children of disobedience: (aiōn g165)
in quibus aliquando ambulastis secundum saeculum mundi huius secundum principem potestatis aeris huius spiritus qui nunc operatur in filios diffidentiae (aiōn g165)
that he might show to the coming ages the magnitude of the riches of his grace, and his benignity towards us in Jesus the Messiah. (aiōn g165)
ut ostenderet in saeculis supervenientibus abundantes divitias gratiae suae in bonitate super nos in Christo Iesu (aiōn g165)
and should show to all men what is the dispensation of the mystery, which for ages was hid up in God the Creator of all things: (aiōn g165)
et inluminare omnes quae sit dispensatio sacramenti absconditi a saeculis in Deo qui omnia creavit (aiōn g165)
which wisdom he arranged ages before, and he hath executed it by Jesus the Messiah our Lord; (aiōn g165)
secundum praefinitionem saeculorum quam fecit in Christo Iesu Domino nostro (aiōn g165)
to him be glory, in his church, by Jesus the Messiah, in all generations, for ever and ever. Amen. (aiōn g165)
ipsi gloria in ecclesia et in Christo Iesu in omnes generationes saeculi saeculorum amen (aiōn g165)
For our conflict is not with flesh and blood, but with principalities, and with those in authority, and with the possessors of this dark world, and with the evil spirits that are beneath heaven. (aiōn g165)
quia non est nobis conluctatio adversus carnem et sanguinem sed adversus principes et potestates adversus mundi rectores tenebrarum harum contra spiritalia nequitiae in caelestibus (aiōn g165)
And to God our Father, be glory and honor, for ever and ever. Amen. (aiōn g165)
Deo autem et Patri nostro gloria in saecula saeculorum amen (aiōn g165)
namely, that mystery, which was hidden for ages and generations, but is now revealed to his saints; (aiōn g165)
mysterium quod absconditum fuit a saeculis et generationibus nunc autem manifestatum est sanctis eius (aiōn g165)
For these will be recompensed with the judgment of eternal destruction, from the presence of our Lord, and from the glory of his power; (aiōnios g166)
qui poenas dabunt in interitu aeternas a facie Domini et a gloria virtutis eius (aiōnios g166)
And may our Lord Jesus the Messiah himself, and God our Father, who hath loved us, and given us everlasting consolation and a good hope through his grace, (aiōnios g166)
ipse autem Dominus noster Iesus Christus et Deus et Pater noster qui dilexit nos et dedit consolationem aeternam et spem bonam in gratia (aiōnios g166)
But for this cause had he mercy on me, that in me first Jesus the Messiah might display all his long suffering, for an example to them who were to believe on him unto life eternal. (aiōnios g166)
sed ideo misericordiam consecutus sum ut in me primo ostenderet Christus Iesus omnem patientiam ad deformationem eorum qui credituri sunt illi in vitam aeternam (aiōnios g166)
And to the king eternal, incorruptible, and invisible, the sole God, be honor and glory for ever and ever! Amen. (aiōn g165)
regi autem saeculorum inmortali invisibili soli Deo honor et gloria in saecula saeculorum amen (aiōn g165)
And contend in the good contest of faith; and lay hold of life eternal, to which thou art called, and of which thou hast confessed a good confession before many witnesses. (aiōnios g166)
certa bonum certamen fidei adprehende vitam aeternam in qua vocatus es et confessus bonam confessionem coram multis testibus (aiōnios g166)
who only is incorruptible, and dwelleth in light to which no one can approach; and whom no man hath seen, or even can see: to him be glory and dominion for ever and ever. Amen. (aiōnios g166)
qui solus habet inmortalitatem lucem habitans inaccessibilem quem vidit nullus hominum sed nec videre potest cui honor et imperium sempiternum amen (aiōnios g166)
Charge the rich of this world, that they be not uplifted in their minds; and that they confide not in riches, in which is no security; but in the living God, who giveth us all things abundantly for our comfort: (aiōn g165)
divitibus huius saeculi praecipe non sublime sapere neque sperare in incerto divitiarum sed in Deo qui praestat nobis omnia abunde ad fruendum (aiōn g165)
