Hebrews 9
1 Now, under the first covenant, there were ordinances of ministration, and a worldly sanctuary.
Vel havde ogsaa den første Pagt Forskrifter for Gudstjenesten og en jordisk Helligdom.
2 For in the first tabernacle which was erected, there was the candlestick, and the table and the bread of the presence; and this was called the Sanctuary.
Thi der var indrettet et Telt, det forreste, hvori Lysestagen var og Bordet og Skuebrødene, det, som jo kaldes det hellige.
3 But the inner tabernacle, which was within the second veil, was called the Holy of Holies.
Men bag det andet Forhæng var et Telt, det, som kaldes det allerhelligste,
4 And there were in it the golden censer and the ark of the covenant, which was all over laid with gold; and in it were the golden urn which contained the manna and the rod of Aaron which sprouted, and the tables of the covenant;
som havde et gyldent Røgelsealter og Pagtens Ark, overalt beklædt med Guld, i hvilken der var en Guldkrukke med Mannaen, og Arons Stav, som havde blomstret, og Pagtens Tavler,
5 and over it were the cherubim of glory, which overshadowed the mercy seat. But there is not time to speak particularly of each of the things which were so arranged.
men oven over den var Herlighedens Keruber, som overskyggede Naadestolen, hvorom der nu ikke skal tales enkeltvis.
6 And into the outer tabernacle the priests, at all times, entered, and performed their ministration.
Idet nu dette er saaledes indrettet, gaa Præsterne til Stadighed ind i det forreste Telt, naar de forrette Tjenesten;
7 But into the interior tabernacle, once a year only, the high priest entered, with the blood which he offered for himself and for the sins of the people.
men i det andet gaar alene Ypperstepræsten ind een Gang om Aaret, ikke uden Blod, hvilket han ofrer for sig selv og Folkets Forseelser,
8 And by this the Holy Spirit indicated, that the way to the holy places was not yet manifested, so long as the first tabernacle was standing:
hvorved den Helligaand giver til Kende, at Vejen til Helligdommen endnu ikke er bleven aabenbar, saa længe det forreste Telt endnu staar,
9 and it was a symbol, for that time, during which oblation and sacrifices were offered that could not make perfect the conscience of him who offered them:
hvilket jo er et Sindbillede indtil den nærværende Tid, og stemmende hermed frembæres der baade Gaver og Ofre, som ikke i Henseende til Samvittigheden kunne fuldkomme den, der forretter sin Gudsdyrkelse,
10 but they consisted only in food and drink, and in the ablutions of divers things; which were carnal ordinances, and were set up until the time of a reformation.
men som kun, ved Siden af Mad og Drikke og forskellige Tvættelser, ere kødelige Forskrifter, paalagte indtil den rette Ordnings Tid.
11 But the Messiah who came, was a High Priest of the good things which he wrought: and he entered into the great and perfect tabernacle, which was not made with hands and was not of these created things.
Men da Kristus kom som Ypperstepræst for de kommende Goder, gik han igennem det større og fuldkomnere Telt, som ikke er gjort med Hænder, det er: Som ikke er af denne Skabning,
12 And he did not enter with the blood of goats and calves; but with the blood of himself, he entered once into the sanctuary, and obtained eternal redemption. (aiōnios g166)
og gik ikke heller med Blod af Bukke eller Kalve, men med sit eget Blod een Gang for alle ind i Helligdommen og vandt en evig Forløsning. (aiōnios g166)
13 For if the blood of goats and calves, with the ashes of a heifer, was sprinkled upon them that were defiled, and sanctified them as to the purification of their flesh;
Thi dersom Blodet af Bukke og Tyre og Aske af en Kvie ved at stænkes paa de besmittede helliger til Kødets Renhed:
14 then how much more will the blood of the Messiah, who by the eternal Spirit offered himself without blemish to God, purge our conscience from dead works, so that we may serve the living God? (aiōnios g166)
Hvor meget mere skal da Kristi Blod, hans, som ved en evig Aand frembar sig selv lydeløs for Gud, rense eders Samvittighed fra døde Gerninger til at tjene den levende Gud? (aiōnios g166)
15 And for this reason he became the Mediator of the new covenant, that he might by his death be redemption, to them who had transgressed the first covenant; so that they, who are called to the eternal inheritance, might receive the promise. (aiōnios g166)
Og derfor er han Mellemmand for en ny Pagt, for at de kaldede, da der har fundet Død Sted til Genløsning fra Overtrædelserne under den første Pagt, maa faa den evige Arvs Forjættelse. (aiōnios g166)
