Hebrews 9
1 Now, under the first covenant, there were ordinances of ministration, and a worldly sanctuary.
Hmaloe e lawkkamnae dawk hai bawknae phungnaw hoi talai van kaawm e kathounge hmuen ao.
2 For in the first tabernacle which was erected, there was the candlestick, and the table and the bread of the presence; and this was called the Sanctuary.
Bangkongtetpawiteh, lukkareiim a sak awh navah, kathounge hmuen tie ahmaloe e rakhan dawkvah, hmaiimkhok, caboi hoi vaiyeinaw a ta awh.
3 But the inner tabernacle, which was within the second veil, was called the Holy of Holies.
Apâhni e yaphni athunglah teh hmuen kathoung poung telah kaw e rakhan ao.
4 And there were in it the golden censer and the ark of the covenant, which was all over laid with gold; and in it were the golden urn which contained the manna and the rod of Aaron which sprouted, and the tables of the covenant;
Hote lukkareiim dawkvah, sui tongben hoi sui hoi sak e lawkkam thingkong ao. Hote thingkong dawk mana tanae sui hlaam, a pei ka pei e Aron e sonron, hoi kâlawk thutnae lungphennaw ao.
5 and over it were the cherubim of glory, which overshadowed the mercy seat. But there is not time to speak particularly of each of the things which were so arranged.
Hote thingkong van vah, ka lentoe e cherubim ni yonthanae hmuen hah a ramuk. Hote hnonaw teh atu ka kamceng lah dei thai lah awmhoeh.
6 And into the outer tabernacle the priests, at all times, entered, and performed their ministration.
Hottelah, hnonaw pueng koung rakueng awh torei teh, vaihmanaw teh lukkareiim apasuek e rakhan thungvah bawknae thawnaw tawk hanlah atu hoi atu a kâen awh.
7 But into the interior tabernacle, once a year only, the high priest entered, with the blood which he offered for himself and for the sins of the people.
Apâhni e rakhan dawk teh vaihma kacue ni dueng doeh kum touh dawk vai touh ouk a kâen. Hottelah a kâen navah ama han hoi taminaw ni yon a sak payonnae hanlah thoseh, thueng nahanlah thi hoi ouk a kâen.
8 And by this the Holy Spirit indicated, that the way to the holy places was not yet manifested, so long as the first tabernacle was standing:
Lukkareiim apasueke rakhan ao roukrak, kathoungpounge rakhan koe kâen thainae lam aw hoeh rah tie hah Kathoung Muitha ni hete hno hoi a pâpho.
9 and it was a symbol, for that time, during which oblation and sacrifices were offered that could not make perfect the conscience of him who offered them:
Hote teh, atutueng hanelah bangnuenae lah a o. Thuengnae poehnonaw hoi thueng e satheinaw ni mahoima kâpanuenae lung thoungsak thai hoeh.
10 but they consisted only in food and drink, and in the ablutions of divers things; which were carnal ordinances, and were set up until the time of a reformation.
Hote hnonaw teh canei kawi hoi kâpasunae phungnaw hoi a kâkuet teh, a katha lah bout sak hoehnahlan totouh takthai hoi kâkuen e phunglam lah doeh ao.
11 But the Messiah who came, was a High Priest of the good things which he wrought: and he entered into the great and perfect tabernacle, which was not made with hands and was not of these created things.
Hatei, Khrih teh hno kahawinaw hoi kâkuen e Vaihma Kacue lahoi a tho toung dawkvah, tami kut hoi sak e nahoeh, het talai van e nahoeh, hoe ka lentoe niteh hoe kakuep e lukkareiim dawkvah,
12 And he did not enter with the blood of goats and calves; but with the blood of himself, he entered once into the sanctuary, and obtained eternal redemption. (aiōnios g166)
Hmae hoi Maitoca e thipaling tho laipalah amae thi roeroe a sin teh kathoungpounge hmuen koe a kâen teh maimouh han lah a yungyoe ratangnae vaitahoi kakhoutlah a sak toe. (aiōnios g166)
13 For if the blood of goats and calves, with the ashes of a heifer, was sprinkled upon them that were defiled, and sanctified them as to the purification of their flesh;
Bangkongtetpawiteh, kathounghoehe taminaw van vah kahei e maito thi, hmae thi hoi Maitola sawi e hraba ni ahnimae takthai dawk thoungsak thai boipawiteh,
14 then how much more will the blood of the Messiah, who by the eternal Spirit offered himself without blemish to God, purge our conscience from dead works, so that we may serve the living God? (aiōnios g166)
a yungyoe Muitha lahoi yah yonnae ka tawn hoeh e amahoima Cathut koe ka kâthueng e Khrih e a thipaling teh kahring Cathut thaw tawk thai nahanelah, nangmae thoehawi panuenae lungthin duenae tawksaknae thung hoi hoe thoungsak thai mahoeh namaw. (aiōnios g166)
15 And for this reason he became the Mediator of the new covenant, that he might by his death be redemption, to them who had transgressed the first covenant; so that they, who are called to the eternal inheritance, might receive the promise. (aiōnios g166)
Hatdawkvah, hmaloe e lawkkam rahim yonnae dawk hoi hlout sak hanlah, Khrih teh a due toung dawkvah, a kaw e naw ni yungyoe râw hah a coe thai awh nahanlah Bawipa teh lawkkam katha e laicei lah ao. (aiōnios g166)