who hath vivified us, and called us with a holy calling; not according to our works, but according to his good pleasure, and his grace that was given us in Jesus the Messiah from time before the ages, (aiōnios g166)
qui nos liberavit et vocavit vocatione sancta non secundum opera nostra sed secundum propositum suum et gratiam quae data est nobis in Christo Iesu ante tempora saecularia (aiōnios g166)
Therefore I endure every thing, for the elect's sake; that they also may obtain life, in Jesus the Messiah, with eternal glory. (aiōnios g166)
ideo omnia sustineo propter electos ut et ipsi salutem consequantur quae est in Christo Iesu cum gloria caelesti (aiōnios g166)
For Demas hath left me; and hath loved this world and gone away to Thessalonica; Crispus to Galatia, Titus to Dalmatia. (aiōn g165)
Demas enim me dereliquit diligens hoc saeculum et abiit Thessalonicam Crescens in Galliam Titus in Dalmatiam (aiōn g165)
And my Lord will rescue me from every evil work; and will give me life in his heavenly kingdom. To him be glory, for ever and ever. Amen. (aiōn g165)
liberabit me Dominus ab omni opere malo et salvum faciet in regnum suum caeleste cui gloria in saecula saeculorum amen (aiōn g165)
concerning the hope of eternal life, which the veracious God promised before the times of the world; (aiōnios g166)
in spem vitae aeternae quam promisit qui non mentitur Deus ante tempora saecularia (aiōnios g166)
and it teacheth us, to deny ungodliness and worldly lusts, and to live in this world in sobriety, and in uprightness, and in the fear of God, (aiōn g165)
erudiens nos ut abnegantes impietatem et saecularia desideria sobrie et iuste et pie vivamus in hoc saeculo (aiōn g165)
that we might be justified by his grace, and become heirs in the hope of eternal life. (aiōnios g166)
ut iustificati gratia ipsius heredes simus secundum spem vitae aeternae (aiōnios g166)
And, perhaps, also, he therefore departed from thee for a season, that thou mightest retain him for ever; (aiōnios g166)
forsitan enim ideo discessit ad horam a te ut aeternum illum recipere (aiōnios g166)
But in these latter days, he hath conversed with us, by his Son; whom he hath constituted heir of all things, and by whom he made the worlds; (aiōn g165)
novissime diebus istis locutus est nobis in Filio quem constituit heredem universorum per quem fecit et saecula (aiōn g165)
But of the Son he said: Thy throne, O God, is for ever and ever; a righteous sceptre is the sceptre of thy kingdom. (aiōn g165)
ad Filium autem thronus tuus Deus in saeculum saeculi et virga aequitatis virga regni tui (aiōn g165)
As he said also in another place: Thou art a priest for ever, after the likeness of Melchisedec. (aiōn g165)
quemadmodum et in alio dicit tu es sacerdos in aeternum secundum ordinem Melchisedech (aiōn g165)
And thus he was perfected and became the cause of eternal life to all them who obey him. (aiōnios g166)
et consummatus factus est omnibus obtemperantibus sibi causa salutis aeternae (aiōnios g166)
and for the doctrine of baptism, and for the laying on of a hand, and for the resurrection from the dead, and for the eternal judgment? (aiōnios g166)
baptismatum doctrinae inpositionis quoque manuum ac resurrectionis mortuorum et iudicii aeterni (aiōnios g166)
and have tasted the good word of God, and the power of the world to come, (aiōn g165)
gustaverunt nihilominus bonum Dei verbum virtutesque saeculi venturi (aiōn g165)
whither Jesus hath previously entered for us, and hath become a priest for ever, after the likeness of Melchisedec. (aiōn g165)
ubi praecursor pro nobis introiit Iesus secundum ordinem Melchisedech pontifex factus in aeternum (aiōn g165)
For he testified of him: Thou art a priest for ever, after the likeness of Melchisedec. (aiōn g165)
contestatur enim quoniam tu es sacerdos in aeternum secundum ordinem Melchisedech (aiōn g165)
For they became priests without an oath; but this man by an oath. As he said to him by David: The Lord hath sworn, and will not lie, Thou art a priest for ever, after the likeness of Melchisedec. (aiōn g165)
hic autem cum iureiurando per eum qui dixit ad illum iuravit Dominus et non paenitebit tu es sacerdos in aeternum (aiōn g165)
but this man, because he standeth up for ever, his priesthood doth not pass away: (aiōn g165)