16 For where there is a testament, it indicateth the death of him who made it.
Thi hvor der er en Arvepagt, der er det nødvendigt, at hans Død, som har oprettet Pagten, skal godtgøres.
17 For it is valid, only of a deceased person; because it hath no use, so long as the maker of it liveth.
Thi en Arvepagt er urokkelig efter døde, da den ingen Sinde træder i Kraft, medens den, som har oprettet den, lever.
18 Therefore also the first covenant was not confirmed without blood.
Derfor er heller ikke den første bleven indviet uden Blod.
19 For when the whole ordinance had been propounded by Moses to all the people, according to the law; Moses took the blood of a heifer, and water, with scarlet wool and hyssop, and sprinkled upon the books and upon all the people;
Thi da hvert Bud efter Loven var forkyndt af Moses for hele Folket, tog han Kalve- og Bukkeblod med Vand og skarlagenrød Uld og Isop og bestænkede baade Bogen selv og hele Folket, idet han sagde:
20 and said to them, This is the blood of the covenant which is enjoined by God.
„Dette er den Pagts Blod, hvilken Gud har paalagt eder.‟
21 With that blood he also sprinkled upon the tabernacle, and upon all the vessels of ministration:
Og Tabernakelet og alle Tjenestens Redskaber bestænkede han ligeledes med Blodet.
22 because every thing, according to the law, is purified with blood: and without the shedding of blood, there is no remission.
Og næsten alt bliver efter Loven renset med Blod, og uden Blods Udgydelse sker der ikke Forladelse.
23 For it was necessary that these, the emblems of heavenly things, should be purified, with those things; but the heavenly things themselves, with sacrifices superior to them.
Altsaa var det en Nødvendighed, at Afbildningerne af de himmelske Ting skulde renses herved, men selve de himmelske Ting ved bedre Ofre end disse.
24 For the Messiah entered not into the sanctuary made with hands, which is the emblem of the true sanctuary: but he entered into heaven itself to appear in the presence of God for us.
Thi Kristus gik ikke ind i en Helligdom, som var gjort med Hænder og kun var et Billede af den sande, men ind i selve Himmelen for nu at træde frem for Guds Ansigt til Bedste for os;
25 Neither was it necessary, that he should offer himself many times, as the high priest entered every year into the sanctuary, with blood not his own:
ikke heller for at han skulde ofre sig selv mange Gange, ligesom Ypperstepræsten hvert Aar gaar ind i Helligdommen med fremmed Blod;
26 otherwise, he must have suffered many times, since the commencement of the world; but now in the end of the world, he hath once offered himself in a self-sacrifice, to abolish sin. (aiōn g165)
ellers havde han maattet lide mange Gange fra Verdens Grundlæggelse; men nu er han een Gang for alle ved Tidernes Fuldendelse aabenbaret for at bortskaffe Synden ved sit Offer. (aiōn g165)
27 And, as it is appointed to men, that they must once die, and after their death is the judgment;
Og ligesom det er Menneskene beskikket at dø een Gang og derefter Dom,
28 so also the Messiah was once offered; and, by himself, he immolated the sins of many: and a second time, without sins, will he appear for the life of them who expect him.
saaledes skal ogsaa Kristus, efter at være bleven een Gang ofret for at bære manges Synder, anden Gang, uden Synd, vise sig for dem, som forvente ham til Frelse.