16 For where there is a testament, it indicateth the death of him who made it.
Râw coenae lawk teh râw coenae lawk kadeikung a due hnukkhu to doeh ouk a coe awh.
17 For it is valid, only of a deceased person; because it hath no use, so long as the maker of it liveth.
Bangkongtetpawiteh lawk kadeikung a hring nathung teh cungkei hoeh, a due hnukkhu torei doeh to e lah ao.
18 Therefore also the first covenant was not confirmed without blood.
Hatdawkvah, hmaloe e lawkkamnae haiyah thipaling laipalah sak hoeh.
19 For when the whole ordinance had been propounded by Moses to all the people, according to the law; Moses took the blood of a heifer, and water, with scarlet wool and hyssop, and sprinkled upon the books and upon all the people;
Mosi ni kâlawk cauk dawk kaawm e kâlawknaw pueng hah rangpuinaw koe a pathang pouh hnukkhu, tui hoi kalawt e maito hoi hmae thi hah a sin teh tumuen paling hoi dingsala dawn hoi kâlawk cauk hoi rangpuinaw hah a kahei sin.
20 and said to them, This is the blood of the covenant which is enjoined by God.
Hete thi teh, Cathut ni nangmouh koe kâ a poe e lawkkamnae thipaling doeh a ti.
21 With that blood he also sprinkled upon the tabernacle, and upon all the vessels of ministration:
Hathnukkhu hot patetvanlah, lukkareiim hoi bawknae koe hno e hnopainaw lathueng hai thipaling a kahei sin.
22 because every thing, according to the law, is purified with blood: and without the shedding of blood, there is no remission.
Kâlawk patetlah bangpuengpa heh thipaling hoi thoungsak thai lah ao. Thi palawng laipalah yon ngaithoumnae awmhoeh.
23 For it was necessary that these, the emblems of heavenly things, should be purified, with those things; but the heavenly things themselves, with sacrifices superior to them.
Kalvanlae hnonaw e tâhlipnaw hah hottelah thuengnae lahoi thoungsak lah ao teh, kalvan lae hnonaw hateh hoe ka talue e thuengnae lahoi thoungsak lah ao.
24 For the Messiah entered not into the sanctuary made with hands, which is the emblem of the true sanctuary: but he entered into heaven itself to appear in the presence of God for us.
Bangkongtetpawiteh, Khrih teh a katang e hmuen kathoungpounge tâhlip lah kaawm e tami ni kut hoi sak e kathoungpounge hmuen dawk kâen hoeh, maimouh han kecu dawk atu Cathut e a hmalah amahoima kâpâtue hanlah kalvan vah a kâen toe.
25 Neither was it necessary, that he should offer himself many times, as the high priest entered every year into the sanctuary, with blood not his own:
Vaihma kacue ni sathei thi sin laihoi kum tangkuem kathoungpounge hmuen koe a kâen e patetlah Khrih teh a mahoima atuhoitu thueng hanelah panki hoeh.
26 otherwise, he must have suffered many times, since the commencement of the world; but now in the end of the world, he hath once offered himself in a self-sacrifice, to abolish sin. (aiōn g165)
Hottelah hoehpawiteh, talaivan a paw pasuek hoi avai moikapap a khang han doeh toe. Atuteh a tue abawnae koe lah a mahoima vai touh thuengnae lahoi yon thoungsak hanlah a tho toe. (aiōn g165)
27 And, as it is appointed to men, that they must once die, and after their death is the judgment;
Tami teh vai touh due hnukkhu lawkcengnae a kâhmo e patetlah,
28 so also the Messiah was once offered; and, by himself, he immolated the sins of many: and a second time, without sins, will he appear for the life of them who expect him.
Khrih ni taminaw e yonnaw ceikhai hanelah, amahoima vai touh dueng thuengnae a sak teh, apâhni e dawk teh yon hoi kâkuen laipalah, rungngangnae kangaihawinaw han lah apâhni bout a kum han.