hic autem eo quod maneat in aeternum sempiternum habet sacerdotium (aiōn g165)
For the law constituted feeble men priests; but the word of the oath, which was subsequent to the law constituted the Son perfect for ever. (aiōn g165)
lex enim homines constituit sacerdotes infirmitatem habentes sermo autem iurisiurandi qui post legem est Filium in aeternum perfectum (aiōn g165)
And he did not enter with the blood of goats and calves; but with the blood of himself, he entered once into the sanctuary, and obtained eternal redemption. (aiōnios g166)
neque per sanguinem hircorum et vitulorum sed per proprium sanguinem introivit semel in sancta aeterna redemptione inventa (aiōnios g166)
then how much more will the blood of the Messiah, who by the eternal Spirit offered himself without blemish to God, purge our conscience from dead works, so that we may serve the living God? (aiōnios g166)
quanto magis sanguis Christi qui per Spiritum Sanctum semet ipsum obtulit inmaculatum Deo emundabit conscientiam vestram ab operibus mortuis ad serviendum Deo viventi (aiōnios g166)
And for this reason he became the Mediator of the new covenant, that he might by his death be redemption, to them who had transgressed the first covenant; so that they, who are called to the eternal inheritance, might receive the promise. (aiōnios g166)
et ideo novi testamenti mediator est ut morte intercedente in redemptionem earum praevaricationum quae erant sub priore testamento repromissionem accipiant qui vocati sunt aeternae hereditatis (aiōnios g166)
otherwise, he must have suffered many times, since the commencement of the world; but now in the end of the world, he hath once offered himself in a self-sacrifice, to abolish sin. (aiōn g165)
alioquin oportebat eum frequenter pati ab origine mundi nunc autem semel in consummatione saeculorum ad destitutionem peccati per hostiam suam apparuit (aiōn g165)
For by faith, we understand that the worlds were framed by the word of God; and that things seen, originated from those that are not seen. (aiōn g165)
fide intellegimus aptata esse saecula verbo Dei ut ex invisibilibus visibilia fierent (aiōn g165)
Jesus the Messiah is the same, yesterday, to-day, and for ever. (aiōn g165)
Iesus Christus heri et hodie ipse et in saecula (aiōn g165)
May the God of peace, who brought up from the dead the great Shepherd of the flock, by the blood of the everlasting covenant, namely Jesus the Messiah, our Lord, (aiōnios g166)
Deus autem pacis qui eduxit de mortuis pastorem magnum ovium in sanguine testamenti aeterni Dominum nostrum Iesum (aiōnios g166)
make you perfect in every good work, that ye may do his pleasure; and himself operate in you that which is pleasing In his sight, through Jesus the Messiah; to whom be glory for ever and ever. Amen. (aiōn g165)
aptet vos in omni bono ut faciatis voluntatem eius faciens in vobis quod placeat coram se per Iesum Christum cui gloria in saecula saeculorum amen (aiōn g165)
Now the tongue is a fire, and the world of sin is like a forest. And this tongue, which is one among our members, marreth our whole body; and it inflameth the series of our generations that roll on like a wheel; and it is itself on fire. (Geenna g1067)
et lingua ignis est universitas iniquitatis lingua constituitur in membris nostris quae maculat totum corpus et inflammat rotam nativitatis nostrae inflammata a gehenna (Geenna g1067)
like persons born again, not of seed that perisheth, but of that which doth not perish, by the living word of God, who abideth for ever. (aiōn g165)
renati non ex semine corruptibili sed incorruptibili per verbum Dei vivi et permanentis (aiōn g165)
but the word of our God abideth for ever: and this is the word that is announced to you. (aiōn g165)
verbum autem Domini manet in aeternum hoc est autem verbum quod evangelizatum est in vos (aiōn g165)
Whoever will speak, let him speak as the word of God: and whoever will minister, as of the ability that God hath given him: so that in all ye do, God may be glorified, through Jesus the Messiah; to whom belongeth glory, and honor, for ever and ever. Amen. (aiōn g165)
si quis loquitur quasi sermones Dei si quis ministrat tamquam ex virtute quam administrat Deus ut in omnibus honorificetur Deus per Iesum Christum cui est gloria et imperium in saecula saeculorum amen (aiōn g165)
Now it is the God of grace, who hath called us to his eternal glory by Jesus the Messiah, that hath given us, while we sustain these light afflictions, to be strengthened, and confirmed, and established by him for ever: (aiōnios g166)
Deus autem omnis gratiae qui vocavit nos in aeternam suam gloriam in Christo Iesu modicum passos ipse perficiet confirmabit solidabit (aiōnios g166)
to whom be glory, and power, and honor, for ever and ever. Amen. (aiōn g165)
ipsi imperium in saecula saeculorum amen (aiōn g165)
For thus will entrance be given you abundantly, into the everlasting kingdom of our Lord and Redeemer Jesus the Messiah. (aiōnios g166)
sic enim abundanter ministrabitur vobis introitus in aeternum regnum Domini nostri et salvatoris Iesu Christi (aiōnios g166)
For, if God spared not the angels that sinned, but cast them down to the infernal regions in chains of darkness, and delivered them up to be kept unto the judgment of torture, (Tartaroō g5020)
si enim Deus angelis peccantibus non pepercit sed rudentibus inferni detractos in tartarum tradidit in iudicium cruciatos reservari (Tartaroō g5020)
But be ye growing in grace, and in the knowledge of our Lord and Redeemer Jesus the Messiah, and of God the Father: whose is the glory, now, and always, and to the days of eternity. Amen. (aiōn g165)
crescite vero in gratia et in cognitione Domini nostri et salvatoris Iesu Christi ipsi gloria et nunc et in die aeternitatis amen (aiōn g165)
And the life was manifested, and we have seen and do testify and announce to you, the life which is eternal; which was with the Father, and was revealed to us. (aiōnios g166)
et vita manifestata est et vidimus et testamur et adnuntiamus vobis vitam aeternam quae erat apud Patrem et apparuit nobis (aiōnios g166)
And the world is passing away, both it and the lust thereof; but he that doeth the pleasure of God, abideth for ever. (aiōn g165)
et mundus transit et concupiscentia eius qui autem facit voluntatem Dei manet in aeternum (aiōn g165)
And this is the promise, which he hath promised us, even life eternal. (aiōnios g166)
et haec est repromissio quam ipse pollicitus est nobis vitam aeternam (aiōnios g166)
For every one that hateth his brother, is a man-slayer; and ye know, that no man-slayer can have eternal life abiding in him. (aiōnios g166)
omnis qui odit fratrem suum homicida est et scitis quoniam omnis homicida non habet vitam aeternam in se manentem (aiōnios g166)
And this is the testimony, that God hath given to us life eternal, and this life is in his Son. (aiōnios g166)
et hoc est testimonium quoniam vitam aeternam dedit nobis Deus et haec vita in Filio eius est (aiōnios g166)
These things have I written to you, that ye may know that ye have life eternal, ye who believe in the name of the Son of God. (aiōnios g166)
haec scripsi vobis ut sciatis quoniam vitam habetis aeternam qui creditis in nomine Filii Dei (aiōnios g166)
And we know that the Son of God hath come, and hath given us knowledge that we might know the True One; and that we might be in the True One, in his Son Jesus the Messiah. He is the true God, and the life eternal. (aiōnios g166)
et scimus quoniam Filius Dei venit et dedit nobis sensum ut cognoscamus verum Deum et simus in vero Filio eius hic est verus Deus et vita aeterna (aiōnios g166)
for the sake of the truth, which abideth in us and is with us for ever. (aiōn g165)
propter veritatem quae permanet in nobis et nobiscum erit in aeternum (aiōn g165)
And the angels that kept not their primacy, but left their station, he hath reserved in chains unknown, under darkness, unto the judgment of the great day. (aïdios g126)
angelos vero qui non servaverunt suum principatum sed dereliquerunt suum domicilium in iudicium magni diei vinculis aeternis sub caligine reservavit (aïdios g126)
As Sodom and Gomorrah, and the surrounding cities, which in like manner followed whoredom and went after strange flesh, are placed beneath everlasting fire, being, doomed to judgment. (aiōnios g166)
sicut Sodoma et Gomorra et finitimae civitates simili modo exfornicatae et abeuntes post carnem alteram factae sunt exemplum ignis aeterni poenam sustinentes (aiōnios g166)
raging waves of the sea, which, by their foam, manifest their confusion; shootingstars, for which is reserved the blackness of darkness for ever. (aiōn g165)
fluctus feri maris despumantes suas confusiones sidera errantia quibus procella tenebrarum in aeternum servata est (aiōn g165)
And let us keep ourselves in the love of God, while we wait for the mercy of our Lord Jesus the Messiah unto our eternal life. (aiōnios g166)
ipsos vos in dilectione Dei servate (aiōnios g166)
before his majesty, with joy, namely, the only God, our Deliverer, by means of Jesus the Messiah our Lord, be praise, and dominion, and honor, and majesty, both now and in all ages. Amen. (aiōn g165)
soli Deo salvatori nostro per Iesum Christum Dominum nostrum gloria magnificentia imperium et potestas ante omne saeculum et nunc et in omnia saecula amen (aiōn g165)
and hath made us a kingdom sacerdotal to God and his Father: to whom be glory and power, for ever and ever. Amen. (aiōn g165)
et fecit nostrum regnum sacerdotes Deo et Patri suo ipsi gloria et imperium in saecula saeculorum amen (aiōn g165)
And when these Animals give glory and honor and praise to him that sitteth on the throne, to him who liveth for ever and ever, (aiōn g165)
et cum darent illa animalia gloriam et honorem et benedictionem sedenti super thronum viventi in saecula saeculorum (aiōn g165)
the twenty and four Elders fall down before him who sitteth on the throne, and they worship him who liveth for ever and ever; and they cast their coronets before the throne, saying, (aiōn g165)
procident viginti quattuor seniores ante sedentem in throno et adorabunt viventem in saecula saeculorum et mittent coronas suas ante thronum dicentes (aiōn g165)
and to be over every created thing, that is in heaven, or on earth, or under the earth, or in the sea; and all that are in them. And I heard him who sat on the throne say: Unto the Lamb be given, blessing, and honor, and glory, and power, for ever and ever. (aiōn g165)
et omnem creaturam quae in caelo est et super terram et sub terram et quae sunt in mari et quae in ea omnes audivi dicentes sedenti in throno et agno benedictio et honor et gloria et potestas in saecula saeculorum (aiōn g165)
And I looked, and lo, a pale horse; and the name of him who sat thereon was Death; and Hades followed after him. And there was given him authority over the fourth part of the earth, to slay with the sword, and by famine, and by death, and by the ravenous beast of the earth. (Hadēs g86)
et ecce equus pallidus et qui sedebat desuper nomen illi Mors et inferus sequebatur eum et data est illi potestas super quattuor partes terrae interficere gladio fame et morte et bestiis terrae (Hadēs g86)
saying: Amen. Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, be to our God, for ever and ever: Amen. (aiōn g165)
dicentes amen benedictio et claritas et sapientia et gratiarum actio et honor et virtus et fortitudo Deo nostro in saecula saeculorum amen (aiōn g165)
And the fifth angel sounded; and I saw a star, which fell from heaven upon the earth. And there was given to him the key of the pit of the abyss. (Abyssos g12)
et quintus angelus tuba cecinit et vidi stellam de caelo cecidisse in terram et data est illi clavis putei abyssi (Abyssos g12)
And he opened the pit of the abyss; and smoke issued from the pit, like the smoke of a furnace that is in blast; and the sun and the air were darkened by the smoke of the pit. (Abyssos g12)
et aperuit puteum abyssi et ascendit fumus putei sicut fumus fornacis magnae et obscuratus est sol et aer de fumo putei (Abyssos g12)
And they had a king over them, the angel of the abyss; and his name, in Hebrew, is Abaddon; and in Greek, his name is Apollyon. (Abyssos g12)
et habebant super se regem angelum abyssi cui nomen hebraice Abaddon graece autem Apollyon et latine habet nomen Exterminans (Abyssos g12)
and swore, by him who liveth for ever and ever, who created heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that the time should be no longer; (aiōn g165)
et iuravit per viventem in saecula saeculorum qui creavit caelum et ea quae in illo sunt et terram et ea quae in ea sunt et mare et quae in eo sunt quia tempus amplius non erit (aiōn g165)
And when they shall have completed their testimony, the beast of prey that came up from the abyss, will make war upon them, and will overcome them. (Abyssos g12)
et cum finierint testimonium suum bestia quae ascendit de abysso faciet adversus illos bellum et vincet eos et occidet illos (Abyssos g12)
And the seventh angel sounded; and there were voices and thunders, which said: The kingdom of the world hath become the kingdom of our Lord and of his Messiah; and he will reign for ever and ever. (aiōn g165)
et septimus angelus tuba cecinit et factae sunt voces magnae in caelo dicentes factum est regnum huius mundi Domini nostri et Christi eius et regnabit in saecula saeculorum (aiōn g165)
And I saw another angel flying in heaven: and with blood, he had the everlasting gospel, to proclaim to dwellers on the earth, and to every nation and tribe and tongue and people; (aiōnios g166)
et vidi alterum angelum volantem per medium caelum habentem evangelium aeternum ut evangelizaret sedentibus super terram et super omnem gentem et tribum et linguam et populum (aiōnios g166)
And the smoke of their torment ascendeth up for ever and ever; and there is no rest, by day or by night, to those that worship the beast of prey and its image. (aiōn g165)
et fumus tormentorum eorum in saecula saeculorum ascendit nec habent requiem die ac nocte qui adoraverunt bestiam et imaginem eius et si quis acceperit caracterem nominis eius (aiōn g165)
And one of the four Animals gave to those seven angels seven cups of gold, full of the wrath of God who liveth for ever and ever. (aiōn g165)
et unus ex quattuor animalibus dedit septem angelis septem fialas aureas plenas iracundiae Dei viventis in saecula saeculorum (aiōn g165)
The beast of prey which thou sawest, was, and is not; and he will ascend from the abyss and go into perdition: and the dwellers on the earth, whose names are not written in the book of life from the foundation of the world, will wonder when they see the beast of prey, which was, and is not, and approacheth. (Abyssos g12)
bestiam quam vidisti fuit et non est et ascensura est de abysso et in interitum ibit et mirabuntur inhabitantes terram quorum non sunt scripta nomina in libro vitae a constitutione mundi videntes bestiam quia erat et non est (Abyssos g12)
And again they said: Hallelujah: and her smoke ascendeth up for ever and ever. (aiōn g165)
et iterum dixerunt alleluia et fumus eius ascendit in saecula saeculorum (aiōn g165)
And the beast of prey was captured, and the false prophet that was with him, who did those prodigies before him, whereby he seduced them who had received the mark of the beast of prey and who worshipped his image. And they were both cast alive into the lake of fire, which burneth with sulphur. (Limnē Pyr g3041 g4442)
And I saw an angel that descended from heaven, having the key of the abyss, and a great chain in his hand. (Abyssos g12)
et vidi angelum descendentem de caelo habentem clavem abyssi et catenam magnam in manu sua (Abyssos g12)
And he cast him into the abyss, and closed and sealed upon him; so that he might deceive the nations no more, until these thousand years shall be completed: but after that, he will be loosed for a little time. (Abyssos g12)
et misit eum in abyssum et clusit et signavit super illum ut non seducat amplius gentes donec consummentur mille anni post haec oportet illum solvi modico tempore (Abyssos g12)
And the sea gave up the dead in it; and death and the grave gave up the dead in them. And they were judged, each one according to his deeds. (Hadēs g86)
et dedit mare mortuos qui in eo erant et mors et inferus dederunt mortuos qui in ipsis erant et iudicatum est de singulis secundum opera ipsorum (Hadēs g86)
And there will be no more night; and they have no need of the light of a candle, or of the light of the sun; because the Lord God giveth them light: and they will reign for ever and ever. (aiōn g165)
et nox ultra non erit et non egebunt lumine lucernae neque lumine solis quoniam Dominus Deus inluminat illos et regnabunt in saecula saeculorum (aiōn g165)
